Becoming Jewish, Believing in Jesus?

2021 ◽  
pp. 81-136
Author(s):  
Manoela Carpenedo
Keyword(s):  
Theoretical Framework ◽  
Religious Community ◽  
Cultural Hybridity ◽  
Change Processes ◽  
Religious Change ◽  
Anthropology Of Religion ◽  
Clear Cut ◽  
Cultural Organization ◽  
The Social

This chapter investigates the question of how the Judaizing Evangelicals appear to want to become Jewish, believing in Jesus. It carefully analyzes the social and cultural organization of the religious hybridization undertaken by the community of the Judaizing Evangelicals. Special attention is given to how Christian tenets are gradually understood in new ways and are replaced by Jewish ideas and practices within this changing religious community. The analysis indicates that religious change is an open dialectic process, challenging both clear-cut “continuity” and “discontinuity” arguments found in the anthropology of religion. By revealing the dialectic role of past structures in change processes, the theoretical framework expands current conceptualizations exploring cultural hybridity.

scholarly journals Nature and determinants of social actions during a mass shooting

PLoS ONE ◽  
2021 ◽  
Vol 16 (12) ◽  
pp. e0260392
Author(s):  
Guillaume Dezecache ◽  
Jean-Rémy Martin ◽  
Cédric Tessier ◽  
Lou Safra ◽  
Victor Pitron ◽  
...  
Keyword(s):  
Social Strategies ◽  
Mass Shootings ◽  
Physical Constraints ◽  
Interpersonal Closeness ◽  
Clear Cut ◽  
Supportive Behaviors ◽  
The Social ◽  
Life Threatening ◽  
Mass Shooting

Reactions to danger have been depicted as antisocial but research has shown that supportive behaviors (e.g., helping injured others, giving information or reassuring others) prevail in life-threatening circumstances. Why is it so? Previous accounts have put the emphasis on the role of psychosocial factors, such as the maintenance of social norms or the degree of identification between hostages. Other determinants, such as the possibility to escape and distance to danger may also greatly contribute to shaping people’s reactions to deadly danger. To examine the role of those specific physical constraints, we interviewed 32 survivors of the attacks at ‘Le Bataclan’ (on the evening of 13-11-2015 in Paris, France). Consistent with previous findings, supportive behaviors were frequently reported. We also found that impossibility to egress, minimal protection from danger and interpersonal closeness with other crowd members were associated with higher report of supportive behaviors. As we delved into the motives behind reported supportive behaviors, we found that they were mostly described as manifesting cooperative (benefits for both interactants) or altruistic (benefits for other(s) at cost for oneself) tendencies, rather than individualistic (benefits for oneself at cost for other(s)) ones. Our results show that supportive behaviors occur during mass shootings, particularly if people cannot escape, are under minimal protection from the danger, and feel interpersonal closeness with others. Crucially, supportive behaviors underpin a diversity of motives. This last finding calls for a clear-cut distinction between the social strategies people use when exposed to deadly danger, and the psychological motivations underlying them.

Understanding Cosmo-Literature

2018 ◽  
Vol 4 (2) ◽  
pp. 185-202
Author(s):  
Reham Hosny
Keyword(s):  
New Media ◽  
Theoretical Framework ◽  
Global Village ◽  
Political World ◽  
Central Objective ◽  
Neil Gaiman ◽  
The Social ◽  
The Difference

Abstract The central objective of this paper is to provide a new conceptual theoretical framework starting from the role of new new media in shaping a new kind of literature, which I call Cosmo-Literature. Towards this, I start working from Levinson’s differentiation among old media, new media, and new new media to arrive at the difference among the variable types of media. Next, I address the role of new new media in establishing world democracies and changing the social, cultural, and political world map. After that, I investigate the terms of “global village” and “cosmopolitanism” in relation to literature. To clarify what I mean by Cosmo Literature, I will investigate two new new media novels: Only One Millimeter Away, an Arabic Facebook novel by the Moroccan novelist Abdel-Wahid Stitu, and Hearts, Keys and Puppetry an English Twitter novel by Neil Gaiman, to infer the characteristics of Cosmo-Literature in general and Cosmo narration in particular.

scholarly journals Genocide of Rohingya Muslims and Role of Contemporary World Actors

2021 ◽  
Vol 2 (1) ◽  
pp. 61-80
Author(s):  
Safdar Ali ◽  
Dr. Amir Ahmad Khuhro ◽  
Dr. Liaquat Ali Chandio ◽  
Aijaz Ahmed Shaikh
Keyword(s):  
Analytical Approach ◽  
Religious Community ◽  
The Political ◽  
Contemporary World ◽  
The Past ◽  
The Social ◽  
Muslim Minority ◽  
Ethnic Factors

Myanmar is the region of Buddhist religious community where lived other races as minorities like Rohingya Muslims.  From many decades the Muslims have been victims of widespread violation policies of the Myanmar government. It is adopted gradual, multidimensional discriminatory and oppressive policies against the Rohingya people. The proposed research is an attempt to explore the reasons behind genocide activities took against the Rohingya as a Muslim minority in Myanmar (former Burma). The Muslim minority issue in Myanmar is attached to the past when they came and settled in southern areas of the former Burma (Myanmar). The Rohingya minority crises are also creating the political and regional tensions. So, the local and international powers are diverting their attention to handle the issues of Rohingya Muslims as well. Through the deductive and analytical approach very best tried to analyze the social and ethnic factors into the scenario of Rohingya Muslims genocide confronts within the structure of non-traditional security crisis. The inhuman activities against Rohingya Muslims can stop and bring about a durable solution by the concrete efforts of the local and international communities.

HISTORIOGRAPHY OF INDONESIAN ISLAM (Historical Analysis of the Transitional Era of Social and Political System in Java in the 15-16th Century and the Contribution of Javanese Kings in Islamization)

2018 ◽  
Vol 1 (1) ◽  
pp. 9
Author(s):  
Ali Sunarso
Keyword(s):  
Social Economic ◽  
Historical Analysis ◽  
Religious Change ◽  
High Position ◽  
15Th Century ◽  
Power Shift ◽  
Special Review ◽  
The Social ◽  
Trade Center

This writing explained about the social, economic, and political background around the local leaders which happened when there was political power change in harbors of Java north seashores throughout the 15th century. This explanation could make clear about the process of Islamic settle through the politic power shift from Hindu-Budha to Muslim leaders in Java north seashores to be something which was plausible. The above description has ignored the social, economic, and political contexts in the societies, where the king lives and leads. This description also assumed that it was not important about the marriage relationship among Muslim sellers with princesses and between infidel leaders with Muslim leaders’ daughter in other places. A special discussion should be made to make the religious and political change to be more made sense. The way was by looking at the religious change of the area leaders as the last process of Islamic political era. The roles of imam-mollah enabled them to have practical politic activity and have high position in the activity that was as king’s adviser. The role of imam-mollah as king’s adviser was seen as the arousing of big position and role of the Brahmin and social politic system of Hindu-Budha in Indonesia. The roles of imam-mollah in the golden era of Java north seashore compared with the Brahmin also needed special review. At the beginning of Muslim sellers came to Indonesia had relationship between the activities of trade, politic, and religion. The Muslim sellers had mutualism and volunteer trade relationship with the infidel leaders in north seashores. But, day by day, if a trade center got crowded and wealth, and the community and leaders there were Muslims, the surrounded leaders who want to have relationship with Muslim sellers in the trade center seemed to have psychology push to be Muslim.

Gendering the nation: A case study on the postage stamps of Cyprus

Semiotica ◽  
2017 ◽  
Vol 2017 (215) ◽  
pp. 73-90
Author(s):  
Sonia Andreou ◽  
Stephanie Stylianou ◽  
Evripides Zantides
Keyword(s):  
Content Analysis ◽  
Social Roles ◽  
Theoretical Framework ◽  
Semiotic Analysis ◽  
The Social ◽  
Postage Stamps ◽  
The Republic ◽  
Republic Of Cyprus

AbstractThe current study addresses the gender roles and the stereotypes produced in the context of Cypriot society, through their representations on postage stamps produced by the Republic of Cyprus from 1960 to 2013. The theoretical framework employed derives from relevant theories on social roles’ divisions based on gender, as well as the way these roles and stereotypes are expressed through images. The corpus has been analyzed by means of content analysis and semiotic analysis was employed in order to explore how the theoretical framework complies with selected stamps from the content analysis in respect of non-verbal signs. According to the findings, the role of women on stamp representations seems to be secondary and tied with emotional qualities, while men seem to hold a more prominent position in the society. This fact is reflected both on the quantity of stamps representing each gender in the respective thematic categories, as well as, on the selected stamps studied with semiotic analysis. Nonetheless, there have been strong indications that the social roles of genders and therefore stereotypes have started changing as the society progresses through the years. This process however, does not seem apparent on the imagery used for the stamps of the Republic of Cyprus.

scholarly journals ComDev in the Mediatized World

2012 ◽  
Vol 33 (Special-Issue) ◽  
pp. 229-237 ◽  
Author(s):  
Oscar Hemer ◽  
Thomas Tufte
Keyword(s):  
Social Media ◽  
Social Change ◽  
Change Processes ◽  
Common Denominator ◽  
Clear Cut ◽  
Communication For Development ◽  
The One ◽  
In The Beginning ◽  
Media And Communication

Abstract In late 2011 we are in the beginning of a revolution that may or may not turn out to be more far-reaching than the one unleashed in 1989. A common denominator in this resurging revolution is the mobilizing power of the so-called social media. Even if labels such as the Twitter or Facebook revolution are rightfully refuted, the on-going Arab Spring is a clear-cut example of an unprecedented communication power, largely out of the authorities’ control. While the crucial role of media and communication in processes of social change at last becomes evident, it is however not associated with the field of communication for development and social change. While that field historically has been about developing prescriptive recipes of communication for some development, it is time attention is refocused to the deliberative, non-institutional change processes that are emerging from a citizens’ profound and often desperate reaction to the global now.

scholarly journals Necropoli o santuari?

2019 ◽  
Author(s):  
Lorenzo Crescioli
Keyword(s):  
Iron Age ◽  
Rock Art ◽  
Religious Community ◽  
Religious Practices ◽  
Interesting Phenomenon ◽  
The Social ◽  
Burial Mounds ◽  
Scythian Period

Beliefs and religious practices of the steppes people between the Bronze and the Iron Age represent one of the most interesting aspects of these cultures, which spread over a huge and highly varied territory. They are characterised by a series of local expressions, in which Iranian and Zoroastrian influences do not affect the originality of the sanctuaries and of the relevant religious practices. These are sometimes difficult to interpret, as for example the Kirighsuur and Deer Stones contexts, or rock art sites: these introduce very complex and highly debated issues, which are difficult to be fully understood, as for instance the question of shamanism. The most interesting phenomenon of the Iron Age (Scythian period) consists of massive burial mounds, that seem to acquire the role of real sanctuaries, which are strongly related to the landscape and to the natural elements, thus becoming the focus for the social and religious community. This hypothesis is proposed by some scholars, who argue that it may be supported by Herodotus’ description of the sanctuary of Ares.

The sacred comedy: The problems and possibilities of Peter Berger's Theory of Humor

2013 ◽  
Vol 26 (4) ◽  
Author(s):  
David Feltmate
Keyword(s):  
Social Construction ◽  
Theoretical Framework ◽  
Peter Berger ◽  
Secularization Theory ◽  
The Social

AbstractPeter Berger is one of the world's best known sociologists of religion, having made significant contributions to the theories of the social construction of religious worlds and secularization theory. He is also a lay theologian who has never been shy about putting forth his religious interpretations of modernity and combining his theological concerns with his sociological insights. This article considers the role of humor in Berger's overarching theoretical framework, demonstrating its consistency over a thirty-six year period in his writings from

scholarly journals Symbolic Interactions in Popular Religion According to Dimensions of Religiosity: A Qualitative Study

Societies ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 30
Author(s):  
Vlaho Kovačević ◽  
Krunoslav Malenica ◽  
Goran Kardum
Keyword(s):  
Popular Religion ◽  
Religious Community ◽  
Social Dimension ◽  
Physical Contact ◽  
Structured Interviews ◽  
The Social ◽  
Personal Level ◽  
Symbolic Interactions ◽  
Selection Of

The purpose of this paper was to interpret the usage of symbols in popular religion based on contemporary symbolic interactionism using the reference framework of the symbolic community. The strength of the chosen symbolic interactionist approach is primarily in the research of the role of different dimensions of the religious in understanding the meaning of popular religion in the symbolic community. The qualitative approach and the method of in-depth semi-structured interviews were employed in the research, which responded to the main goal of the research on the meanings the participants of the popular religion attach to the symbolic interactions. A deliberate sample was used for the selection of participants in the popular forms of celebrating the days of Our Lady of Vrpolje, Our Lady of Sinj, and Our Lady of Karavaj as well as the Guardians of Christ’s grave in Vodice, Croatia. According to the results, popular religion, transmitted through visible signs, places believers in a position of physical contact with the supernatural world within a symbolic environment. To achieve this, popular religion displays a need for sacred images, words, sounds, signs, movements, smells. Believers in popular religion seek to establish as simple, intimate, and direct relationship with a deity as possible. The respondents’ answers confirm that the experiential dimension of religiosity is lived primarily on a personal level that precedes the social dimension. For the participants, the religious community has a symbolic character in terms of creating strong bonds between members of society or a social group, especially within the symbolic meaning of a feast day.

Ancient Egyptian Literature

2013 ◽  
Keyword(s):  
Literary Criticism ◽  
Social Role ◽  
Theoretical Framework ◽  
Literary Texts ◽  
Reception Theory ◽  
Ancient Egyptian ◽  
The Social ◽  
Egyptian Literature

This book reviews the numerous developments in the theoretical framework of interpretation that have taken place over recent years. The application of more theoretically informed approaches to the ancient literary corpus, and a more detailed analysis of context, form, and reception, have fundamentally challenged the interpretative paradigms that formerly held sway. No consensus on interpretative stance has yet emerged, and in this volume many of the foremost researchers in the field examine the overall state of work on the subject. The chapters in the present volume are intended to contribute to this development of different approaches in their application to real Egyptian texts. No single overarching theoretical framework underlies these contributions; instead they represent a multiplicity of perspectives. The range of chapters includes textual criticism; literary criticism; the social role of literature; reception theory; and the treatment of newly discovered literary texts. All contributions centre on the problems and potentials of studying Egyptian literature in a theoretically informed manner. Although major difficulties remain in interpreting a literature preserved only fragmentarily, this volume demonstrates the ongoing vitality of current Egyptological approaches to this problem. This volume also incorporates a broader cross-cultural and comparative element, providing overviews of connections and discontinuities with biblical, Classical, and Mesopotamian literatures, in order to address the comparative contexts of Ancient Egyptian literature.

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