Campaigning for Gender Equality Through Social Media: The European Women’s Lobby

2017 ◽  
pp. 123-142
Author(s):  
Helena Seibicke
Keyword(s):  
2018 ◽  
Vol 47 (3) ◽  
pp. 385-408 ◽  
Author(s):  
Zhuo Jing-Schmidt ◽  
Xinjia Peng

AbstractThis article describes emerging misogynistic labels involving the morphemebiăo‘slut’ as a gendered personal suffix in the Chinese cyber lexicon. We analyze the morphological, semantic, and cognitive processes behind their coinage, and the way they are used across gender lines in Chinese social media as a community of discourse practice. Our findings show that women participate in female pejoration as much as men do, and that men are more inclined than women to use pejorative labels that specifically attack female empowerment. Additionally, men construct masculinity and power by using certain misogynistic labels as generics. We argue that verbal misogyny is part and parcel of a larger gender ideology by illuminating the mutual constitution of the linguistic pejoration of women and the gender order in postreform China. This study has implications for research on women's conditions in contemporary China, raises awareness of gender inequality, and lays the groundwork for social actions toward gender equality. (Gender, sexism, neologism, social media, Chinese)*


Hypatia ◽  
2018 ◽  
Vol 33 (3) ◽  
pp. 402-417 ◽  
Author(s):  
Bonnie Mann

At a time when some modicum of formal gender equality has been won in many late‐capitalist societies of the West, what explains the persistence of practices that extract labor and value from women and girls while granting a “surplus” of value to men and boys? Gendered shame is a central mechanism of the apparatus that secures the continued subordination of women across a number of class and race contexts in the mediatized, late‐capitalist West. Focusing on the story of Amanda Todd, two forms of shame are distinguished. “Ubiquitous shame” is that shame that accrues to feminine existence as such, and is structured in relation to a futural temporality of redemption. “Unbounded shame” is a brute form of value‐extraction that has found its ecological niche in social media—and destroys all futural aspirations.


Subject Gender rights movements. Significance Since 2017, a new wave of the fight for gender equality has spread globally as activists share tactics and build transnational networks through social media. From the online #MeToo Movement to massive women’s strikes, demands to end sexual harassment and violence are already leading to cultural shifts and a barrage of new legislation. Despite backlash, and disruption due to the COVID-19 pandemic, the global gender rights movement will give rise to significant legal, social and political change. Impacts Governments globally will see greater civil society pressure to pass new legislation on sexual violence and harassment. Companies will be required to abide by new regulations governing harassment and equal pay in a growing number of countries. COVID-19 will temporarily slow organising efforts, but in the long term bring new allies to the movement.


2019 ◽  
Vol 13 (1) ◽  
pp. 9
Author(s):  
M Ali Sofyan

The relationship between masculine and feminine is collectively constructed. Both narrative and discourse of feminism has long emerged up to the third-wave. As Foucault has been pointed out that feminism itself has constructed discourse on inequality since it departs from patriarchy. Meanwhile, patriarchy has produced a threat even though it is under the pretext of feminism. The term postfeminism is thus arises after feminism, where there are no sources of oppression that originate from patriarchy.In fact, however, the interpretation of religious arguments (Islam in particular) does not subordinate women. But on the contrary, the religious argument actually wants to make women equal to men in the society. This article offers an analysis of the relation between Islam and postfeminism based on the perspective of religious commodification. It was noted that social media played a pivotal role in raising religion to engage on a global scale.Women from the perspective of postfeminism are seen as independent subjects. Freedom, gender equality, and pluralistic representation are the starting points for postfeminist women. Soft Power owned by social media contextualizes religion (Islam) and disseminates ideas including femininity in a new method, where the religious consumption can be enjoyed every second.Indonesian (Muslim) women campaign for gender equality and postfeminism awareness that is free in all things through social media (Instagram and YouTube). This is usually done in various ways such as lectures and fashion. Religious commodification, in this case is seen when religious understanding is capitalized. This perspective finally bringing Muslim women to say that "I am beautiful for myself". Although some argue that capitalizing religion appear to be less precise, when the commodification of religion can support women's freedom.


Author(s):  
Eni Maryani ◽  
Preciosa Alnashava Janitra ◽  
Detta Rahmawan

A report from the United Nations Development Program (UNDP) in 2016 says that Indonesia is still struggling to close its gender equality gap. However, looking at the development of internet usage and the penetration of social media in Indonesia, it can be said that Indonesia has the opportunity to utilize social media to address various gender issues. This article uses a case study to explore and analyze the way “Aliansi Laki-Laki Baru” (ALLB) or “New Men’s Alliance”, a form of activism which emphasizes the importance of men's involvement in fighting for gender equality, utilizes social media to promote their ideas. As a social movement, ALLB consistently use social media to reach their audiences, engage their partners, and creating a sense of community. They focus in promoting mutual relationships between men and women and the importance of men’s involvement to support gender equality. The study on men’s involvement in promoting the agenda of feminism and gender issues is critical, yet there are still few studies in the context of Indonesia. This study shows that through ALLB, advocacy on gender issues has undergone a fundamental change that does not make women as the main focus but rather on men, and their role to fight for gender equality and justice for women.


2021 ◽  
Vol 108 (Supplement_6) ◽  
Author(s):  
T Toi ◽  
S Lewis ◽  
S Lounis ◽  
A Najdawi

Abstract Introduction While the need for gender equality has been well recognised within the medical profession, attitudes of patients towards doctors of different genders has not been addressed. We aim to identify whether gender biases exist within the minds of patients we treat and how we can address this. Method A survey was disseminated through social media platforms and work communication groups. Data was collected on gender, ethnicity, frequency of being mistaken for different members of the healthcare team and frequency of being asked to perform non-medical tasks. A free text option was available for respondents to elaborate on the context and how this made them feel. Results 88 doctors (26 male, 62 female) responded. 65% (40) of females have had their roles misidentified at least once a week, compared to 0%(0) of males. 75% (46) of women reported negative emotions associated with being mistaken in their role, 25% (15) were neutral, none were positive. 62% (38) of female doctor’s report being asked to perform non-medical tasks at least once a week compared to 31% (8) of male doctors. Conclusions There is a clear disparity in how patients perceive male and female roles in medicine, with females being less likely to be identified as a doctor and twice as likely to be asked to perform non-medical tasks. As well as being potentially disruptive to their role, responses suggest that this impacts negatively on the confidence of these respondents. Further exploration of this subject, the impacts and remedies will be required in future.


Author(s):  
Youmei Liu

Research on gender difference remains a strong interest today because the gender equality issue has not been fundamentally tackled in many areas due to traditional and cultural gender values. However, on the technology adoption, especially social media tools usage, the gender difference is less prominent. The research study in this chapter was conducted in a higher education institution and data were collected from 1534 students in eight years (2009–2016). The purpose of this study is to find out if there are any gender difference in familiarity of social media concept and use of social media tools, and if the traditional gender values are affecting social media adoption. The results indicate that there is no statistically significant gender difference in media concept knowledge. Both genders were using the same top four social media tools. However, male participants have higher usage of resource-based social media tools, while females have higher usage on relationship building platforms.


2021 ◽  
Vol 18 (1B) ◽  
pp. 53-86
Author(s):  
Abderrahmane Azzi ◽  
Suhad Samman

Abstract: The study examines how Saudi young women express their aspirations through social media networks such as Snapchat, Instagram and Twitter. It focuses on four areas of interests: 1- Gender equality which includes Saudi young women’s views on equality in job opportunities and employment in government and private sectors; 2- Freedom which includes freedom of lifestyle, traveling and education; 3- Independence which includes identity and the sense of individualism; and 4- Discussion of public issues which includes the right to vote and discuss public issues in society. The survey involves high school and university young women selected randomly and purposively in four cities in Saudi Arabia. The survey results show that that young Saudi women favor social media as a means of expressing their concerns on the four issues under study. Keywords: Women Studies, Gender Equality, Freedom, Independence, Discussion of Public Issues, Saudi Young Women, Social Media use.


2019 ◽  
pp. 089443931986590
Author(s):  
Kevin M. Wagner ◽  
Jason Gainous ◽  
Jason P. Abbott

We use original survey data from China to examine gender differences in exposure to, and the exchange of, information critical of their respective governments via the Internet and social media. Existing research suggests that men, generally, tend to be more politically engaged than women. We set out to test whether this extended to dissident political engagement in the Chinese context, and if it translated into variation in support for protest across gender, and across political context. Compared to other Asian nations, China has relatively high gender equality. Yet, due to the social, cultural, and political structures in China, we expect that women will be less active online, less likely to consume critical media, and less likely to engage in political dissidence than their male counterparts. We did find that men were more likely to be critically digitally engaged in China. However, we found that while critical digital engagement was positively related to support for protest, this effect was actually stronger for women in China. We offer some speculation regarding these counterintuitive results.


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