Remembering in Later Life: Generating Individual and Social Change

Author(s):  
Joanna Bornat

Both oral history and what has come to be known as “reminiscence work” acquired a public profile around the same time, during the 1970s and early 1980s, in Europe and North America. This article focuses on the importance of remembrance in later life. For oral history, remembering is seen as a means to an end. By contrast, reminiscence work fixes on the process, the social interactions and changes brought about by engaging in remembering. Reminiscence work continues to be discovered and applied by practitioners and researchers without much awareness of its history and origins. A case study from the United Kingdom serves as an example. Remembrance helps in generating individual and social change which comes along gradually. The search for an evidence base for interventions has costs attached. All of this has tended to take over the nature of evaluations and outcomes of reminiscence and life review.

2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Christina Landman

On 15 April 2014 the author conducted an interview with Selaelo Thias Kgatla (then 64) by means of a prearranged interview schedule to revaluate a life review. Kgatla’s years of academic and ecclesiastical involvement leading to his ordination as the minister of the Polokwane Uniting Reformed Church in Southern Africa at the age of 47 were considered. However, the focus was on the last 18 years before his retirement, which was to happen in December 2015. This period commenced with his ordination in 1997 and covered his involvement in church leadership as Assessor and later Moderator of the Northern Synod (since 1999) and as Moderator of the General Synod (since 2005), as well as his appointments as professor at the University of Limpopo in 1997 and at the University of Pretoria in 2010.In freezing this interview into the academic account given here, oral history and methodological sensitivities are considered. The interviewee’s ownership of his life review is acknowledged; his construction of the self as a coherent story of church leadership is respected; and the characteristics of remembering in later life are pointed out reverentially.The life review with Kgatla was expanded with interviews from colleagues and congregants of his choice who confirmed the construction of his life story as one of relationship and resistance. Finally, the author gives a concluding overview of aims achieved in the article in terms of oral methodology and the contents of a life review in which the interviewee constructed his life as a church leader on the interface between resistance and relationship.


2018 ◽  
Vol 12 (2) ◽  
pp. 213
Author(s):  
Asman Abdullah

This research was a case study that observed the movement of Jamaah Anshorut Tauhid. JAT movement is a jihad movement with the aim of fighting for Islamic Sharia in Indonesia. This research uses qualitative deskriptif method in direct contact with the object under study. It gives a complete picture of the phenomenon of radical Islamic JAT movements that was religiously motivated and understand the process of dynamics and the purpose of the social change that they want. The radical changes that they expect was contradict with the regime in Indonesia. The government's refreshing action accompanies every step of the JAT jihadists. In fact, excessive force often carried out by the authorities to provide a deterrent effect. But such actions only lead to jihadist heroism and reinforce their beliefs. Two things should be explained in the JAT movement, firstly, JAT involvement in Aceh military training in 2010. This military training involved cross-tanzhim jihad in Indonesia. The alumnus of this training will form a new radical network affiliated with ISIS. Second, the influence of ISIS in Indonesia caused a split in JAT. For JAT jihadi that supports ISIS still survives under the leadership of Abu Bakar Ba'asyir and Aman Abdurrahman while those who refuse to join ISIS have to get out of tanzhim. Those who came out of JAT formed a new organisation with the name of Jamaah Anshorut Syariah (JAS) under the leadership of Muhammad Achwan.Penelitian ini merupakan studi kasus yang menyorot gerakan Jamaah Anshorut Tauhid. Gerakan JAT merupakan gerakan jihad dengan tujuan memperjuangkan 214 Syariat Islam di Indonesia. Penelitian ini menggunakan metode deskriptik kualitatif yang bersentuhan langsung dengan obyek yang diteliti. Memberikan gambaran utuh fenomena gerakan radikal Islam JAT yang bermotif agama dan memahami proses dinamika dan tujuan dari perubahan sosial yang hendak mereka wujudkan. Perubahan radikal yang mereka harapkan bertentangan dengan rezim di Indonesia. Tindakan refresif pemerintah mengiringi setiap langkah para jihadis JAT. Bahkan kerapkali kekerasan berlebihan dilakukan aparat untuk memberikan efek jera. Tetapi tindakan seperti ini hanya menimbulkan sikap heroisme jihadis dan semakin meneguhkan keyakinan mereka. Dua hal yang patut disorot dari gerakan JAT pertama, keterlibatan JAT dalam pelatihan militer Aceh tahun 2010. Pelatihan militer ini melibatkan lintas tanzhim jihad di Indonesia. Alumni dari pelatihan ini kelak membentuk jaringan radikal baru yang berafiliasi dengan ISIS. Kedua, pengaruh ISIS di Indonesia melahirkan perpecahan bagi JAT. Bagi jihadi JAT yang mendukung ISIS tetap bertahan dibawah pimpinan Abu Bakar Ba’asyir dan Aman Abdurrahman sedangkan yang menolak bergabung dengan ISIS harus keluar dari tanzhim. Mereka yang keluar dari JAT membentuk jamaah baru dengan nama Jamaah Anshorut Syariah (JAS) dibawah pimpinan Muhammad Achwan. 


2001 ◽  
Vol 6 (1) ◽  
pp. 15-24 ◽  
Author(s):  
Alice Bloch

Convention status accords refugees social and economic rights and security of residence in European countries of asylum. However, the trend in Europe has been to prevent asylum seekers reaching its borders, to reduce the rights of asylum seekers in countries of asylum and to use temporary protection as a means of circumventing the responsibility of long-term resettlement. This paper will provide a case study of the United Kingdom. It will examine the social and economic rights afforded to different statuses in the areas of social security, housing, employment and family reunion. It will explore the interaction of social and economic rights and security of residence on the experiences of those seeking protection. Drawing on responses to the crisis in Kosovo and on data from a survey of 180 refugees and asylum seekers in London it will show the importance of Convention status and the rights and security the status brings.


2020 ◽  
pp. 2018-2026
Author(s):  
Stuart Umpleby ◽  
Xiao-hui Wu ◽  
Elise Hughes

Interest in cybernetics declined in North America from the mid 1970s to 2010, as measured by the number of journal articles by North American authors, but increased in Europe and Asia. Since 2010 the number of books on cybernetics in English has increased significantly. Whereas the social science disciplines create descriptions based on either ideas, groups, events or variables, cybernetics provides a multi-disciplinary theory of social change that uses all four types of descriptions. Cyberneticians use models with three structures – regulation, self-organization and reflexivity. These models can be used to describe any systemic problem. Furthermore, cybernetics adds a third approach to philosophy of science. In addition to a normative or a sociological approach to knowledge, cybernetics adds a biological approach. One implication of the biological approach is additional emphasis on ethics.


1978 ◽  
Vol 12 (2) ◽  
pp. 236-247 ◽  
Author(s):  
Michael B. Whiteford

It is the contention of this author that, for women in particular the process of migration is a liberating, or freeing process. Specifically, this paper examines the changes which take place in the social environment of women as a result of rural-urban migrations. The focus of the investigation is female migrants who have moved to the city of Popayán, Columbia. The discussion is based on data gathered in Barrio Tulcán.


Author(s):  
Martine Hlady Rispal ◽  
Vinciane Servantie

The business model (BM) – a representation of a venture’s core logic for creating value – is an emergent construct of interest in social entrepreneurship research. While the BM concept is normally associated with financial objectives, socio-entrepreneurial BMs are uniquely identifiable by their social value propositions, by their intended target markets and by the projected social change. Drawing from a longitudinal case study of a Colombian foundation, we outline the characteristics of socio-entrepreneurial BMs. We analyse the entrepreneurial process behind the implementation of a BM that draws on communitarian innovative solutions that benefit the excluded and, ultimately, society at large. Focusing on the question of how socio-entrepreneurial BMs progressively evolve to produce social change, we examine the BM of a successful socio-entrepreneurial venture that exhibits the conditions of social change. Our findings show that the social value proposition, the entrepreneur’s passion for social change and a community-based network are decisive factors.


2021 ◽  
Author(s):  
◽  
Fiona Walls

<p>This thesis presents the findings of a project that explored the ways in which primary school children developed understandings about mathematics, mathematical 'learning' and 'knowing' and themselves as learners of mathematics. The research aimed to describe the children's mathematical learning environments, to explore the ways in which children made meaning about mathematics through social interactions within these environments, and to identify elements of these environments that appeared to enhance or inhibit the children's learning of mathematics. Located within the body of literature that takes a sociocultural view of teaching and learning, the study adopted the theoretical framework of symbolic interactionism because of its usefulness in explaining how, through the social interactions of everyday life, an individual constructs and reconstructs personal versions of 'reality', including a sense of identity. Through this lens, familiar objects, routine events and everyday language surrounding the teaching and learning of mathematics were examined for their significance to young learners. The concept of the sociomathematical world was created and developed to describe the mathematical environment of the child as positioned within wider social networks. The sociomathematical world of the child was seen as the world of everyday life, the arena in which the child, through regular and routine interactions with others, negotiated meanings about, and made personal sense of, mathematics. The research focussed on ten case study children - four girls and six boys - all attending different schools, and selected randomly from the primary schools in the Wellington region of New Zealand. For three years, from the beginning of their third year at school to the end of their fifth, the children were regularly interviewed and observed in their classrooms. Other key participants in their sociomathematical worlds were also interviewed, including families, teachers, principals, and classmates. Evidence of teaching and learning was also gathered from children's books and assessment records, and linked to local and global curriculum documentation. A cumulative picture was compiled of the mathematical teaching and learning environments of these ten children. Originally intended to be presented as separate biographies, the data were instead collated and reported according to the four distinctive recurring themes that emerged from the findings: the emphasis of speed in mathematics teaching and learning; identification and differentiation based on socially constructed perceptions of mathematical 'ability'; the establishment of 'doing maths' as solo written work; the presentation of mathematics as consisting of 'correct' and non-negotiable facts and procedures. These dominant approaches to teaching and learning of mathematics were found to conform to deeply entrenched traditions, in which the learner was viewed as the passive recipient of, rather than an active participant in, education in general and mathematics education in particular. It was found that these taken-for-granted pedagogical cultures were not explicitly supported by the official curriculum. Marked negative effects of these common teaching practices were commonly observed: alienation, marginalisation and impoverished learning. These impacts were experienced in varying forms and at varying times, by all the case study children, suggesting that changed views of mathematics and of mathematical teaching and learning are needed if the learning potential of all children is to be fully realised.</p>


2021 ◽  
Vol 42 (s4) ◽  
pp. 22-44
Author(s):  
Line Maria Simonsen

Abstract Healthcare practitioners struggle to adapt to the changes that new digital media entail for social interactions, but what does the struggle look like, and how is it embedded in these professionals’ everyday experiences? I investigate these questions in this study of how digitalisation conditions social interactions in the context of the Danish medical setting by drawing on ethnographic work. Moreover, via a video-recorded case study, this article shows how two practitioners organise social actions by exploiting features of a digital communication system in a situation where they manage a practical problem. I propose the concept of hybrid presence related to the scientific fields of dialogism and distributed cognition as an explanation of how the participants are capable of immersing themselves with both the digital technology and the social interaction. Hybrid presence thus proves useful in the discussion of how practitioners may struggle with technology.


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