Broken Windows as Growth Machines: Who Benefits from Urban Disorder and Crime?

2018 ◽  
Vol 17 (4) ◽  
pp. 945-971 ◽  
Author(s):  
Jeffrey Nathaniel Parker

Using interview data from two groups in the Woodlawn neighborhood on Chicago's South Side—mothers of young children and neighborhood merchants—this paper suggests a way of connecting two dominant ways of conceiving of physical disorder in urban spaces, one of which focuses on physical disorder as a root of social disorder and another that focuses on physical disorder as an economic prerequisite for gentrification. Specifically, elites can deploy signs of disorder in moral and reputational terms in the urban political arena to gain economic advantages for themselves. While people in the neighborhood might suffer serious consequences because of their neighborhood's bad reputation and the attendant ecological contamination, elites can exploit it. This new paradigm, in which broken windows enter the service of the growth machine, is called the opportunistic disorder paradigm.

2014 ◽  
Vol 13 (3) ◽  
pp. 214-232 ◽  
Author(s):  
Pamela J. Prickett

Physical disorder is fundamental to how urban sociologists understand the inner workings of a neighborhood. This article takes advantage of ethnographic and historical research to understand how, over time, participants in an urban mosque in South Central Los Angeles develop patterns of meaning–making and decision–making about physical disorder. I examine how specific negative physical conditions on the property came to exist as well as the varied processes by which they changed—both improving and worsening—over the community's long history. Contrary to dominant “social disorganization” and “broken windows” theories that argue disorder is always a destructive force, I find that members saw specific signs of physical disorder as links to their collective past as well as placeholders for a future they hoped to construct. I then analyze how these shared imaginings shaped the ways members responded to physical problems in the present. The strength of this “contextualizing from within” approach is that attention to context and period allows researchers to better theorize why communities may or may not organize to repair physical disorder.


Author(s):  
Jacinta M. Gau ◽  
Alesha Cameron

The 1980s saw sweeping changes occur in policing nationwide. Disorder (sometimes also called incivilities) rose to the top of the police agenda with the publication of studies showing that physical decay and socially undesirable behaviors inspire more fear than crime does. Crime is a relatively rare event, but physical disorder (graffiti, vandalism, and the like) and social disorder (such as aggressive panhandling or people being intoxicated in public) are far more prevalent. Broken windows theory drew from concepts embedded within criminological and social psychological theories. According to this perspective, the cause of crime is disorder that goes unchecked and is permitted to spread throughout a neighborhood or community. Disorder is theorized to scare people and makes them believe that their neighborhood is unsafe. These people subsequently withdraw from public spaces. The disorderly environment and empty streets invite crime and criminals. Offenders feel emboldened to prey on people and property because the environmental cues suggest a low likelihood that anyone will intervene or call the police. At this point, the neighborhood’s disorder problem becomes a crime problem. In the broken windows viewpoint, police are the front line of disorder reduction and control. Police are seen as needing to actively combat disorder in order to make neighborhood residents feel safe so that they will continue participating in the social fabric of their community. Broken windows theory does not contain a set of directions for precisely how police should go about preventing and eliminating disorder. Police leaders wanting to use the tenets of broken windows theory in their communities have to figure out how to put these concepts into practice. What evolved to be called order maintenance policing still varies from agency to agency. One of the most popular (and controversial) strategies is to aggressively enforce laws against nuisance and public-order offending (loitering, public drunkenness, and so on). The signature tactic of order maintenance policing is the street stop, which is a brief field detention and questioning. Police officers who have reasonable suspicion to believe an individual is engaged in criminal behavior can detain that person for questioning. Aggressive enforcement using street stops as a core tactic is not universal and there are other options (e.g., community policing, target hardening, utilizing government services, conveying reliable information) for police agencies to engage in disorder-reduction activities. The disorder-reduction strategy relying on street stops and arrests for low-level offenses goes by names such as “broken-windows policing” and “zero-tolerance policing.” The term “aggressive order-maintenance policing” is adopted for present purposes, as some broken-windows proponents have taken issue with terms like “zero tolerance.” This bibliography provides an overview of studies of broken windows theory and of some of the police efforts to employ the logic of this theory to reduce disorder, fear, and crime. Methodological rigor has been a recurrent topic in the discussion about the merits of broken windows theory and order maintenance policing, so this will be reflected in the bibliographies where relevant.


2020 ◽  
Vol 20 (1) ◽  
Author(s):  
Louise A. Ellis ◽  
Kate Churruca ◽  
Yvonne Tran ◽  
Janet C. Long ◽  
Chiara Pomare ◽  
...  

Abstract Background Broken windows theory (BWT) proposes that visible signs of crime, disorder and anti-social behaviour – however minor – lead to further levels of crime, disorder and anti-social behaviour. While we acknowledge divisive and controversial policy developments that were based on BWT, theories of neighbourhood disorder have recently been proposed to have utility in healthcare, emphasising the potential negative effects of disorder on staff and patients, as well as the potential role of collective efficacy in mediating its effects. The aim of this study was to empirically examine the relationship between disorder, collective efficacy and outcome measures in hospital settings. We additionally sought to develop and validate a survey instrument for assessing BWT in hospital settings. Methods Cross-sectional survey of clinical and non-clinical staff from four major hospitals in Australia. The survey included the Disorder and Collective Efficacy Survey (DaCEs) (developed for the present study) and outcome measures: job satisfaction, burnout, and patient safety. Construct validity was evaluated by confirmatory factor analysis (CFA) and reliability was assessed by internal consistency. Structural equation modelling (SEM) was used to test a hypothesised model between disorder and patient safety and staff outcomes. Results The present study found that both social and physical disorder were positively related to burnout, and negatively related to job satisfaction and patient safety. Further, we found support for the hypothesis that the relationship from social disorder to outcomes (burnout, job satisfaction, patient safety) was mediated by collective efficacy (social cohesion, willingness to intervene). Conclusions As one of the first studies to empirically test theories of neighbourhood disorder in healthcare, we found that a positive, orderly, productive culture is likely to lead to wellbeing for staff and the delivery of safer care for patients.


2020 ◽  
pp. 009614422095661
Author(s):  
Sam Collings-Wells

During the 1960s, the Ford Foundation was one of the largest philanthropic organizations in the United States. This article examines the shifting strategies which Ford deployed in an attempt to tackle urban disorder in U.S. cities between 1965 and 1982. From 1966 to 1969, Ford engaged in a series of experimental projects which sought to dampen unrest through “community action” and grassroots mobilization, many of which required working with Black Power organizations. Yet, after this generated considerable political controversy, the foundation shifted toward funding liberal police reform, establishing the Police Foundation in 1970, a Washington-based organization whose research provided the intellectual underpinning for “Broken Windows” policing. Studying the Ford Foundation’s programming during this period can illuminate the understudied contribution of liberal philanthropy to the rise of the carceral state, as well as the connections between the grassroots antipoverty efforts of the 1960s and the punitive turn of the 1970s.


2002 ◽  
Vol 3 (2/3) ◽  
Author(s):  
Thomas Kemple ◽  
Laura Huey

Using empirical research drawn from field studies on the policing of 'skid row' communities, this paper illustrates some of the theoretical, methodological and ethical problems that confront the researcher who studies surveillance and counter-surveillance within these contested settings. We begin by noting how, with the increasing use of the 'broken windows' policing model to regulate deviant individuals and to secure derelict urban spaces, researchers may be implicated in the use of surveillance and counter-surveillance by community stakeholders. Drawing examples from direct and covert field observations, field notes, and photographs, we demonstrate that there is a significant potential for the researcher to become identified as an agent of surveillance, and as a potential target of counter-surveillance, within such settings. We conclude by considering some of the theoretical, methodological and ethical implications of the researcher's complicity in these dynamics for both the conduct of surveillance studies in general, and for urban fieldwork in particular.


Author(s):  
Prairie Violet Pauline Schappert

Broken windows theory is a predominant concept that is used to influence policing and legislation enforcement.  In today’s society, the use of such force and regulation is now being questioned due to the harm and negative effect which has created the marginalization and criminalization of the poor and homeless.  Claiming communities as broken window areas through social and physical disorder leads to stigmatization through invasive police force tactics.  Broken windows theory and policing must be reformed and reevaluated to facility community growth and responsibility to care for citizens.  The introduction of community oriented policing into neighbours is the beginning of aiding police through citizen interaction and building social cohesion.


Author(s):  
Francesc Bellaubi ◽  
Rocío Bustamante

Through the process of paradigm change (water as a resource towards water as a common), the authors examine, from a theoretic point of view, the water governability proposed by Agenda del Agua Cochabamba (AdA) – Cochabamba Water Agenda – in the Cochabamba Valley (Bolivia), identifying barriers and drivers to the process that could take place. The rise of Evo Morales in Government in 2006 suggested that policy making would somehow take a fundamental turn resulting in more poor environmental-oriented water policies. However, if that was indeed the case, the implementation of these policies remain controversial as strong power asymmetries still exist at a local level that interfere with national policies shaping the political area. The Cochabamba Water Agenda echoes this debate on the political arena and contributes a politically contested water management through a paradigm change envisaging the difficulties through its implementation. The question remains if this “political” solution to paradigm change in water management may reduce water conflicts.


Author(s):  
Erin Wallace

Gordon Matta-Clark’s ‘anarchitecture’ applied anarchist strategies of mutual-aid, direct action, and critiques of property to urban spaces in a bid to destabilize the top-down procedures of architecture and urban renewal. This chapter challenges scholarship's predominantly biographical approach to Matta-Clark’s work with a study of Window Blowout, a pivotal work that connects Matta-Clark to social justice and artist protest actions in 1960s-70s New York. Confronting the complacency of architects, Matta-Clark shot out windows at an architecture exhibition, placing photographs of South Bronx housing—blighted with broken windows—in the casements. With this action as a focal point, I explore Matta-Clark’s challenge to mainstream perspectives on violence, urban renewal, and vandalism in the context of New York’s urban crisis.


2017 ◽  
Vol 64 (14) ◽  
pp. 1882-1903 ◽  
Author(s):  
Andrew P. Wheeler

This study tests the broken windows theory of crime by examining the relationship between 311 calls for service and crime at the street segment and intersection level in Washington, D.C. Controlling for a set of micro-level covariates as well as unobserved neighborhood-level effects using negative binomial regression models, it is found that detritus- and infrastructure-related calls for service have a positive, but small effect on crime. The results suggest that 311 calls for service are a valid indicator of physical disorder where available, and the findings partially confirm the broken windows theory. Given the small effects though, reducing physical disorder is unlikely to result in appreciable declines in crime.


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