The Challenge of Leaving Religion and Becoming Secular

Author(s):  
Marlene Winell

This chapter explores the personal change from “religious” to “secular” and reasons why that change is such a significant paradigm shift for some people. It considers the lingering effects of religious indoctrination and the healing from trauma that it can require. A developmental perspective is applied to understand the arrested human development that occurs within a constricting religion and the stages people move toward upon leaving it. The chapter then employs a cross-cultural lens to examine cultural adaptation that can involve culture shock as people interact with an increasingly secular world. Finally, it examines aspects of healing and personal growth important to becoming secular.

Author(s):  
Young Yun Kim

Countless immigrants, refugees, and temporary sojourners, as well as domestic migrants, leave the familiar surroundings of their home culture and resettle in a new cultural environment for varying lengths of time. Although unique in individual circumstances, all new arrivals find themselves in need of establishing and maintaining a relatively stable working relationship with the host environment. The process of adapting to an unfamiliar culture unfolds through the stress-adaptation-growth dynamic, a process that is deeply rooted in the natural human tendency to achieve an internal equilibrium in the face of adversarial environmental conditions. The adaptation process typically begins with the psychological and physiological experiences of dislocation and duress commonly known as symptoms of culture shock. Over time, through continuous activities of new cultural learning, most people are able to attain increasing levels of functional and psychological efficacy vis-a-vis the host environment. Underpinning the cross-cultural adaptation process are the two interrelated experiences of deculturation of some of the original cultural habits, on the one hand, and acculturation of new ones, on the other. The cumulative outcome of the acculturation and deculturation experiences is an internal transformation in the direction of assimilation into the mainstream culture. Long-term residents and immigrants are also likely to undergo an identity transformation, a subtle and largely unconscious shift from a largely monocultural to an increasingly intercultural self-other orientation, in which conventional, ascription-based cultural categories diminish in relevance while individuality and common humanity play an increasingly significant role in one’s daily existence. Central to this adaptation process are one’s ability to communicate in accordance to the norms and practices of the host culture and continuous and active engagement in the interpersonal and mass communication activities of the host society.


1990 ◽  
Vol 12 (4) ◽  
pp. 2-20 ◽  
Author(s):  
Riall Nolan

Cross-cultural interaction is occurring today on an unprecedented scale, as North meets South and West meets East. Many people believe that this will promote peace and understanding, and in the long run, they may well be right. But in the short term, such contact is more likely to produce "culture shock"—a stress-related syndrome whose symptoms can include. anxiety, confusion, depression, hostility, and even physical illness. This article discusses the phenomenon of culture shock and the role it plays in cultural transition—the process by which the exotic becomes the everyday.


2021 ◽  
Vol 33 (3) ◽  
pp. 1-28
Author(s):  
Claus-Ulrich Viol ◽  
Simon Klasen

Despite their controversial status in the current literature on sojourner adjustment, classical U-curve and four-stage models of culture shock continue to enjoy remarkable popularity. This study aims to investigate their validity by starting from (recollected) sojourner experience. Using a qualitative approach, we conducted semi-structured interviews with 50 students who had taken part in the European Erasmus exchange to see if any adaption patterns would emerge that tally with previous conceptions or offer alternatives to them. Our results show that neither moments of crisis or shock, nor any of the four stages or the typical culturally induced adjustment problems were generally reported. Accounts instead focused on success, personal growth, and a three-phase structure that divided the experience mainly in terms of social contacts and eventfulness. Furthermore, emotional ambivalence emerged as a distinctive feature throughout the entire stay. We propose that the specific characteristics of the Erasmus experience account for some of our results. Students’ close relationship with their international peers, which is one of these features, may thus facilitate cultural adaptation. Abstract in Spanish A pesar de su estado controvertido en la literatura actual sobre la adaptación de todos los que pasan tiempo en el extranjero, los modelos clásicos de choque cultural de curva en U y de cuatro etapas continúan tener una gran popularidad. Este estudio tiene como objetivo investigar su validez partiendo de la experiencia (recordada) de un residente temporal. Aplicando un enfoque cualitativo, realizamos entrevistas semiestructuradas con 50 estudiantes que habían participado en el intercambio europeo Erasmus para ver si surgía algún patrón de adaptación que coincidiera con concepciones anteriores u ofreciera alternativas a las mismas. Nuestros resultados muestran que, en general, no se informaron momentos de crisis o choque, ni ninguna de las cuatro etapas o los típicos problemas de adaptación culturalmente inducidos. Las representaciones, en cambio, muestran el éxito de los estudiantes, el crecimiento personal y una estructura de tres fases que dividió la experiencia principalmente en términos de la densidad de eventos y contactos sociales. Además, una ambivalencia emocional emergió como un rasgo distintivo durante toda la estancia. Proponemos que las características específicas de la experiencia Erasmus dan cuenta de algunos de nuestros resultados. Para dar un ejemplo, parece seguro que las relaciones de los estudiantes con sus compañeros internacionales de estudios facilitan la adaptación cultural.


2020 ◽  
Vol 3 (14) ◽  
pp. 47-63
Author(s):  
Hassan Radwan Jamal ◽  
Saodah Wok

In today’s world, many international students from other countries arriving at the host nation are exposed to a wide range of local cultures and values. Malaysia, being a multi-ethnic, multi-religious, and multi-cultural country, is put in a unique position that attracts many international students and foreigners alike. Regardless, many international students experience a clash of cultures between their own and the host’s culture, which if not dealt with could have detrimental effects on areas such as studies, social-circles, and self-esteem. Therefore, this study explored the challenges that both undergraduate and postgraduate international students of IIUM encounter when arriving in Malaysia. This study employed a quantitative research design, using the survey method with a questionnaire as the research instrument for data collection. In this study, students aged 21 years old and above were surveyed. This study was based on the theory of cross-cultural adaptation, using the U-curve model that displays each stage of adaptation every student goes through. The findings demonstrated that the cultural stage of adaptation had a positive relationship with the cultural stage of euphoria, the cultural stage of culture shock, and the cultural stage of adjustment. Based on the theory of cross-cultural adaptation as a guide, all the hypotheses were supported in which all relationships were found to be positive and significant.


2018 ◽  
Vol 8 (2) ◽  
pp. 821-842 ◽  
Author(s):  
Yikang Wang ◽  
Ting Li ◽  
Amity Noltemeyer ◽  
Aimin Wang ◽  
Kevin Shaw

The number of international students attending U.S. colleges and universities has increased considerably over the past decade, and the adaptation of these students is an important concern in cross-cultural research. Using survey data collected from a sample of 169 international students attending a U.S. university, this study examines the temporal patterns of students’ psychological and socio-cultural adaptation. Theresults suggest a two-phase U-curved process of psychological adaptation, with the most obvious culture shock occurring during a student’s first nine to 24 months of residence. Socio-cultural adaptation is found to increase steadily over time, without significant retreat. Interpretations, implications, and limitations of the findings are provided.


Author(s):  
Eugenio M. Rothe ◽  
Andres J. Pumariega

The chapter on the psychodynamic aspects of migration explains the parallels between the process of migration and of life and human development, which can be understood as a series of attachments and separations that can lead to personal growth but involve mourning for what is lost and forming new attachments. It explains the concept of culture shock and the process of transformation of the identity of the immigrant, the dynamics involved in acquiring a new language, and the psychodynamic challenges of starting a life in the new host country. It explains the psychological defenses that the immigrant may put in place to deal with the massive losses of migration and adapt to the new country, such as the loss of past human connections and material possessions, as well as the loss of a familiar climate and geography. It discusses the family dynamics of leaving children behind in the care of relatives and later reunifications with the immigrant parents in the new host country. The chapter offers treatment recommendations to deal with these issues. The chapter is also illustrated with case studies.


1976 ◽  
Vol 21 (3) ◽  
pp. 222-222
Author(s):  
MICHAEL COLE

Sign in / Sign up

Export Citation Format

Share Document