Universal Bureaucratic State as the Sole Agent of Justice in Han Feizi’s Thought

2021 ◽  
pp. 400-458
Author(s):  
Tao Jiang

This chapter focuses on the last fajia thinker, Han Feizi (c. 280–233 BCE), who was a grand synthesizer of many aspects of all classical Chinese moral-political discourse in his effort to perfect the operation of the impartialist state. His political project explicitly rejected the XQZP model by problematizing its every aspect. He sought an alternative model that provided the intellectual foundation for a system of impersonal and uniform bureaucratic machinery that could dispense reward and punishment automatically with as little interference from the ruler as possible. His goal of instituting a set of impartial, transparent, and uniform administrative and legal code and standard in governing the state, often in defiance of the interest of powerful aristocratic families, points to the principle of justice operative in his statist project. However, he could not solve the core tension between the monarch and the monarchy, dooming his project of building an impartial political order.

2020 ◽  
Author(s):  
Aram Terzyan

The 2018 “Velvet Revolution” in Armenia has renewed scholarly interest in post-Soviet revolution studies. This paper explores the core narratives underlying post-Rose Revolution and post-Velvet Revolution identity construction in Georgian and Armenian political discourses. More specifically, it examines the core narratives employed by the Georgian and Armenian revolution leaders Mikheil Saakashvili and Nikol Pashinyan in constructing the political identities of “New Georgia” and “New Armenia.” The findings suggest that the core narratives dominating Saakashvili’s discourse on post-revolution Georgia are as follows: “democratic Georgia” and “laboratory of democratic reforms,” “stereotype breaker,” “European Georgia,” “peaceful Georgia,” “powerful Georgia” and “security contributor,” determined to homecoming to Europe. Pashinyan’s discourse has revolved around the notion of “proud Armenians,” who established “people’s government” capable of carrying out an “economic revolution.” In contrast to Saakashvili’s emphasis on escaping post-Soviet geopolitical space and gaining centrality in the EU-driven socio-political order, Pashinyan’s discourse does not suggest foreign policy U-turns. It concludes that while the 2003 “Rose Revolution” marked fundamental shifts in self-other conceptions within the Georgian political discourse, the post-revolution Armenian discourse has not experienced dramatic identity-driven transformations.


2009 ◽  
Vol 7 (2) ◽  
pp. 364-366 ◽  
Author(s):  
Michael Bratton

This lean volume digs into the roots of African politics by exploring the foundations of political order. The author sees state formation as originating in rulers' political decisions about how to extract wealth from society. Specifically, do they use coercion—the defining attribute of state power—to protect their subjects or to prey on them? If rulers—whom he characterizes as “specialists in violence”—calculate that their own political and economic interests are best served by taxing production, they will establish the infrastructure of a bureaucratic state. If, however, they conclude that the costs of providing protection to society's producers outweigh the expected benefits, then they will be tempted to turn the state apparatus into an instrument of predation.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


2020 ◽  
Vol 16 (12) ◽  
pp. 2363-2380
Author(s):  
S.B. Zainullin ◽  
O.A. Zainullina

Subject. The military-industrial complex is one of the core industries in any economy. It ensures both the economic and global security of the State. However, the economic security of MIC enterprises strongly depends on the State and other stakeholders. Objectives. We examine key factors of corporate culture in terms of theoretical and practical aspects. The article identifies the best implementation of corporate culture that has a positive effect on the corporate security in the MIC of the USA, the United Kingdom, the European Union, Japan ans China. Methods. The study employs dialectical method of research, combines the historical and logic unity, structural analysis, traditional techniques of economic analysis and synthesis. Results. We performed the comparative analysis of corporate culture models and examined how they are used by the MIC corporations with respect to international distinctions. Conclusions and Relevance. The State is the main stakeholder of the MIC corporations, since it acts as the core customer represented by the military department. It regulates and controls operations. The State is often a major shareholder of such corporations. Employees are also important stakeholders. Hence, trying to satisfy stakeholders' needs by developing the corporate culture, corporations mitigate their key risks and enhance their corporate security.


2019 ◽  
pp. 246-256
Author(s):  
A. K. Zholkovsky

In his article, A. Zholkovsky discusses the contemporary detective mini-series Otlichnitsa [A Straight-A Student], which mentions O. Mandelstam’s poem for children A Galosh [Kalosha]: more than a fleeting mention, this poem prompts the characters and viewers alike to solve the mystery of its authorship. According to the show’s plot, the fact that Mandelstam penned the poem surfaces when one of the female characters confesses her involvement in his arrest. Examining this episode, Zholkovsky seeks structural parallels with the show in V. Aksyonov’s Overstocked Packaging Barrels [Zatovarennaya bochkotara] and even in B. Pasternak’s Doctor Zhivago [Doktor Zhivago]: in each of those, a member of the Soviet intelligentsia who has developed a real fascination with some unique but unattainable object is shocked to realize that the establishment have long enjoyed this exotic object without restrictions. We observe, therefore, a typical solution to the core problem of the Soviet, and more broadly, Russian cultural-political situation: the relationship between the intelligentsia and the state, and the resolution is not a confrontation, but reconciliation.


Author(s):  
Clare Chambers

The conclusion recaps the arguments of Against Marriage: An Egalitarian Defence of the Marriage-Free State. The book presents a critique of state-recognized marriage and an alternative model for regulating personal relationships. The main critique of marriage is that it is inegalitarian. Feminists have long criticized the gendered nature of marriage. Even reformed marriage creates unjustified inequalities between married and unmarried people and their children. State recognition of marriage also involves the state in making controversial judgements about ways of life, undermining liberty. In place of state-recognized marriage, the marriage-free state would regulate relationship practices in a piecemeal fashion and without requiring a special status.


Author(s):  
R. A. W. Rhodes

This chapter replies to key criticisms about policy networks, the core executive, and governance. On networks, the chapter discusses the context of networks, and the ability of the theory to explain change. On the core executive, it discusses a shift away from a focus on the prime minister to court politics. On governance, the chapter returns to redefining the state, steering networks, metagovernance, and storytelling. It restates the case for the idea of the differentiated polity. This is edifying because it provides a vocabulary for a more accurate description of British government. Finally, the chapter provides a link to Volume II by summarizing the decentred approach to the differentiated polity.


2021 ◽  
Vol 10 (8) ◽  
pp. 294
Author(s):  
Laura Cervi ◽  
Fernando García ◽  
Carles Marín Lladó

During a global pandemic, the great impact of populist discourse on the construction of social reality is undeniable. This study analyzes the fantasmatic dimension of political discourse from Donald Trump’s and Jair Bolsonaro’s Twitter accounts between 1 March and 31 May. To do so, it applies a Clause-Based Semantic Text Analysis (CBSTA) methodology that categorizes speech in Subject-Verb-Object (SVO) triplets. The study findings show that in spite of the Coronavirus pandemic, the main beatific and horrific subjects remain the core populist signifiers: the people and the elite. While Bolsonaro’s narrative was predominantly beatific, centered on the government, Trump’s was mostly horrific, centered on the elite. Trump signified the pandemic as a subject and an enemy to be defeated, whereas Bolsonaro portrayed it as a circumstance. Finally, both leaders defined the people as working people, therefore their concerns about the pandemic were focused on the people’s ability to work.


2020 ◽  
Vol 66 (4) ◽  
pp. 466-480
Author(s):  
Kavita N. Soreide

The legal-political discourse at the time of drafting of independent India’s Constitution resulted in a unique constitutional arrangement guaranteeing a model of self-government through setting up Autonomous District Councils (ADCs) for some of India’s designated tribal communities. This constitutional modality governing the tribal majority regions in India’s North-east is known as the Sixth Schedule. Given the pre-existing tribal institutions, it was implied that ADCs were to act as ‘bridges of governance’ between the state and traditional polity. This article tries to look at the nature of governance and gaps in governance through the lens of ADCs.


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