Including Islam

Author(s):  
Stefan Leder

Weber’s concept of Islam as a cultural configuration including religion, society, and political order was conceived against the backdrop of Europe’s supposed uniqueness and exemplary path to modernity. Yet his ambition of advancing transcultural understanding and exploring a plurality of developmental histories offers inspiration to this day also for the Islamic perspective. Repositioning his ideas about warrior Islam, Islamic beliefs, Islamic law, and patrimonialism in the context of contemporary postcolonial, postmodern, and global theory reveals details, correlations, and perspectives that Weber at the time ignored or omitted. Complementing theory with up-to-date historical research on the Middle East provides further corrections. A critical appraisal of Weber’s approach and the discussions it triggered allows recognition of the dynamics of Islamic history, such as the role of religion and religious authority in the evolution of state–society relations. It also assists in understanding Islamic features of modernity, including fundamentalism and the role of tradition, that inform the tension between moral values and politics. Going beyond the historical limitation of Weber’s assessment of prevalent features of Islam, the vitality of Islamic tradition and its particular pathway to modernity are recognizable in terms corresponding with the intention of Weber’s transcultural approach and its contemporary reinterpretations.

2009 ◽  
Vol 1 (3) ◽  
pp. 317-340 ◽  
Author(s):  
Mariano Barbato ◽  
Friedrich Kratochwil

The ‘return of religion’ as a social phenomenon has aroused at least three different debates, with the first being the ‘clash of civilizations’, the second criticizing ‘modernity’, and the third focusing on the public/private distinction. This article uses Habermas’ idea of a post-secular society as a prism through which we examine the return of religion and impact on secularization. In doing so, we attempt to understand the new role of religion as a challenger of the liberal projects following the decline of communism. Against this background, section four focuses on Habermas’s central arguments in his proposal for a post-secular society. We claim that theproblematiquein Habermas’s analysis must be placed within the wider framework of an emerging global public sphere. In this context we examine the problem of religion’s place in political process and the two readings of Habermas as suggested by Simone Chambers.


2018 ◽  
Vol 13 (2) ◽  
pp. 313-338
Author(s):  
Moh. Dahlan

This paper by using the ijtihad paradigm of maqâshid al-syarî’ah of Jasser Audah and the descriptive-analytical approach, would like to emphasize that the role of religion and economic welfare are two things that cannot be separated. Although in practice these two things often face obstacles, especially in the matter of diversity in religious life because of the superficial ijtihad paradigm of Islamic law. Based on the contemporary paradigm that seeks to provide new criteria in the conception of qath’i al-dlilalah and dlanni al-dlilalah, it can be stated that the contemporary Islamic law paradigm that needs to be built must be based on (a) the development of citizens’ welfare Muslims, but also must be the same as non-Muslims because of that we need to carry out financial and economic reforms (al-ishlâh al-mâlî wa al-iqtishâdî); (b) protection of freedom of thought (hurriyah al-tafkîr) and freedom of religion (hurriyah al-i’tiqâd) is an important aspect that must be maintained to guarantee the peace and harmony of the nation’s life in the territory of Indonesia. Therefore, the religious and economic aspects must be prioritized for their protection and safety.


Author(s):  
Emilia Justyna Powell

This chapter explores in considerable detail differences and similarities between the Islamic legal tradition and international law. It discusses in detail the historical interaction between these legal traditions, their co-evolution, and the academic conversations on this topic. The chapter also addresses the Islamic milieu’s contributions to international law, and sources of Islamic law including the Quran, sunna, judicial consensus, and analogical reasoning. It talks about the role of religion in international law. Mapping the specific characteristics of Islamic law and international law offers a glimpse of the contrasting and similar paradigms, spirit, and operation of law. This chapter identifies three points of convergence: law of scholars, customary law, and rule of law; as well as three points of departure: relation between law and religion, sources of law, and religious features in the courtroom (religious affiliation and gender of judges, holy oaths).


2020 ◽  
pp. 101269022095862
Author(s):  
Jon Dart

This article examines the relationship between sport and Jewish identity. The experiences of Jewish people have rarely been considered in previous sport-related research which has typically focused on ‘Black’ and South Asian individuals, sports clubs, and organisations. Drawing on data generated from interviews ( n = 20) and focus groups ( n = 2) with individuals based in one British city, this article explores how their Jewish identity was informed, and shaped by, different sports activities and spaces. This study’s participants were quick to correct the idea that sport was alien to Jewish culture and did not accept the stereotype that ‘Jews don’t play sport’. The limited historical research on sport and Jewish people and the ongoing debates around Jewish identity are noted before exploring the role of religion and the suggestion that Jewish participation in sport is affected by the Shabbat (sabbath). Participants discussed how sports clubs acted as spaces for the expression and re/affirmation of their Jewish identity, before they reflected on the threats posed to the wider Jewish community by secularism, assimilation, and antisemitism. The article concludes by discussing how the sporting experiences of the study’s British Jewish participants compare with the experiences of individuals from other ethnic minority communities.


Author(s):  
U. Isra Yazicioglu

Wisdom is a crucial qur’anic concept that has been discussed in richly variegated ways in the Islamic tradition, including in qur’anic exegesis, Islamic theology and philosophy, Islamic law, and Islamic spirituality. This article offers a general overview of the role of wisdom in the Qur’an and an interpretive presentation of its meaning, with a specific focus on a number of significant Muslim scholars and sages in classical and contemporary eras, such as al-Ghazali, Rumi, Ibn al-’Arabi, and Said Nursi. The article is organized around three questions to the qur’anic text and Muslim sources: How is wisdom a special gift from God? Why is it so precious? Why does it require a certain existential choice? The Qur’an considers wisdom as a gift from God that is linked closely with revelation. Ultimately, in the qur’anic tradition, wisdom is about understanding how the reality points to transcendent beauty, life after death, and living accordingly, in gratitude, with balance and justice.


2021 ◽  
Vol 15 (1) ◽  
pp. 173-186
Author(s):  
M. Ikhwan ◽  
Anton Jamal

This paper explain the discourse of Islamic law in the Indonesian context in order to understand the substantive values of religion in national life. The development of the times raises the complexity of problems in life, including the presence of Islamic law in the nation-state, this of course requires a comprehensive discourse in order to answer each of these problems. This paper uses a qualitative research method with a narrative approach by referring to secondary sources so that it can be concluded. First, the formulation of Islamic law in Indonesia needs to be considered in terms of prioritizing the application of the noble values of religion itself (substantive). Second, the role of religion is very large in public life, hence the exclusion of religion from the private sphere or vice versa (placing religious law into the public sphere) needs to be viewed from various aspects. Third, the formalization of Islamic law in several perspectives of the Indonesian legal system is relatively difficult to materialize because of historical, ideological, sociological, political, juridical, religious and cultural considerations, both at the national and international levels.


1981 ◽  
Vol 51 (1) ◽  
pp. 79-84 ◽  
Author(s):  
Robert Coles

Robert Coles describes the political socialization of children in a Brazilian favela and how, in the midst of extreme deprivation, they place themselves in the social and political order of their country. He offers, in the children's own words, their acute understanding of the role of religion, the police, and the wealthy in shaping their existence, a"paradoxical combination of weary cynicism and fatuous optimism, and in between, a terrible apprehension of what, finally, must be."


Author(s):  
Seyed Ali Akbar Rabonataj ◽  
Ramezan Mahdavi Azadboni

The attacks and criticism against ethics is a common part of philosophy. In modern age, due to scientific revolution and its great achievement and development, some scholars argue against any ethical system based on religion. But in the present century, the attacks against ethical role of religion take a different shape. Present century is distinguished from other centuries by its Information-Technology character .It is easy to see with wonder how Information-Technology has reduced the world to a global village through internet and satellite. The question is whether in such a world –global village-moral values are workable and possible? Educational and moral values, in general, aim at producing desired changes in the new generation. This goal was always fulfilled through building limited condition and making barriers. Today, it is impossible to keep new generations away from other cultures due to Information-Technology. It means in global village, making barriers do not work, and in such a world how one can fulfill moral values? The aim of this paper is to discuss the role of moral values in global village by giving a spiritual notion of humanity. I attempt to the possibility of ethical role of religion in contemporary globe by discussing Islamic ethical principles.   Keywords - education, religion, global village, value


2017 ◽  
Vol 5 (2-3) ◽  
pp. 161-178
Author(s):  
Latife Reda

The paper highlights the socio-economic aspects of the concept of hijra or migration in the Islamic tradition. The paper argues that the conception of migration in the Islamic tradition has been shaped by not only religious and ethical values, but also social and economic motivations and consequences ever since the first migrations to Abyssinia and Medina. The paper addresses the notion and practice of hijra in Islamic history by highlighting its ethical and religious value as well as its nature and evolution into a socio-economic activity motivated by different forms of oppression, including social and political oppression as well as economic deprivation. The study draws on the history of Islam and the Islamic society, the sources of Islamic law and doctrines, and the thought of scholars in relation to the changes in approaches to migration, and the conceptualization of hijra as an activity motivated by oppression and economic hardship.


2021 ◽  
Vol 03 (03) ◽  
pp. 134-147
Author(s):  
Najwa N. A SHKOKANI

The majority of societies on Earth suffered a lot physically, psychologically, intellectually and financially during the Corona Covid-19 epidemic in the period 2020-2021, which surprised everyone with the speed and severity of its spread and lethality all over the world, and with the severity of the preventive measures that forced people to adhere to it. Despite all the crises that accompanied it or resulted from it, the scholars of Sharia, despite their great efforts in the field of fatwas that have taken place, nevertheless the common Muslims felt their lack of a pioneering and effective role for them, for they are the scholars of the ummah. And their deeds rise to the level appropriate to the greatness of Islam and lead it to serve mankind in all circumstances, in all societies and at all times. So did they take advantage of the circumstances and in the jurisprudence councils, legal universities, Islamic think tanks and others, hastened to meet and consult periodically and intensely commensurate with the momentum of the developments that took place in that event and the pursuit of the event in all its aspects and dynamics, and has the effect of this appeared in several aspects in Islamic societies and elsewhere? The Holy Qur’an and the Noble Prophet’s Sunnah have revealed this pioneering role by the prophets and messengers, saints and scholars. Scholars of true law at all times are the heirs of the prophets, and enjoining good and forbidding evil depends on their guidance and diligence. Likewise, that role is not hidden in the wonderful models launched in Islamic societies throughout its prosperous history in all aspects of life, and in all the circumstances and conditions that it has gone through, including calamities, tribulations, misfortunes, strife, diseases and epidemics, which had the greatest positive impact on the Ummah’s awareness and knowledge of good behavior in it. To prevent the largest proportion of the losses in the lives of people and the good of the country. This study comes by following the descriptive and analytical method to highlight the aforementioned by introducing the Corona epidemic, and the inductive approach by exploring the pioneering role of true Islamic law scholars in epidemics by referring to the sources of legislation with evidence of that throughout Islamic history, then searching for that application in this era, following the field approach Al-Estebyani, with investigating their positions during that epidemic. The most prominent results after the research were: That Islamic scholars have the greatest importance that goes beyond the intellectuals, thinkers, and even politicians, and they are at the forefront of society in researching and uncovering how to deal with epidemics according to Sharia evidence, using all means and techniques, both ancient and modern. And adopting educational, informational and advocacy methods in generalizing how people deal with the epidemic; And to highlight the faith role that achieves security, tranquility, and satisfaction with the judgment of God, adhering to the teachings of Islam in that event and responding to the responsible represented by the intellectual, political, health and other systems, and they also have a great impact on societies when they rush to issue fatwas to guide individuals and governments in how to deal with this pandemic, and not to stop Then, it is imperative to constantly and diligently follow up on the developments of the epidemic with the permanent meeting of fatwa councils locally and internationally, in order to change the fatwas and procedures in line with the new circumstances. That Muslim scholars have been the pioneering and guiding reed throughout history represented by models that elevated themselves, their nation, and humanity as well.


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