Introduction

2019 ◽  
pp. 1-10
Author(s):  
Mohammed A. Bamyeh

WHY DOES ISLAM appear to persist as a powerful reference point for so many believers? This is the question of this book. Like any other question, an answer makes sense only to the extent that we clearly understand what is being asked. I wish to explore how an Islamic perspective on common affairs, among other perspectives, takes shape and becomes established in public life. In charting out this process, I will focus only on the sociological aspects of Islam, being aware that this focus leaves out vast areas of religious life—including the nature of belief, theological reason, and juridical debates. I will, however, address these areas whenever they have some bearing on the sociology of the faith....

2017 ◽  
Vol 6 (2) ◽  
pp. 61-66 ◽  
Author(s):  
Hassna Al-Ghamdi

Abstract This paper handles a unique example of religious tolerance and Christian-Muslim coexistence in one of the most conservative Islamic societies; the Saudi Arabian society, by going through the story of Khawaja Yeni, the Greek merchant who lived in the city of Jeddah in the middle of the twentieth century, integrated with its people, formed extensive relations with its Muslim people, and was able to remain vivid in the collective memory of its inhabitants despite his death has Christian decades ago. The Yeni model represents a model of mutual understanding and coexistence between Islamic and Christian cultures. It would not have mattered if the story had been in another Islamic country, but it was in Saudi Arabia and in the city of Jeddah, which is part of the emirate of Mecca, the holy capital of Muslims, this has made the story of Yeni eye-catching and intriguing. Therefore, I saw fit to give that subject a special care and a thorough inquest in order to capture the details of the social, cultural and religious life experienced and interacted with by this Greek merchant. In the absence of official documentation of the details of public life in the mid-20th century, the stories and news about Yeni remained only circulating amongst the inhabitants of Jeddah, and were not written or collected in an academic research that would have saved them from loss and made them available for specialists to study and analyze. Therefore, I relied on the method of “oral history’s documentation” and I gathered these narratives from the mouths of the men who lived and worked with Yeni. Then I analyzed these narratives and drafted them in an academic form that brings together all the narratives from popular circles about the personality of this wonderful Christian who gave a wonderful example of coexistence and integration into a very conservative Islamic society.


2011 ◽  
Vol 54 (1-2) ◽  
pp. 273-320
Author(s):  
Janusz Gręźlikowski

Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization and structures of diocese. Synodal statutes were basic reference point for the priesthood, administration and Church judicature. In period before Trident Council, calling and holding of at least twenty nine dioecesan and partial synods can be noted in Włocławek’s diocese. This number is probably a lot higher, especially if we are talking about the XIV-th century, but conquests of Teutonic Knights, the wars, annexations and unfavourable political conditions caused that news about synods and their statutes have not lasted till contemporary times. From twenty nine held synods of period before Trident Council, we know the redolutions of only ten of them. Not always are complete synodal statutes, because aften there ore only fragments of resolutions or letters of bishops calling the synod, or other documents presenting synodal orders. In the resolutions of synods held before Trident Council, synodal legislators undertook wide and important range of legislating, administration and judiciary cases, which they wanted to implement into the life of diocese. They were important instruments for Włocławek’s Church of that period, making management of large dioceses easier and more efficient, as well as they allowed bishops to introduce common and provincial law into life his dioceses, adopting in to local conditions. They created also a possibility to deal witch needs, which occurred in the diocese in relation to organization of church structures, religious life of the faithful secular people, task, rights, duties and discipline of priesthood, case connected with performing and taking the sacraments or managing the church prosperity. Their goal was also to watch over the purity of faith, announcing to the priesthood over the purity of faith, announcing to the priesthood the ordinance of The Holy See and resolutions of Provincial Synods as well own orders and instructions from diocese bishop, adjudicate especially complex or important disputes or especially official condemnation of faults or misdemeanours.


2014 ◽  
Vol 2 (1) ◽  
pp. 14-31
Author(s):  
Erwin Nur Rif'ah

Sharia-influenced regional regulations (perda sharia) are regulations or laws that are created by district governments and use Islamic moral teachings as a reference point. This article based on a qualitative research in two districts: Cianjur, West Java and Bulukumba South Sulawesi.  In general, perda sharia seeks to manage three aspects of public life: firstly, to eradicate moral and social problems such as prostitution, drinking alcohol and gambling; secondly, to enforce ritual observances among Muslims such as reading the Qur’an, attendance at Friday prayers and fasting during Ramadan, and thirdly, to govern the way people dress in the public sphere, especially in relation to head-veiling for the women.


2021 ◽  
Vol 11 (1) ◽  
pp. 258-279
Author(s):  
Ayesha Qurrat ul Ain

In the vein of many Western scholars of comparative religions, Wilfred Smith also realizes the difficulty implicated in defining religion but he is unique in daring to call for discarding religion, arguing that the concept is inadequate. According to him, the inadequacy of the concept leads to the intellectual dilemma of the relation between many religious traditions and the One Ultimate Reality, the historical change and abiding truth, the world and God. The solution to such a dilemma is to revise the categories of intellectual discourse in the field of theology/religious studies and move towards a better alternative. These alternatives should aim to depict human religious life in a more adequate and universal way. Hence, Smith suggests splitting the esoteric and exoteric dimensions of religion and proposes for them the categories of faith and cumulative tradition respectively. Primarily, this research seeks to explore the significance of Smith’s critique of religion as well as the practicality and utility of the alternative categories i.e., faith and cumulative tradition in the modern global scenario from an Islamic perspective.


2016 ◽  
Vol 1 (19) ◽  
pp. 101-103
Author(s):  
Anna Slubska

The Revolution of Dignity and the events on Independence Square entered the newest history of Ukraine and for many years gave material for reflection not only to historians, political scientists and sociologists, but also to religious scholars. It is precisely on the Maidan that the phenomenon of not only the long-awaited civil society, but also directly related to it the phenomena of religious life - the civil religion and the civil church - have become a phenomenon. The religious factor once again in the history of independent Ukraine has shown its significant influence on public life and political processes in the country.


2016 ◽  
Vol 3 (2) ◽  
pp. 121-136
Author(s):  
Mujar Ibnu Syarif

Masalah dan Solusi Patologi Sosial di Kota Tangerang Selatan Dalam perspektif Islam, patologi sosial dipandang sebagai sesuatu yang sangat urgen untuk dibersihkan dari  tengah kehidupan umat Islam. Adanya beberapa aturan dalam kitab suci al-Qur’an dan hadits Nabi Muhammad saw yang secara eksplisit mengharamkan umat Islam untuk mendekati zina,  mengonsumsi minuman yang memabukan, dan berjudi, sangat  jelas membuktikan adanya kepedulian Islam yang begitu tinggi terhadap upaya pencegahan dan penanggulangan  berbagai penyakit sosial dari tengah kehidupan publik.  Kata Kunci: Patologi sosial, Kota Tangerang Selatan, vaksin sosial. Abstract: Problem and Solution of Social Pathology in South Tangerang City In Islamic perspective, social pathology is seen as something very urgent to be cleaned from the lives of Muslims. The existence of multiple rules in the the Koran and and Hadith that  explicitly forbids Muslims to approach adultery, consuming alcoholic beverages, and gamble, clearly proving  of the  high of Islamic awareness on the need of prevention and control of various of social pathologies from the  public life. Keywords: Patologi sosial, Kota Tangerang Selatan, vaksin sosial. 


Slovene ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 648-677
Author(s):  
Relja Seferović

In order to keep its traditional neutrality in foreign policy and to preserve inner stability after the disastrous earthquake of 1667, the state authorities of the Republic of Dubrovnik controlled the entire public life in this city-state, which was clamped between Ottoman and Venetian possessions on the coast of the south Adriatic. They managed to impose their will on archbishops of the local Church in various aspects of religious life, including the election of public preachers in the city cathedral. Treated as simple officials in service of the government, these clerics (mostly members of various religious orders who came from Italy) played their role according to their employers’ desires, with only formal concern for their flock. However, sermons by their local counterparts, who preached mostly in smaller city churches, left a deeper mark in this highly conservative Catholic milieu. An analysis of their experiences and preserved texts of their sermons offers a new perception of the political, social, linguistic, and even theological culture of late Baroque Dubrovnik, a city whose importance remained incomparable within the Slavonic world in the Mediterranean.


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