Introduction

2021 ◽  
pp. 1-20
Author(s):  
Gustavo S.J. Morello

This introductory chapter presents, as an example of the complexity of contemporary religiosity in Latin America, the lived religion of a woman from Cordoba, Argentina, named Norma—the way in which this regular woman connects with a suprahuman power using different religious venues, in spite of the fact that she identifies as Catholic. Her story shows some of the problems we have in understanding the Latin American religious landscape if we employ theoretical tools that are not appropriate. In order to solve this problem, the chapter explains the methodology used in the book to explore Latin Americans’ lived religion, and the author’s position. The chapter finishes with a description of the book ahead.

2020 ◽  
Vol 19 (1) ◽  
pp. 101-120
Author(s):  
Yousef M. Aljamal ◽  
Philipp O. Amour

There are some 700,000 Latin Americans of Palestinian origin, living in fourteen countries of South America. In particular, Palestinian diaspora communities have a considerable presence in Chile, Honduras, and El Salvador. Many members of these communities belong to the professional middle classes, a situation which enables them to play a prominent role in the political and economic life of their countries. The article explores the evolving attitudes of Latin American Palestinians towards the issue of Palestinian statehood. It shows the growing involvement of these communities in Palestinian affairs and their contribution in recent years towards the wide recognition of Palestinian rights — including the right to self-determination and statehood — in Latin America. But the political views of members of these communities also differ considerably about the form and substance of a Palestinian statehood and on the issue of a two-states versus one-state solution.


Author(s):  
Héctor Fernández L’Hoeste ◽  
Juan Carlos Rodríguez

This introductory chapter provides a general context for this collection, starting with the anecdotal inception of the project. It provides a list of some of the important titles in the field of digital humanities that figure prominently as academic predecessors and ponders on the consequences and implications of the digital turn in the humanities for the study of Latinx and Latin American culture. In response to the cultural hegemony of Anglocentric circles in the digital humanities, it provides ample evidence of the development and existence of the field in Latin America. Finally, it provides a brief overview of the four sections into which the book is divided: digital nations, transnational networks, digital aesthetics and practices, and interviews with Latin American DH scholars.


Author(s):  
Stephen Dove

Latin America is a region where traditional dissenting institutions and denominations have a relatively small footprint, and yet the ideas of dissenting Protestantism play an important, and expanding, role on the religious landscape. Since the beginning of the nineteenth century, Latin America has transitioned from a region with a de jure Catholic monopoly to one marked by religious pluralism and the disestablishment of religion. In the late-twentieth and early-twenty-first centuries, this transition has been especially marked by the rapid growth of Pentecostalism. This chapter analyses the role of dissenting Protestantism during these two centuries of transition and demonstrates how ideas and missionaries from historical dissenting churches combined with local influences to create a unique version of dissent among Latin American Protestants and Pentecostals.


Author(s):  
Stephen G. Rabe

This introductory chapter provides an overview of U.S. policies toward Latin America during Henry Kissinger's career as national security adviser and secretary of state. Henri Kissinger directed inter-American relations between 1969 and 1977. Like his predecessors, Kissinger judged relations with Western Europe, the Soviet Union, and China as strategically more important than relations with Latin America. But Kissinger launched noteworthy initiatives, such as the attempt to normalize relations with Cuba and to transfer the canal to Panama. The Kissinger years were also historically significant for Latin Americans. The 1970s represented the most violent period in the history of post-independence (1825) South America. This book provides a comprehensive investigation of the foreign policies of the Nixon and Ford administrations toward Latin America and Kissinger's central role in formulating and implementing those policies.


2020 ◽  
Vol 22 (4) ◽  
pp. 654-665 ◽  
Author(s):  
Omar G Encarnación

This essay examines the conditions that enable a ‘gay rights backlash’ through a comparison of the United States and Latin America. The United States, the cradle of the contemporary gay rights movement, is the paradigmatic example of a gay rights backlash. By contrast, Latin America, the most Catholic of regions, introduced gay rights at a faster pace than the United States without much in the way of a backlash. Collectively, this analysis demonstrates that a gay rights backlash hinges upon organisationally-rich ‘backlashers’ and an environment that is receptive to homophobic messages, a point underscored by the American experience. But the Latin American experience shows that the counter-framing to the backlash can minimise and even blunt the effects of the backlash.


1959 ◽  
Vol 1 (2) ◽  
pp. 237-255 ◽  
Author(s):  
Harry Kantor

The election of Rómulo Betancourt as constitutional President of Venezuela for the 1959-1964 term marks a turning point in that country's political evolution and a high point in the tide of reform now sweeping Latin American toward stable constitutional government. The new president of Venezuela and the party he leads, Acción Democrática, represent the same type of reformist movement as those now flourishing in many other countries of Latin America. As a result, dictatorship in the spring of 1959 is confined to the Dominican Republic, Nicaragua, and Paraguay. The situation in Haiti is unclear, but in the other sixteen republics the governments are controlled by parties and leaders which are to a greater or lesser degree trying to get away from the past and seem to have the support of their populations in their efforts. This marks a great change from most of the past history of the Latin American Republics in which the population was ruled by dictatorial cliques dedicated to the preservation of a status quo which meant the perpetuation of poverty and backwardness for most of the Latin Americans.


1965 ◽  
Vol 19 (3) ◽  
pp. 714-727
Author(s):  
Bryce Wood ◽  
Minerva Morales M.

When the governments of the Latin American states were taking part in the negotiations leading to the founding of the UN, they could hardly have done so with nostalgic memories of the League of Nations. The League had provided no protection to the Caribbean countries from interventions by the United States, and, largely because of United States protests, it did not consider the Tacna-Arica and Costa Rica-Panama disputes in the early 1920's. Furthermore, Mexico had not been invited to join; Brazil withdrew in 1926; and Argentina and Peru took little part in League affairs. The organization was regarded as being run mainly for the benefit of European states with the aid of what Latin Americans called an “international bureaucracy,” in which citizens from the southern hemisphere played minor roles. The United States was, of course, not a member, and both the reference to the Monroe Doctrine by name in Article 21 of the Covenant and the organization's practice of shunning any attempt to interfere in inter-American affairs against the wishes of the United States made the League in its first decade a remote and inefficacious institution to countries that were seriously concerned about domination by Washington.


2021 ◽  
Vol 53 (199) ◽  
pp. 33
Author(s):  
María Victoria Alvarez

Literature on opposition to regional integration has concentrated on the European Union (EU). So far, very few systematic attempts have been pursued to explain opposition to regional integration in Latin America or to identify its main influential factors. Based on Latinobarometer surveys, two main findings emerge from this paper. First, it confirms that opposition to regional integration is not a generalised attitude among Latin Americans. Secondly, the way in which citizens across Latin America evaluate regional integration is strongly influenced by the same predictors as in the EU. Together, citizens’ assessments of economic performance (both at the individual and national level) enjoy a preponderance to account for their position regarding regionalism. Others variables, i.e. age, ideological position, and level of education have a more limited explanatory value while occupation is not significant. Thus, economic variables such as citizens’ perceptions of their national and individual economy have proven to be directly linked to support for/opposition to economic integration.


Author(s):  
Michela Coletta

How did Latin Americans represent their own countries as modern? By treating modernity as a ubiquitous category in which ideas of progress and decadence are far from being mutually exclusive, this book explores how different groups of intellectuals, between the late nineteenth and the early twentieth century, drew from European sociological and medical theories to produce a series of cultural representations based on notions of degeneration. Through a comparative analysis of three country case studies − Argentina, Uruguay and Chile − the book investigates four themes that were central to definitions of Latin American modernity at the turn of the century: race and the nation, the search for the autochthonous, education, and aesthetic values. It takes a transnational approach to show how civilisational constructs were adopted and adapted in a postcolonial context where cultural modernism foreshadowed economic modernisation. In doing this, this work sheds new light on the complex discursive negotiations through which the idea of ‘Latin America’ became gradually established in the region.


2021 ◽  
pp. 21-39
Author(s):  
Gustavo S.J. Morello

Studying the interaction of modernity and religion has been at the heart of the sociology of religion. This chapter explores one of the most important explanations of this tension: secularization theory. Even when criticized, this theoretical perspective is present in debates and embedded in different methodologies in use to study religion. This chapter presents an alternative explanation of the Latin American religious landscape, inspired by the American-born religious-economy paradigm. Then the chapter considers the popular-religion approach, a model inspired by the Latin American cultural experience, which focuses on people’s practices. Finally, the chapter proposes a lived-religion approach to studying Latin American religiosity.


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