Envisioning the Future

2019 ◽  
pp. 216-264
Author(s):  
Burke A. Hendrix

This chapter argues that those facing persistent injustice have extended permissions to experiment with the social arrangements to be built for future generations, since profound injustices predictably frustrate human flourishing and blockade choices about how to balance multiple aspects of social life. At the same time, it suggests reasons for caution about strongly detailed ideals of what the future should hold, since such blueprints can lead to the pursuit of political goals that are neither achievable nor desirable. The chapter argues that ideal visions can help to make vivid the implications of certain values and their relation to one another, but that such visions should be treated as akin to literary works, which expand the imagination without directly describing a world to be brought about. It argues for the viability of Aboriginal “self-determination” as a protean, midrange goal that maintains space for continued agency and experimentation over time.

Crisis ◽  
2017 ◽  
Vol 38 (3) ◽  
pp. 202-206 ◽  
Author(s):  
Karl Andriessen ◽  
Dolores Angela Castelli Dransart ◽  
Julie Cerel ◽  
Myfanwy Maple

Abstract. Background: Suicide can have a lasting impact on the social life as well as the physical and mental health of the bereaved. Targeted research is needed to better understand the nature of suicide bereavement and the effectiveness of support. Aims: To take stock of ongoing studies, and to inquire about future research priorities regarding suicide bereavement and postvention. Method: In March 2015, an online survey was widely disseminated in the suicidology community. Results: The questionnaire was accessed 77 times, and 22 records were included in the analysis. The respondents provided valuable information regarding current research projects and recommendations for the future. Limitations: Bearing in mind the modest number of replies, all from respondents in Westernized countries, it is not known how representative the findings are. Conclusion: The survey generated three strategies for future postvention research: increase intercultural collaboration, increase theory-driven research, and build bonds between research and practice. Future surveys should include experiences with obtaining research grants and ethical approval for postvention studies.


Author(s):  
Svetlana Morozova ◽  
Dmitrij Zhatkin

The article is devoted to the perception of K.I. Chukovsky’s works by a famous English writer G.K. Chesterton. K.I. Chukovsky was one of the first to point out the ambiguity of the literary works by the English writer and called his journalistic activity more convincing. Describing G.K. Chesterton’s essays, K.I. Chukovsky believed that the writer is second to none in this genre. He praised G.K. Chesterton’s journalistic talent in responding to all the phenomena of contemporary social life. K.I. Chukovsky considered it obligatory for the Russian readers to familiarize themselves with the critical works of the English author. In the essay «Gilbert Chesterton. Manalive» (1924) K.I. Chukovsky substantiated why, for all the variety of genre forms that G.K. Chesterton used, Russian readers were familiar with only a few of his works. K.I. Chukovsky’s critical attitude to the novel «Manalive» is explained by his rejection of G.K. Chesterton’s utopian attitude to the social situation in England at the turn of the XIX–XX centuries. In G.K. Chesterton’s works K.I. Chukovsky saw a simulation of revolutionary pathos that did not solve pressing issues of social disorder.


Author(s):  
Samuel Scheffler

Apart from considerations of beneficence, we have reasons of at least four different kinds to ensure the survival of future generations under conditions conducive to human flourishing. This chapter explores two of those categories of reason: reasons of love and reasons of interest. Reasons of love rest on the fact that the fate of humanity matters to us in its own right. Reasons of interest appeal to our self-interest: that is, to our interest in leading lives engaged in worthwhile activities. These two categories of reason are conceptually independent, but it is partly because the future of humanity matters to us in its own right that the survival of future generations is in our interest.


2018 ◽  
Vol 10 (9) ◽  
pp. 3066 ◽  
Author(s):  
Vasile Gherheș ◽  
Ciprian Obrad

This study investigates how the development of artificial intelligence (AI) is perceived by the students enrolled in technical and humanistic specializations at two universities in Timisoara. It has an emphasis on identifying their attitudes towards the phenomenon, on the connotations associated with it, and on the possible impact of artificial intelligence on certain areas of the social life. Moreover, the present study reveals the students’ perceptions on the sustainability of these changes and developments, and therefore aims to reduce the possible negative impact on consumers, and at anticipate the changes that AI will produce in the future. In order to collect the data, the authors have used a quantitative research method. A questionnaire-based sociological survey was completed by 928 students, with a representation error of only ±3%. The analysis has shown that a great number of respondents have a positive attitude towards the emergence of AI, who believe it will influence society for the better. The results have also underscored underlying differences based on the respondents’ type of specialization (humanistic or technical), and their gender.


2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.


2020 ◽  
Vol 21 (2) ◽  
pp. 44-47
Author(s):  
Siti Karomah ◽  
Agus Hermawan

Abstract— Literary work, directly or indirectly, is the realization and imagination of the author as a reflection and the reality that the author gets from society. Literary works can be found through the life forms of society. Thus, literary works cannot be separated from the elements around them. Literary work along its journey always implicate man, humanity, life, and life. In essence, literary works are born for the surrounding community. Literary works are the products of authors who live in the social world. That way, short story literary works in the form of fairy tales are the author's imaginative world that is always related to social life. There are interesting things that are given to our children to change attitudes and daily ethics. Keywords—: Literary works; short stories; fairy tales.


2019 ◽  
pp. 169-190
Author(s):  
Rachel Chrastil

What happens to our stuff when we die? How might we reimagine the family tree? Childlessness raises, among others, questions about legacy, inheritance, our relationship with future generations, our ability to shape the future, and the narratives we tell about the past and the future. The author examines several life stories to help readers begin to envision childlessness within a new paradigm of meaning. This chapter encourages readers to consider new metaphors for how they think about childlessness. It ends with considerations about the deep and necessary connections between the childless and the childful within the quest for human flourishing.


2019 ◽  
Vol 6 (2) ◽  
pp. 139-146
Author(s):  
Rakib Farooq Matta

The Kite Runner is a novel by Khaled Hosseini and one of the literary works that presents the social life of Afghan people in each political era of Afghanistan. The aim of this paper is to discuss the impact of the Afghan conflict since the end of 1970’s until the 2000’s, the author describes the impact of the conflict of Afghanistan since the time of Daoud Khan’s coup, the Soviet Invasion, the Civil War Afghanistan, and the Taliban regime. This study used a mimetic approach that compares the actual occurrence with what is found in the novel. In analyzing this novel, the author uses sociological theory of literature by Alan Swingewood, first perspective regard literature as historical documentation and the time of the literary works made. Then the author uses qualitative methods, where the research described in a descriptive form of words or experts from novel and other sources related to the Afghan conflict. This paper focuses on the condition of Afghan society’s life during the Afghan conflicts and the impact of Afghan conflicts as reflected in the novel, The Kite Runner.  


2014 ◽  
Vol 8 (1) ◽  
pp. 21-57
Author(s):  
Gregory S. Alexander

Abstract Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide future generations with the basic material background conditions that are necessary for them to be able to carry out what I call life-transcending projects that their forebears have transmitted to them. The specific obligation is project-specific; that is, its purpose is to enable successive generational community members to whom particular life-transcending projects have been forwarded to be carried out in their way. The future generational members to whom the project is transferred must also be given whatever resources or goods are necessary to carry the project forward in its intended way. I argue further that each generational community owes its predecessors the obligation to accept life-transcending projects transmitted to them by their forebears and make reasonable efforts to carry those projects forward into the future. The obligation is based on the past generational community members’ dependency on their successors for the projects to continue into the future, a matter that is constitutive of the project creators’ flourishing. This obligation is defeasible, rather than absolute, however.


2016 ◽  
Author(s):  
Natalie Smolenski

*Cannibal Metaphysics*, by Eduardo Viveiros de Castro, raisesincontrovertibly the question of what cultural anthropology is—and what itshould be. De Castro places his combative cultural politics at the centerof the theory he builds; his declared cultural enemies are Westernmodernity and science—more broadly, any "mononaturalist" episteme whichposits a shared, objectively knowable world. In opposition to these, headvances a theory of "perspectivism" and "multinaturalism" which isallegedly founded in part on Amerindian "cosmophilosophy." It bearsrepeating, however, that the structural necessity of regional ontologies asan inevitable outgrowth of the indeterminate trajectories of humancollectivities removed from each other at various degrees of distance doesnot preclude at all an anthropology whose purpose is to build a universalhuman understanding of culture and social life. This review was writtenbecause the alternative, which has been gaining extraordinary appeal withinthe discipline, is a-trajective—it leads to listing, without compass, in amorass of virtual exchanges, without building anything that can beconferred and refined as knowledge over time.


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