The Intergenerational Legacies of Louise Audino Tilly

2014 ◽  
Vol 38 (1-2) ◽  
pp. 121-125
Author(s):  
Leslie Page Moch

These comments take us back to a very different era, when women historians were rare in state universities and women's history was in its infancy. Sorting out the threads of Louise's legacy is difficult; this is a multifaceted legacy of character and scholarship, of intellectual and personal support of those around her. In the context of emerging family history—one that began with consideration of neither women nor the poor—Tilly fought for histories including both. This was not a struggle only about inclusion, but also about writing a history that had theoretical stamina. In addition, as much as Tilly's early work focused on women in the family setting, her legacy also lives in the study of women who leave home as well—those who exit the family economy to live on their own. Migration theory and history have become much more nuanced and sophisticated in the last two decades, almost managing to keep up with Louise's insights in two crucial ways. The first is her understanding that people use strategies learned in their families of origin to come to grips with the challenges of new situations. The second set of fundamental insights elucidates the importance of gender and family roles, insights that have undergirded the past decade's work on the gendered nature of migration processes. Despite the shifts in historical debate, Louise Tilly's intellectual innovations, insights, and insistence upon theoretically meaningful work remain a model for scholars of succeeding generations, and various moments of intellectual coming-of-age.

2019 ◽  
Vol 5 (2) ◽  
pp. 49-56
Author(s):  
Aniendya Christianna ◽  
Heru Dwi Waluyanto ◽  
Listia Natadjaja ◽  
Ani Wijayanti Suhartono

The number of women in Ngembat sub-village is quite large, both from adolescence to the elderly, but most of them are only housewives who are not economically productive. Everything depends on the husband who works as a farm laborer and builder. Women in Ngembat sub-village have a lot of free time that can be used for productive activities. The ecoprint training held during the Community Outreach Program (COP) is the development of DKV 4 courses that implement creative-sociopreneurship learning. This subject emphasizes the aspects of entrepreneurship in the field of creative industries by utilizing local strengths. Natural resources that exist around Ngembat sub-village can be utilized as products of economic value. Abundant teak leaves due to the vast size of teak forests can be a source of income for women on the sidelines of carrying out their domestic duties in the household. Free time while waiting for children to come home from school and their husbands from work can be used to empower themselves by producing creative products and economic value. Thus, not only does women's knowledge and skills improve, but the family economy can also improve


2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
Anisa Nurfiani ◽  
Estro Dariatno Sihaloho

This study aims to determine whether or not there is a family economic relationship to the use of Cileles Jatinangor Village Health BPJS. Factors that are influenced by the family economy include, the average family income per month, number of family dependents, monthly BPJS Health installments, how often each family goes to health facilities in the past month, and how many times the use of BPJS Health by each family in the past month. The study was conducted by direct observation of each family in Cileles Jatinangor Village. This study took data as much as 60 samples of the family of Cileles Jatinangor Village. In this study the type of data used is Cross Section Data, meaning that the data obtained is data that is obtained only in one time and has many objects or samples. The data obtained will be processed using stata14 which is quantitative data and followed by simple regression using the OLS (Ordinary Least Square) approach. The results and discussion show that the variables have a negative correlation, the number of dependents has a negative correlation, the cost of BPJS has a positive correlation, the check up has a positive correlation, the use of BPJS has a positive correlation, and all variables are significant at the level of 10%.


Author(s):  
Arkanudin Arkanudin ◽  
Rupita Rupita ◽  
Ignasia Debbye Batuallo

This research aims to explore the kinship system of the Dayak Ribun tribe in West Kalimantan. It uses the kinship system tree to visualize the relationship roots. This effort is also based on the refinement of the tree that has existed in the past. Moreover, the method used is an ethnographic approach, where data collection is carried out explicitly using observation, in-depth interviews, and live-in. Ethnic ethnography is gathering a variety of information from its source. According to the results, the kinship system in the Dayak Ribun community is bilateral, that is, relations through two family lineages, both sides of the mother or wife and father or husband. The principle of heredity is bilateral, where the responsibilities of husband and wife are the same in the family, both in children's education and in controlling the family economy. The marriage of a family member who is still a descendant from both the father and the mother is strictly prohibited, which is only allowed to marry between cousins ​​three times. In the distribution of inheritance, there is no difference between sons and daughters. Still, there are differences in some instances, especially for those who remain with their parents. They will get a higher share because they are responsible for their parents' old age until they die.


Author(s):  
Amy Wax

The past decade has seen a dramatic surge in women entering the labor force, accompanied by significant changes in gender roles within the family, the workplace, and society as a whole. These developments have elicited growing academic interest and prompted proposals for legal and policy reforms designed to improve outcomes for women, families, and everyone else. This chapter explores some aspects of recent work in this area, with emphasis on the economic analysis of the interplay between labor markets and family roles. Topics discussed include household decision-making models; division of labor within households; theoretical approaches to explaining why women differ on average from men in their choices for balancing paid work and unpaid domestic labor; and two important legal protections for American women with caregiving responsibilities—the Family and Medical Leave Act (FMLA) and Title VII of the Civil Rights Act.


2008 ◽  
Vol 35 (1) ◽  
pp. 73 ◽  
Author(s):  
Roderic Beaujot ◽  
Zenaida Ravanera

Social cohesion can be viewed in terms of common projects and networks of social relations that characterize families, communities and society. In the past decades, the basis for family cohesion has shifted from organic to mechanical or from breadwinner to collaborative model. As in many Western countries, data on family change in Canada point to a greater flexibility in the entry and exit from relationships, a delay in the timing of family events, and a diversity of family forms. After looking at changes in families and in the family setting of individuals, the paper considers both intra-family cohesion and families as basis for social cohesion. Implications are raised for adults, children and public policy.


2014 ◽  
Vol 38 (1-2) ◽  
pp. 97-103
Author(s):  
Emily C. Bruce

This article addresses the legacies of Louise Tilly's work on women and the family in Europe for current studies of girls’ agency in history. Using my preliminary analysis of a body of German periodicals written for girls during the late Enlightenment, I propose some methodological possibilities for combining cultural histories of reading with social historical approaches to the roles played by girls and women in European social life. Tilly's focus on the life cycle as an organizing principle and the family economy as a key site of history established the importance of such groups to social historical understandings of the past. Though my study incorporates sources outside the usual bounds of social history, it also depends on the analysis and methods of pioneering feminist social historians such as Louise Tilly.


Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.


Author(s):  
Alistair Fox

This chapter analyses the earliest of the New Zealand coming-of-age feature films, an adaptation of Ian Cross’s novel The God Boy, to demonstrate how it addresses the destructive impact on a child of the puritanical value-system that had dominated Pākehā (white) society through much of the twentieth century, being particularly strong during the interwar years, and the decade immediately following World War II. The discussion explores how dysfunction within the family and repressive religious beliefs eventuate in pressures that cause Jimmy, the protagonist, to act out transgressively, and then to turn inwards to seek refuge in the form of self-containment that makes him a prototype of the Man Alone figure that is ubiquitous in New Zealand fiction.


1957 ◽  
Vol 11 (4) ◽  
pp. 381-393
Author(s):  
Kenneth MacGowan
Keyword(s):  
The Past ◽  

Author(s):  
Josh Kun

Ever since the 1968 student movements and the events surrounding the Tlatelolco massacre, Mexico City rock bands have openly engaged with the intersection of music and memory. Their songs offer audiences a medium through which to come to terms with the events of the past as a means of praising a broken world, to borrow the poet Adam Zagajewski’s phrase. Contemporary songs such as Saúl Hernández’s “Fuerte” are a twenty-first-century voicing of the ceaseless revolutionary spirit that John Gibler has called “Mexico unconquered,” a current of rebellion and social hunger for justice that runs in the veins of Mexican history. They are the latest additions to what we might think about as “the Mexico unconquered songbook”: musical critiques of impunity and state violence that are rooted in the weaponry of memory, refusing to focus solely on the present and instead making connections with the political past. What Octavio Paz described as a “swash of blood” that swept across “the international subculture of the young” during the events in Tlatelolco Plaza on October 2, 1968, now becomes a refrain of musical memory and political consciousness that extends across eras and generations. That famous phrase of Paz’s is a reminder that these most recent Mexican musical interventions, these most recent formations of a Mexican subculture of the young, maintain a historically tested relationship to blood, death, loss, and violence.


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