Indology and the Future of Our Past

2018 ◽  
pp. 281-301
Author(s):  
L.M. Singhvi

Indian society retains its vitality and is keen to comprehend and nurture its identity for identity finds its anchors in time and space and Indology is the key to our identity in time and space. He asserts that there is no reason to believe that Indian antiquity will be pushed into oblivion or be discarded and cast away for the past lasts much longer than the time in which it was and the time in which we reflect upon it. Nor is Indology entirely of the past. It is also the past as we perceive it and therefore it is the past in the present and future tense, and today is the yesterday of tomorrow and tomorrow is the yesterday of day after.

2020 ◽  
Vol 60 (11) ◽  
pp. 143-146
Author(s):  
Parvana Ismayil Pashayeva ◽  

The article deals with the problems of introducing of time, time changes and the time-place relations as well. Artistic time is distinguished by belonging of an artistic time to the past in the artistic text, and in epos texts as well. In such kinds of texts one can meet with the changing of situations and various forms of substitutions of grammatical time. Speech moment can be used in defining of criteria for the present, past and the future times in epos texts. And speech moment is being connected with the physical time. Grammatical time comes into effect as a result of time pass components of physical time changings of course. Key words: time, place, epos, artistic time, grammatical time


Author(s):  
Olga Nikolaevna Selezneva

The article raises the question of ambiguity of Future in the Past in expressing the future tense in the modern English language. The author of the article analyzes should/would + infinitive, its grammatical status and the expressed lexical meaning. The article notes that ambiguity of Future in the Past is mainly due to the homonymy of should/would + infinitive forms with the forms of the subjunctive mood. However, Future in the Past is a part of the verb system of tenses in the modern English language and it expresses assumption, intention or obligation to perform a future action from the past position.


Kavkaz-forum ◽  
2020 ◽  
Author(s):  
Э.Б. САТЦАЕВ

Время – грамматическая категория глагола, служит временной состояния, либо события. В различных языках наличествует соответствующее количество временных форм. Индоевропейский глагол в историческом плане имел три временные системы – презенс, аорист и перфект. В Авесте засвидетельствованы формы всех индоевропейских времен, наклонений и залогов. В ней в изъявительном наклонении раз­личаются следующие времена: настоящее время, имперфект, перфект и плюсквамперфект. В презенсе авестийского глагола выделяются два типа основ. Эти основы делятся на классы, количество которых доходит до двадцати двух. Глагольная система, которая наличествует в среднеиранских языках, значительно изменилась по сравнению с древнеиранскими языками. Однако древнеиранская временная система практически во всех иранских языках данного периода сохранилась. В новоперсидском языке насчитывается восемь времен. Идентичное количество временных форм можно наблюдать также в афганском языке, представленном в восточноиранской языковой подгруппе. Среди иранских языков осетинский характеризуется скудостью временных форм. В осетинском языке можно выделить три глагольные основы, от которых образуются формы соответствующих времен. В осетинских глаголах обнаруживаются следы древнеарийских классов настоящего времени. В современных иранских языках основное противоположение лежит между прошлым и не прошлыми временами. В изъявительном наклонении осетинский язык знает три времени: настоящее, прошедшее и будущее. Наиболее интересным явлением в осетинском языке является образование будущего времени, аналогичная с осетинским языком модель образования будущего времени наблюдаются в согдийском и хорезмийском языках, ко­торые считаются наиболее близкими к осетинскому языку. Tense is a grammatical category of a verb that serves as a temporary localization of an event or state. Different languages have a different number of temporary forms. Historically, the Indo-European verb had three temporal systems – present, aorist and perfect. In the Avesta, forms of all Indo-European times, moods and pledges are attested. The following tenses are distinguished in it in the indicative mood: present, imperfect, perfect and pluperfect. There are two types of stems in the presence of the Avestan verb. These basics are divided into classes, the number of which reaches twenty-two. The verb system in the Middle Iranian languages has changed significantly compared to the ancient Iranian, however, the ancient Iranian temporal system in almost all Iranian languages of this period has been preserved. There are eight tenses in the New Persian language. Almost the same number of temporal forms is observed in Afghan, which is part of the Eastern Iranian subgroup. Among the Iranian languages, Ossetian is a scarcity of temporary forms. In the Ossetian language, three verbal stems can be distinguished, from which the forms of the corresponding tenses are formed. In Ossetian verbs, traces of the ancient Aryan classes of the present tense are found. In modern Iranian languages, the main opposition lies between the past and non-past times. In the indicative mood, the Ossetian language knows three tenses: present, past and future. The most interesting phenomenon in the Ossetian language is the formation of the future tense, a model of the formation of the future tense similar to the Ossetian language is observed in the Sogdian and Khorezm languages, which are considered the closest to the Ossetian language.


SLEEP ◽  
2020 ◽  
Vol 43 (Supplement_1) ◽  
pp. A40-A40
Author(s):  
J Diaz ◽  
P Fillmore ◽  
C Gao ◽  
M K Scullin

Abstract Introduction In young adults, sleep spindles are theorized to represent memory consolidation. Spindle density may be especially prominent when young adults encode information that has future relevance. Older adults, on the other hand, show reduced capacity for future thinking and deficits in sleep-dependent memory consolidation. To advance these literatures, we investigated whether the process of mentally simulating the future (versus remembering the past) was associated with subsequent alterations to sleep microarchitecture in young and older adults. Methods 64 healthy adults aged 18–84 completed a polysomnography adaptation night followed by two in-laboratory experimental nights. On both nights, participants completed the Modified Future Crovitz Test (MFCT) in which they mentally simulated only future events or remembered only past events (night order counterbalanced). To quantify the extent of future/past thinking, we conducted linguistics analyses on tense (future/past) using LIWC 2015 software. Results On the future-thinking night, young adults with greater future-tense MFCT scores showed significantly greater spindle density across frontal, midline, and central sites (r=.42 to r=.51), even when controlling for age, gender, and total word count (all ps < .01). The opposite was true for middle-to-older aged adults; greater future-tense MFCT scores were associated with less spindle density across midline and central sites after controlling for age, gender, and word count (r=-.44 to r=-.46, ps<.05). However, while spindle density decreased, frontal slow oscillations increased in older adults with greater future-tense MFCT scores (r=.39, p<.05). On the past-thinking night, spindle density and slow oscillations were unrelated to past-tense or future-tense MFCT scores for either age group. Conclusion Age-related deficits in memory consolidation may be due to impaired tagging of information as having future relevance, or impaired physiological responses during sleep to wake-based tagging. Addressing encoding—spindle interactions may inform why cognitive functioning declines in some adults more than others. Support Sleep Research Society Foundation


1992 ◽  
Vol 42 ◽  
pp. 1-4 ◽  
Author(s):  
Louise Tilly ◽  
Noëlle Gérôme

Tradition is understood as a subset of a central historical concern: social and cultural discontinuities in time and space. The historical study of social tradition is an important contribution to knowledge; it seeks to understand the ways in which groups (states, classes, communities, families) formalize, symbolize, and interpret the past—and how such visions shape the ways in which people interpret, accept, or resist present conditions and influence behavior in the future.


2021 ◽  
Author(s):  
patrick john burnett

To date, there has been much emphasis on, and critical inquiry into, the variety of ways sociological theories examine social life, social organization, and human conduct within and between the past and present time horizons. Under the auspice that no authentic anticipation of what we may 'have to be' (future) is possible without borrowing from the resources of what we already 'have been' (past) and 'currently are' (present), sociological inquiry has been primarily focused on the relationship of an experiencing person (or persons) within the complexities of past events and present circumstances as a means to reveal insights toward the future of social organization. The reasons for this focus on investigations into past and present time horizons are because they are facilitated by the presence of an observable and material reality consisting of identifiable documents and tangible objects that can be identified, observed, interpreted and measured. Whereas, investigations into the future are working within a different reality status all together, one that does not contain identifiable material and empirically accessible facts, thus making it much more difficult to study in that it is focused on a reality that does not yet exist. Given that only materialized processes of the past and present have the status of factual reality (what is real is observable), conclusions and predictions about future events, which are essentially beyond the realm of the material and observable, remain at the level of the senses, as an aspect of the mind, and are seen as belonging to the realm of the 'ideal' and the 'not the real'. This paper walks through these considerations in detail and examines how a focus on time and space can help us better understand the ways in which social beings act.


Ensemble ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 57-64
Author(s):  
Sadiya Afrin ◽  

The problem of the metaphysics of time is whether the time is real or unreal. This paper will introduce some of the major positions and arguments concerning the unreality of time. We all know the external world is constantly changing. ‘Change is the only constant in life’. We get trapped in the illusion of time and space. But in reality, the past isn’t here anymore, the future yet to be seen, only the present moment seems to be real. But present time also flies or passes away very rapidly. Whenever we try to grasp it, it slips away. Before discussing the unreality of time, it is necessary to mention that we will deal with the ‘experience of time’ in this chapter. The mathematical or physicist concept of absolute time would not be discussed here. Firstly, ‘Motion is impossible’ would be discussed from Zeno’s paradox, followed by an effort to connect it with McTaggert’s argument on ‘Unreality of Time’. Then presentism and eternalism would be discussed in reference to the unreality of time.


2005 ◽  
Vol 32 (1-2) ◽  
pp. 227-237 ◽  
Author(s):  
Nicole Lindstrom

Drawing on Svetlana Boym's distinction between "restorative" and "reflective" nostalgia, the essay maps two broad, and often overlapping, ideal types of Yugonostalgia expressed in and through contemporary former Yugoslav film, popular music, and multi-media. The first expresses reeonstructive longing for an essential Yugoslav past; the second offers self-consciously ambivalent and critical frames in indulging fantasies of this past. What different forms of Yugonostalgia share in common is challenging symbolic geographies of disunity that have dominated political discourse in former Yugoslavia for the last two decades. The two types can be differenciated by their stance toward the presentpast and the future: while both of them are based on fantasies of the past, thc "restorative" Yugonostalgic looks backward towards a seemingly fixed time and space while "reflective" nostalgic restlessly grapples with the dislocation so palpable in the former Yugoslavia to imagine alternative futures.


Author(s):  
Anna Kupść ◽  
Jesse Tseng

This paper presents an analysis of constructions involving the l-form of the verb in Polish, including primarily the past tense, the conditional mood, and the future tense. Previous approaches have attempted to treat these uniformly as auxiliary verb constructions. We argue against a unified treatment, however, in light of synchronic and diachronic evidence that indicates that only the future tense and the conditional still involve auxiliaries in modern Polish. We show that the past tense is now a simple tense, although the l-forms appear in combination with agreement affixes that can appear in different places in the sentence. We provide an account of the common linearization properties of the past tense markings and the conditional auxiliary. We present a detailed HPSG analysis of the past tense construction that relies on the introduction of two interacting agreement features. We then discuss the consequences of our proposals for the analysis of the conditional and future auxiliary constructions, and finally, we offer a treatment of constructions involving inflected complementizers in Polish.


2012 ◽  
Vol 21 (4) ◽  
pp. 268-268
Author(s):  
Andrew MacCallum
Keyword(s):  
The Past ◽  

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