Introduction

The introduction to this book considers the ways in which the history of modern social welfare in Britain has been written and explained. These approaches include biographical and prosopographical studies of key individuals and groups responsible for founding the welfare state and administering it; the study of crucial social policies and institutions; appreciation of the key intellectual concepts which underpin the idea of welfare in Britain, including philosophical idealism, citizenship, planning, and social equality; the role of political contestation in the initiation and also in the obstruction of policy and its implementation; and the relation of specific places to the development of welfare in theory and in practice, whether east London in the late Victorian era or west London in the 1960s, both of which districts and the social innovations deriving from them are examined in chapters in this volume.

Percurso ◽  
2019 ◽  
Vol 1 (28) ◽  
pp. 286
Author(s):  
Carina PESCAROLO ◽  
Soraia Paulino MARCHI

RESUMO O presente artigo tem por finalidade analisar com base na pesquisa bibliográfica se é aplicável o Estado de bem-estar social no Brasil e se pode ser efetivo. Discorre sobre como se originaram o Estado liberal (burguês) e o Estado social ou de providência (intervencionista), posicionando-os na história, tanto das revoluções quanto das crises que os embasaram, traçando seus conceitos, características, aplicação e crises. Buscar demonstrar o contexto histórico, com base nas Constituições brasileiras, desde a imperial de 1824 até a democrática de 1988, a origem do Estado de bem-estar social no Brasil, até que ponto tem respaldo para ser aplicado, se pode ser efetivo ou não. PALAVRAS-CHAVE: Estado liberal; Estado do bem-estar social; Estado social; Estado de providência; Brasil. ABSTRACTThe purpose of this article is to analyze, based on bibliographical research, whether the State of social welfare in Brazil is applicable and can be effective. It discusses how the liberal (bourgeois) state and the social or providential state (interventionist) originated, placing them in the history of both the revolutions and the crises that underpinned them, tracing their concepts, characteristics, application and crises. Seeking to demonstrate the historical context, based on the Brazilian Constitutions, from the imperial of 1824 to the democratic of 1988, the origin of the welfare state in Brazil, to what extent has support to be applied, whether it can be effective or not . KEYWORDS: Liberal state; State of social welfare; Social state; State of providence; Brazil.


2014 ◽  
Vol 94 (1) ◽  
pp. 50-71
Author(s):  
George Harinck

Historiography of the Netherlands 1945–1970 leaves one with the impression that the church as an actor in society had already acknowledged that it was obsolete. The role of the church in these decades is above all a passive one: at first the church does not do anything of importance within society, and subsequently it is abandoned by it. This impression overlooks the fact that the church—Catholic as well as Protestant, but this article is focused on the two largest Dutch Protestant denominations—changed its attitude towards society in these decades immensely. From institutions that sustained the societal order they became its major critic, calling for justice in a welfare state that blurred moral boundaries. This change is most clear in the new role the diaconie [the social welfare work of the church] assumed. Now the welfare state took care of the material needs of the destitute, the diaconie focused on social and also counter-cultural church social welfare work. The churches’ criticism of especially Protestant civil society ultimately achieved the opposite of what it was aiming for: in the hope that they could change the character of society and under their influence bring about salvation, their criticism led externally to a further weakening and a greater invisibility of the church in society. The churches’ new role engendered much debate in the 1960s in and outside the churches, but the result was increasing isolation. This became visible when members started to leave the church en masse in the 1960s and 1970s. The abandonment of the churches in favour of society that occurred during the 1960s and 1970s was preceded by the churches’ rejection of that very same society. In other words, the churches were not overcome by this reversal of fortune, but had themselves provoked it.


2021 ◽  
Vol 6 (3) ◽  
Author(s):  
Nagihan Ozkanca Andic ◽  
Ekrem Karayilmazlar

The Public Expenditure/GDP ratio is one of the most significant metrics that measure the state's share of the economy. It can be said that there is an interventionist state type in countries where this rate is high, or it can be argued that the share of the public sector in the economy is low in countries where this rate is low. It is also possible to argue that the countries' economic, sociological, and political factors play an essential role in determining this ratio. Regulations, which are the most important tools of the welfare state, may arise through economic controls as well as through social policies. This study aims to find an answer to the question of whether this situation is possible for a developing country such as Turkey while Nordic countries, which determine a system different from other welfare models, succeed in raising social welfare without giving up the principles such as equality and justice that they have despite the globalization effect. The data obtained by various methods were subjected to comparison using the Data Envelopment Analysis method in order to achieve this purpose. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0777/a.php" alt="Hit counter" /></p>


Author(s):  
Luise Li Langergaard

The article explores the central role of the entrepreneur in neoliberalism. It demonstrates how a displacement and a broadening of the concept of the entrepreneur occur in the neoliberal interpretation of the entrepreneur compared to Schumpeter’s economic innovation theory. From being a specific economic figure with a particular delimited function the entrepreneur is reinterpreted as, on the one hand, a particular type of subject, the entrepreneur of the self, and on the other, an ism, entrepreneurialism, which permeates individuals, society, and institutions. Entrepreneurialism is discussed as a movement of the economic into previously non-economic domains, such as the welfare state and society. Social entrepreneurship is an example of this in relation to solutions to social welfare problems. This can, on the one hand, be understood as an extension of the neoliberal understanding of the entrepreneur, but it also, in certain interpretations, resists the neoliberal understanding of economy and society.


2007 ◽  
Vol 81 (3) ◽  
pp. 451-470 ◽  
Author(s):  
Lena Andersson-Skog

The twentieth-century history of the Swedish welfare state and public-service sector is critical to understanding the changing role of women in Sweden, as the expansion of the country's service production, beginning in the 1960s, has been mainly the result of wel-fare-state policies. Yet women's self-employment and wage work in the service industry has been neglected as an economic factor in both traditional economic and business history accounts and in historical studies of gender. Some suggestions are made for future explorations of the Swedish service sector as it operates in the shadow of the welfare state.


2021 ◽  
pp. 003232922110143
Author(s):  
Øyvind Søraas Skorge ◽  
Magnus Bergli Rasmussen

To what extent organized employers and trade unions support social policies is contested. This article examines the case of work-family policies (WFPs), which have surged to become a central part of the welfare state. In that expansion, the joint role of employers and unions has largely been disregarded in the comparative political economy literature. The article posits that the shift from Fordist to knowledge economies is the impetus for the social partners’ support for WFPs. If women make up an increasing share of high-skilled employees, employers start favoring WFPs to increase their labor supply. Similarly, unions favor WFPs if women constitute a significant part of their membership base. Yet the extent to which changes in preferences translate into policy depends on the presence of corporatist institutions. These claims are supported with statistical analyses of WFPs in eighteen advanced democracies across five decades and an in-depth case study of Norway. The article thus demonstrates that the trajectory of the new welfare state is decisively affected by the preferences and power of unions and employers.


Author(s):  
E. Sadovaya

This paper investigates emerging trends in the sector of employment and new profile of the market of employment. The author considers changes taking place as part of the deeper processes associated with the transformation of the modern social welfare state and leading to problems with the management of social and labor issues and threaten not only social but also political stability of modern nation-states. The new role of the social sectors analyzed in mitigating the negative effects occurring in the social and labor transformations.


Images ◽  
2016 ◽  
Vol 9 (1) ◽  
pp. 105-117
Author(s):  
Galia Bar Or

This article surveys the circumstances in which kibbutzim built museums between the 1930s and the 1960s. It focuses on the two largest kibbutz movements and their divergent attitudes to the founding of museums, to art, and to the role of artists in society. In particular, this paper examines the case history of the first art museum to be built in a kibbutz—at Ein Harod, the birthplace of the largest kibbutz movement, the Kibbutz Meuhad. This movement envisioned and promoted a “city/village” form of habitat where agriculture and industry, manual and intellectual labor could co-exist. The article’s analysis of the social construction of space shows how the dynamic network of diachronic and synchronic contexts structures the potential meaning of a particular museum, its status and eventually, its fate.


1997 ◽  
Vol 44 (1_suppl) ◽  
pp. 66-91
Author(s):  
John Clarke

This chapter examines the break-up of the welfare state as a process that involved a crisis of representation. In particular, social democratic images of the public and their embodiment in the organizational regimes of welfare bureau-professionalism were dislocated by the New Right's attack on the welfare state. The chapter argues that the attempt to reinvent the public's relationship to social welfare through the couplet of managerialism and consumerism created an impoverished conception of the public realm. Communitarianism has been presented as a response to this impoverishment. However, both lessons from history and the contemporary inflections of community suggest that communitarianism needs to be seen as an attempt to resolve the ‘crisis of the social’ in social welfare in regressive directions.


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