Language, Race, and the (Trans)Formation of Cisheteropatriarchy
This chapter highlights how young men use creative, improvised linguistic performances to dialogically co-construct particular meanings of gender, race, ethnicity, sexuality, and the body. In our analyses of two case studies (one in Los Angeles, the other in Cape Town), we demonstrate how young men of color often challenge the dominance of whiteness, while simultaneously celebrating and reifying particular kinds of “blackness/colouredness” at the expense of already marginalized gendered and sexualized bodies. These hegemonic practices reconstitute social divisions that benefit cisheteropatriarchy, an ideological system that naturalizes normative views of what it means to “look” and “act” like a “straight” man and marginalizes women, femininity, and all gender non-conforming bodies that challenge the gender binary. While our analysis offers a window into the interactional formation of cisheteropatriarchy, we conclude by emphasizing the power of language in interaction to (trans)form dominant ideologies of race, gender, sexuality, and the body.