The Church of America and the Heresy of Peace

2021 ◽  
Vol 57 ◽  
pp. 364-385
Author(s):  
Dominic Erdozain

America, said G. K. Chesterton, is a nation with the soul of a church. It is a sacred community commanding sacrificial loyalty. It is also a violent and weapon-loving civilization, in which force is tethered to patriotism and national identity. American culture is at once militarist and theological, Christian and violent. How can this paradox be explained? This article discusses the role of New England puritanism in establishing a providentialist nationalism that would define war as a theological prerogative and non-violence as heresy. It shows how theologians such as Cotton Mather identified the emerging nation of America with the sacred vessel of the Christian church to the point that ‘chosenness’ or divine election represented a blank cheque for military adventure. It also shows how theologies of peace and restraint were anathematized as not merely heretical but a form of spiritual violence against the American project. In this sense, American nationhood functions as a controlling consideration akin to an institution, and Christian pacifism serves as a charismatic critique – or inspiration. To what extent were attitudes to violence framed by models of salvation? How did identity or chosenness trump ethics or the duty of love in the puritan imagination? The article concludes with more recent observations about the relationship of the ‘institution’ of nationhood to the troublesome, fissiparous energies of peace.

Author(s):  
Douglas Hunter

This chapter relates the first decades of colonial interpretation of Dighton Rock after its markings were first described in 1680, mainly by John Danforth and Cotton Mather. It places the interpretation of the rock in the context of dispossession of Indigenous lands following the rebellion known as King Philip’s War. Erasure of Indigenous peoples from the history of colonial New England is discussed. It introduces contemporary theories rooted in Biblical hermeneutics of human migration and the relationship of Indigenous people to the rest of humanity, including ideas that they were descendants of Tartars, Canaanites, or the Lost Tribes of Israel. The author’s concept of White Tribism is explained.


Author(s):  
D.B. Vershinina

The paper attempts to identify the features of the relationship of the Catholic religion and the church as an institution with the process of forming and modernizing the Irish national identity. The historical aspects of the interaction of the church and the national movement are compared with modern data on the place of the Roman Catholic Church in the structure of the Irish national identity, the position of the church in relation to moral issues is revealed, and the conclusion is made on the factors and specifics of the secularization process in Ireland in the second half of the 20 and early 21 centuries. The author uses legislative sources, press materials, texts of speeches of state and public figures.


2002 ◽  
Vol 26 (1) ◽  
pp. 229-242 ◽  
Author(s):  
Jeffrey Paul von Arx

Contemporary Roman Catholics have realized in the last thirty-five years that when an ecumenical council has concluded, it is far from over. The interpretation of the decrees of the Second Vatican Council has become today as critical and controverted as the formulation of the decrees was during the Council itself. The present controversies centre on ecclesiology—the nature of the Church—and questions at issue concern continuity and innovation. Did Vatican II, and especially the Decree on the Church in the Modern World, reform the structure and the governance of the Church toward a greater degree of consultation, subsidiarity, decentralization—‘collegiality’, to use the expression of the Council itself? Or was the vision of the Council for the Church in basic continuity with the centralized, papal-monarchial Church of the First Vatican Council? Around these questions centres most of the contention that engages the Church today: debates having to do with the rôle of bishops’ conferences, the operation of the Roman curia, the relationship of the magisterium or teaching authority to theologians.


2014 ◽  
Vol 67 (2) ◽  
pp. 379-428 ◽  
Author(s):  
Giovanni Zanovello

Detailed payment records and notes preserved in the Archivio di Stato di Firenze allow us to reconstruct the relationship of music and space in the Florentine church of Santissima Annunziata. In the late fifteenth century different musical styles and repertories came to define ritually the composite space of the church, one of the main houses belonging to the mendicant order of the Servants of Mary. This special role of music came into focus in the early 1470s and even more in the 1480s, when subsequent priors increased the musical activities, possibly to negotiate the new spatial features of the church after a consequential remodeling. Music thus helped organize key areas that had undergone architectural transformations, linking each part of the building to the specific rituals performed there through special sounds directed at the likely participants. The remodeling also involved a shift in the balance of power, with private patrons coming to control the virtual totality of the church. Music helped address this problem as well, by acoustically marking and reclaiming certain spaces as the friars' dedicated ritual sites, but also creating in its variety a nuanced representation of the community—both ordained and lay—that frequented the building.


2021 ◽  
Vol 8 (9) ◽  
pp. 428-440
Author(s):  
Benedikta Yosefina Kebingin

Research taken location in the region of Flores were in the paint with the culture of patriarchy is written under the theme "Influence of Ideology Patriarchate and the Women's Keberperanana Flores on the Local Cultural Preservation". The life of the people of Flores has been well-established and strict in patriarchal culture since the time of the World War. In the course of time it cannot be denied that the way of viewing women and their involvement has certainly undergone some changes. Nevertheless, still needed an affirmation by deepening and cultural interpretation from time to time. The writer as a nun Congregation Imitationis Jesus (CIJ) has recorded the growth and development of women's place in the Church and in Flores society. CIJ since inception and ala s an establishment atantion against women and its role. The role of the CIJ sisters for and with women struggles so that women have a place and opportunity to play a role in building lives according to their capacities. So in this writing used the method of library research with historical- theological approach. From the results of this study concluded that changing in gender equality discope patriarchal culture growing along with the climate of Christian life baby too new languages that were previously not commonly used, or which appear in a new way.


2020 ◽  
Vol 17 (6) ◽  
pp. 76-91
Author(s):  
E. D. Solozhentsev

The scientific problem of economics “Managing the quality of human life” is formulated on the basis of artificial intelligence, algebra of logic and logical-probabilistic calculus. Managing the quality of human life is represented by managing the processes of his treatment, training and decision making. Events in these processes and the corresponding logical variables relate to the behavior of a person, other persons and infrastructure. The processes of the quality of human life are modeled, analyzed and managed with the participation of the person himself. Scenarios and structural, logical and probabilistic models of managing the quality of human life are given. Special software for quality management is described. The relationship of human quality of life and the digital economy is examined. We consider the role of public opinion in the management of the “bottom” based on the synthesis of many studies on the management of the economics and the state. The bottom management is also feedback from the top management.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Pavel Agapov ◽  
Kirill Stepkin

The article considers the general theoretical foundations of the relationship of sectarianism and religious extremism in the Russian Federation. Practical examples of the role of destructive sects in modern religious extremism in the Russian Federation are given.


2020 ◽  
Vol 63 (4) ◽  
pp. 115-131
Author(s):  
Maria M. Kuznetsova

The article examines the philosophy of Henri Bergson and William James as independent doctrines aimed at rational comprehension of spiritual reality. The doctrines imply the paramount importance of consciousness, the need for continuous spiritual development, the expansion of experience and perception. The study highlights the fundamental role of spiritual energy for individual and universal evolution, which likens these doctrines to the ancient Eastern teaching as well as to Platonism in Western philosophy. The term “spiritual energy” is used by Bergson and James all the way through their creative career, and therefore this concept should considered in the examination of their solution to the most important philosophical and scientific issues, such as the relationship of matter and spirit, consciousness and brain, cognition, free will, etc. The “radical empiricism” of William James and the “creative evolution” of Henry Bergson should be viewed as conceptions that based on peacemaking goals, because they are aimed at reconciling faith and facts, science and religion through the organic synthesis of sensory and spiritual levels of experience. Although there is a number of modern scientific discoveries that were foreseen by philosophical ideas of Bergson and James, both philosophers advocate for the artificial limitation of the sphere of experimental methods in science. They call not to limit ourselves to the usual intellectual schemes of reality comprehension, but attempt to touch the “living” reality, which presupposes an increase in the intensity of attention and will, but finally brings us closer to freedom.


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