James Joyce

James Augustine Aloysius Joyce (b. 1882–d. 1941) was a novelist, short story writer, playwright, and poet. He is one of the preeminent writers of the 20th century, regarded as one the greatest innovators of the novel form and a central figure in the modernist literary tradition. That reputation has made him the focus of an extraordinarily large body of scholarship, covering an almost limitless range of topics and contexts, and often placing him at the center of key philosophical debates about the nature of modernity and of literature. Furthermore, due to his close association with some of the most prominent writers in Irish, American, and European literature, and his influence on writers from across the world, his work is read in relation to a wide range of cultural and literary contexts. His writing is intensely focused on the details of Dublin life at the turn of the 20th century, as well as navigating a deeply ambivalent relationship with the Irish Literary Revival of which he was both a fierce critic and a participant. Living in Trieste, Paris, and Zurich for much of his life, he was also in close contact with many Modernist writers, and he was engaged with the tumultuous political and cultural life of Europe. Though he dabbled in socialism as a young man and was, privately, very critical of the rise of fascism, his own political convictions remain somewhat enigmatic and the subject of scholarly debate. Indeed, a characteristic feature of Joyce scholarship has been how amenable his work is to co-option by diverse and often conflicting ideological perspectives. In part, this may be due to the encyclopedically inclusiveness in historical, cultural, and sensory detail of his most famous works. His works were at once a scrupulous account of the city of his birth, faithfully rendering the topographical and human life of Dublin at a particular moment in its history, and one that simultaneously laid claim to the sweep of human history and knowledge, Joyce once claiming that if he could get to the heart of Dublin he could get to the heart of “all the cities of the world.” This article aims to reflect the diversity of approaches to Joyce’s work, as well as disagreements that have defined debate around his work and its significance. The topics covered reflect several major areas of study that have defined critical responses to Joyce.

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”


2017 ◽  
Vol 28 (5) ◽  
pp. 708-715
Author(s):  
J. R. OCKENDON ◽  
B. D. SLEEMAN

Over the two days 2–3 March 2017, about 80 mathematicians and friends gathered in Cambridge to celebrate the life and work of Joseph Bishop Keller (1923–2016), one of the pre-eminent applied mathematicians of the 20th century. Joe, as he was known throughout the world, made pioneering contributions to a wide range of natural phenomena and developed fundamental mathematical techniques with which to understand them. Twenty-four talks were presented at the meeting, given by mathematicians who have either worked with Joe or have been influenced by his work. Rather than summarise each presentation, we have collated all the contributions under the headings of waves, fluids, solids, chemistry and biology, and finally some history.


2021 ◽  
Vol 9 (2) ◽  
pp. 170-178
Author(s):  
Jacques Van der Meer

Apart from the current Covid19 context, the higher education sectors across the world have been faced with major challenges over the last few decades (Auerbach et al., 2018; Haggis, 2004), including increased numbers and diversity. Considering the many challenges in higher education, especially the rise of students’ mental health issues, I am strongly convinced that education sectors, but in particular the higher education sector, have a societal responsibility to not just focus on students as learners of knowledge and/or professional skills, but to support them in being developed as “whole students”. All these challenges also raise a need for research into the broader context to identify how we can better support the diverse student population as they transition into higher education, but also how to prepare them for a positive experience during and beyond their time in higher education. Overall, it can be said that the contributions to this special issue beneficially addressed some of the main foci to widening the perspectives on diversity related to the transition into higher education. The contribution came from different European countries, including Belgium, Germany, Italy, Sweden, Switzerland, The Netherlands and the United Kingdom. De Clercq et al. (in this special issue) indicated that environmental characteristics, such as distinctiveness of countries, is often overlooked in research. In this discussion article, therefore, some particular references will also be made to a specific country, New Zealand. This may be of interest and relevant for the particular questions raised in this special issue as focusing on student diversity in educational contexts has been considered important for some time in this country. Aoteraroa New Zealand is a country in the South Pacific colonised by Europeans in the 19th century. In the second part of the 20th century, the focus across the New Zealand education sectors, including higher education, started to develop beyond just a European perspective, and started to focus more on recognition of student diversity. Initially, the main focus was on the indigenous population, the Māori people. In the last few decades of the 20th century, the focus was extended to the Pacific Island people, many of whom migrated to New Zealand from a wide range of different islands in the South Pacific. In the 21st century, the focus on Culturally and Linguistically Diverse (CALD) groups was further extended, and over the last decade also because of the increase of refugees from the Middle East and Asia. Providing some insights from the other end of the world, in quite a different and de-colonised ex-European nation may help European (and other) countries to reflect on their own approaches.


1999 ◽  
Vol 4 (1) ◽  
pp. 33-56 ◽  
Author(s):  
Guglielmo Carchedi

AbstractBrenner's ‘The Economics of Global Turbulence’ is a review of the world economy in the second half of the 20th century and its momentous changes. It deals with a wide range of issues and developments and is supported by a wealth of statistical and historical material. At the same time, it debunks many of the myths upon which recent (economic) history has been written. Perhaps even more importantly, it seeks the causes of crises in the laws of motion of capital itself (a point made from a different perspective by this review as well).


2021 ◽  
Author(s):  
Pavel Gorohov

For the first time in the Russian historical and philosophical literature, the monograph attempts to comprehensively consider the philosophical views of the great playwright and thinker. Shakespeare is presented as a philosopher who considered in his masterpieces the relation of man to the world through a series of"borderline situations". Shakespeare not only anticipated the existentialist philosophers, but also appeared in his work as the greatest philosopher-anthropologist. He reflects on the essence of nature, space and time only in close connection with thoughts about human life. For a wide range of readers interested in the history of philosophy and Shakespeare studies.


Author(s):  
Holly Folk

Chapter seven focuses on the later 20th century, and considers how the U.S. experience bears on the profession as chiropractic grows internationally in the new millennium. Chiropractic has prospered due to Americans’ enthusiasm for holism and desire to control their own health care. Though relatively well positioned, chiropractic faces new versions of longstanding challenges, such as factionalism in the profession. This chapter returns to the question of spirituality to show how metaphysics may bear on chiropractic as it takes root in other countries. Some chiropractors, including the Palmers, have maintained connections with Western esotericism, especially to Rosicrucian orders. The chapter also considers the role of chiropractors in extreme political and social movements, including white nationalism, and argues their participation is an effect of the populist mindset cultivated within alternative medicine. The chapter presents an overview of the early international dissemination of chiropractic. Globalization offers opportunities for the chiropractic profession, but it must overcome a wide range of reactions from within receiving cultures.


2022 ◽  
pp. 270-290
Author(s):  
Ergün Kara ◽  
Gülşen Kirpik ◽  
Attila Kaya

The internet, which started to enter our lives with the last quarter of the 20th century, is being used more and more widely every day due to the facilitating effect of technological innovations on human life. Especially in the last 20 years, people have moved their social lives to the internet due to the fast and practical access to information, the diversity of opportunities it offers, the freedom to meet people from different parts of the world, and similar conveniences. In this new process, which is called the information society, there are many areas from social life to economy, from politics to health. However, this structure, which facilitates human life, has also brought with it negativities that can cause serious problems in interpersonal relations. All these negativities, which have a legal dimension, are described as the concept of “digital violence.”


2020 ◽  
pp. 21-33
Author(s):  
Farida Akhunzyanova

The Russian intelligentsia at the beginning of the 20th century is characterized by a steady need for unity with the world. This need takes on an intertextual character, flowing into the interaction of ideas and cultural codes leading to the attainment of the status of Homo Cosmicus. One of these codes is a feast. The purpose of the author of the article is to reconstruct the lifecreation of the Russian intelligentsia at the beginning of the 20th century through the prism of an ancient feast. It seems that in the conditions of intense spiritual searches, in the struggle to find wholeness and completeness of human life, turning to antiquity became a truly metaphysical idea, where the feast was a significant cultural constant. In the process of moving to the highest point of spiritual development, the antique feast metaphorically reflects the cosmos of being, just as the violation of the order of the feast reflects the violation of the order of being. This is what happens in Russian reality in the first half of the 20th century, where against the backdrop of tragic historical events, the Platonic “feastˮ turns into the vulgar “feastˮ of Petronius. After the revolution of 1917 the intelligentsia, with its own aspirations, found itself at a feast alien to itself, where it could not find a place, and the “hangover” became too heavy and turned into a real drama. Methodological approaches to the problem under study are based on the theoretical basis of modern scientific knowledge, which includes concepts and methods of philosophy (N. A. Berdyaev, P. A. Florensky, D. S. Merezhkovsky, V. V. Rozanov, Vl. S. Solovyov), cultural studies (I. A. Edoshina, M. S. Kagan, Yu. M. Lotman, N. O. Osipova), art history (I. A. Azizyan, A. Payman, A. A. Rusakova, D. V. Sarabyanov), intelligentsia studies (V. S. Memetov, S. M. Usmanov).


2018 ◽  
Vol 22 (4) ◽  
pp. 52-75
Author(s):  
А. N. Zubets ◽  
А. V. Novikov

The authors of the article present modern approaches to the assessment of the value of human life abroad and in contemporary Russia, which can be used to determine the fair amount of compensation payments to victims in emergency situations of various natures. To this end, a wide range of initial data was used: the results of Russian and international sociological surveys, statistics of Rosstat, the World Bank, and other international databases. The analysis of the legislation carried out by the authors showed that the value of human life in Russia fixed in the normative acts is from 0.5 to 9.2 million roubles. The authors obtained estimates of material losses for the national economy due to the premature death of the average person as a result of emergency situations and for the individual household — they amount to 31.7 and 7.9–10.5 million roubles respectively (in 2017 prices). The authors also provided estimates of the value of the life of the average person in Russia, obtained on the basis of sociological surveys conducted in 2017. The average value of human life in Russia, obtained by methods of sociology, is 5.2 million roubles; the median value is 1.4 million roubles. The article presents the author’s method of assessing the value of human life, taking into account the material and moral damage caused to the family of the deceased, built on the balance of average life expectancy, per capita final consumption, and satisfaction of the population of different countries with their lives. As an equivalent of people’s satisfaction with their lives, the authors also used data on the level of domestic violence in society and the balance of migration flows, both at the national and regional levels. Within the framework of this method, the value of the life of the average person is the average increase in the level of individual consumption, necessary to restore a normal level of satisfaction with their lives in conditions of increased mortality and reduction of the average life expectancy. The article presents also the author’s calculations performed by this method for different groups of countries. It is shown that the total value of human life in the world as a whole is 4.6–4.7 million uS dollars in 2011 prices. In the group of countries with per capita consumption of more than 10 thousand uS dollars the value of human life reaches 18.5 million dollars per year. In the group of countries with incomes below this mark, the value of human life reaches 0.5–1.9 million dollars. According to the authors, in Russia, the “value” of human life should be 51–61 million roubles in the prices of 2017 (about 1 million uS dollars depending on the official exchange rate). The results of the study of the quantitative assessment of the value of human life in Russia are correlated with the conclusions about the social need for just compensation of the damage suffered by the families of the victims of natural, man-made and other emergencies.


Politeja ◽  
2019 ◽  
Vol 16 (2(59)) ◽  
pp. 327-351
Author(s):  
Martyna Kowalska

Remake as a Form of the Dialogue with the Classics (Nikolai Gogol’s ‘The Overcoat' as an Inspiration in Russian Literature in the End of the 20th Century and the Beginning of the 21st Century) The article is devoted to the very recent phenomenon in contemporary Russian literature – to a remake. The subject of this research is the literary ‘dialogue’ between classical short story (The Overcoat by Nikolay Gogol) and Russian literary works in the end of the 20th century and the beginning of the 21st century. In scope, there is a micro-novel of Vladimir Voinovich The Fur Hat, then Dmitry Gorchev’s novel The Phone and Vladimir Shinkariev’s work The Flat, as well as Bashmachkin – a drama written by Oleg Bogaev. The interest that contemporary authors demonstrate in Gogol’s work is a result of the problems described which still appear to be current. This is also an attempt to make Russian classics contemporary and reinterpret the 20th century novel simultaneously. The methods of bringing ‘Gogol’s text’ up to date in the above-mentioned works present the wide range of possibilities that remake gives. Voinovich put social and political principles of Soviet state in the first place. The Table of Ranks together with its submission of an individual towards the state has been deeply analyzed. In Gorchev’s and Shinkariev’s stories contemporary Bashmachkins – ‘little men’, eager to fulfill their dreams about better life – are presented. What is more, those texts show a very interesting picture of Russian reality in the beginning of 21st century ruled by lawlessness, corruption and money. The most original approach to Gogol’s work was presented by Bogaev in Bashmachkin’s story continuation. However, the main character is the overcoat who is administering justice on behalf of a dying hero. The remake-sequel is not only a modernized version of Gogol’s plot but also a new text growing up from a postmodern game. A proposed analysis of the above-mentioned Russian remakes presents many different ways a classic literature text can be modernized thanks to this kind of adaptation. However, on the ground of Russian literature, a remake is above all a pursuit of a dialogue with the classics, an attempt to modernize the problematic aspects and emphasize timeless contents.


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