Understanding Integration from Rwanda to Iraq

2004 ◽  
Vol 18 (2) ◽  
pp. 29-35 ◽  
Author(s):  
Joanna Macrae

The past decade has seen profound changes in the relationship between humanitarian and political action. The political determinants of humanitarian crises are now acknowledged, so too is their chronicity, and the limits of relief aid as a form of intervention are thus more fully understood. In 1994, in the refugee camps of Goma, Zaire, there was widespread manipulation of aid resources by armed groups implicated in the genocide in Rwanda. This experience highlighted a wider concern that, rather than doing good, emergency aid can fuel violence. The apparent consensus that humanitarian assistance can somehow stand outside politics gave way to calls for tighter linkage between aid and political responses to crises.

1974 ◽  
Vol 8 ◽  
pp. 5-7

During the past forty years the dominant preoccupation of scholars writing on Livy has been the relationship between the historian and the emperor Augustus, and its effects on the Ab Urbe Condita. Tacitus’ testimony that the two were on friendly terms, and Suetonius’ revelation that Livy found time to encourage the historical studies of the future emperor Claudius, appeared to have ominous overtones to scholars writing against the political backcloth of Nazi Germany and Fascist Italy. Though the subject had not been wholly ignored previously, the success of the German cultural propaganda-machine stimulated a spate of approving or critical treatments. While some were hailing Livy as the historian whose work signalled and glorified the new order, others following a similar interpretation were markedly scathing.


Author(s):  
Mary Ziegler

This article illuminates potential obstacles facing the reproductive justice movement and the way those obstacles might be overcome. Since 2010, reproductive justice—an agenda that fuses access to reproductive health services and demands for social justice—has energized feminist scholars and activists and captured broader public attention. Abortion rights advocates in the past dismissed reproductive justice claims as risky and unlikely to appeal to a broad enough audience. These obstacles are not as daunting as they first appear. Reframing the abortion right as a matter of women’s equality may eliminate some of the constitutional hurdles facing a reproductive justice approach. The political obstacles may be just as surmountable. Understanding the history of the constitutional discourse concerning reproductive justice and reproductive rights may allow us to move beyond the impasse that has defined the relationship between the two for too long.


2020 ◽  
Vol 10 (2) ◽  
pp. 169-185 ◽  
Author(s):  
William Davies

The rise of populist political rhetoric and mobilisation, together with a conflict-riven digital public sphere, has generated growing interest in anger as a central emotion in politics. Anger has long been recognised as a powerful driver of political action and resistance, by feminist scholars among others, while political philosophers have reflected on the relationship of anger to ethical judgement since Aristotle. This article seeks to differentiate between two different ideal types of anger, in order to illuminate the status of anger in contemporary populist politics and rhetoric. First, there is anger that arises in an automatic, pre-conscious fashion, as a somatic, reactive and performative way, to an extent that potentially spirals into violence. Second, there is anger that builds up over time in response to perceived injustice, potentially generating melancholia and ressentiment. Borrowing Kahneman’s dualism, the article refers to these as ‘fast’ and ‘slow’ anger, and deploys the distinction to understand how the two interact. In the hands of the demagogue or troll, ‘fast anger’ can be deployed to focus all energies on the present, so as to briefly annihilate the past and the ‘slow anger’ that has been deposited there. And yet only by combining the conscious reflection of memory with the embodied response of action can anger ever be meaningfully sated in politics.


1981 ◽  
Vol 33 (3) ◽  
pp. 383-412 ◽  
Author(s):  
Miles Kahler

The relationship between economic system and political regime has recently reemerged as a central issue in social science. An examination of the political perceptions and actions of individual firms and of sectors during the uncertainties of decolonization permits a new approach to this question, using the concept of political exposure. The firm or sector characteristics that are associated with greater political exposure are assessed. Political preferences cannot be equated with either political action or outcomes, however. The links between capitalism and political regime require further refinement and qualification.


Urban History ◽  
1980 ◽  
Vol 7 ◽  
pp. 5-11 ◽  
Author(s):  
S. G. Checkland

At the Leicester urban history conference in 1966 there was very little discussion of the relationship between public policy and urban history. There were some points at which linkages were implied, but these arose merely incidentally. There was no attempt to adopt public policy as a general perspective on urban development. Reciprocally, the planners paid no attention to the historians: Jim Dyos remarked that the largest part of ‘research and policy making is taking place without reference to the historians’. The picture has not greatly changed over the past 14 years. There have indeed been studies in which policy, its formation and limitations, have been implicit, but few in which they have played a central part.


1994 ◽  
Vol 37 (2) ◽  
pp. 253-287 ◽  
Author(s):  
S. P. Salt

ABSTRACTThis paper investigates the relationship between constitutional ideas and political action during the 1630s by comparing the privately expressed ideas of Sir Simonds D'Ewes regarding ship money with his conduct regarding the levy, especially while he was sheriff of Suffolk in 1639–40. The first section investigates the constitutionalist views expressed in D'Ewes's ‘autobiography’, unpublished during his lifetime, and their relationship to D'Ewes's attitude to the political role of the levy. The second section studies D'Ewes's conduct as sheriff, in which he gave almost no expression to constitutionalist ideas, and suggests that he struck a middle course between neglect and zeal, while finding means to oppose the levy through his connections at court. The third section seeks to establish the reasons for the inconsistencies between D'Ewes's privately expressed ideas and his public conduct, which may have lain in a belief that, in the prevailing political situation, criticism of the levy had, in order to be effective, to be expressed in terms acceptable to potentially sympathetic courtiers; D'Ewes adapted the tone of his comments on ship money to his audience in order to achieve political ends, but had also to act in ways which would make that tone convincing. Participation in the collection of ship money was therefore not inconsistent with opposition to it.


Africa ◽  
1991 ◽  
Vol 61 (3) ◽  
pp. 343-353 ◽  
Author(s):  
Malcolm Ruel

AbstractIn pre-colonial times ‘seers’, abarooti, played an important role in the political and especially in the military organisation of Kuria, harassed as they were by neigh-bouring Maasai and other Kuria. Seers foretold and in effect planned cattle raids undertaken by warriors, but they also acted more generally to warn of impending events and thus to influence the course of political action. They were distinguished by their more public role from diviners but theirs was not a formal office and it drew upon personal qualities, individual success and local renown. Their predictive ability was identified as ‘dreaming’ (okoroota) but the term is used freely in a metaphorical as well as literal sense. Seers varied considerably in their status and field of influence. The introduced term omonaabi, ‘prophet’, was in use by the 1950s to describe the more outstanding seers of the past, and they were credited with foretelling many of the circumstances that Kuria were later to experience. But by then it was only their prophecies and not they themselves, or their role, that had survived. A short postscript comments on the circumstances and use of these terms in 1990.


1953 ◽  
Vol 47 (4) ◽  
pp. 1076-1091 ◽  
Author(s):  
Alan Keith-Lucas

The political theory implicit in social casework theory can be defined, for purposes of this discussion, as the theory of the relationship between man and society on which professional social casework is consciously predicated, or that theory of the relationship which is logically implied by social casework practice. This theory is not often consciously articulated and we must look for it, therefore, in those presuppositions underlying casework theory which are frequently accepted uncritically, if not wholly unconsciously. This practice obviously cannot be carried on without basic (although perhaps not entirely conscious) presuppositions about what man is like and consequently about what society can or ought to do for him.The presuppositions underlying social casework theory, although important in any context, have acquired a new significance to the extent that social casework has increasingly become a government function. During the past twenty years literally millions of people in the United States have been brought into a new relationship with officials of their local, state, and national governments—namely, the relationship of client and social caseworker.


1979 ◽  
Vol 21 (4) ◽  
pp. 481-504 ◽  
Author(s):  
Gary Hoskin

The relationship between ideas and political action represents a continuing, albeit frustrating, point of contention among political analysts. Referring to the literature on ideology, Robert Putnam reflects this sentiment by noting, “Few concepts in social analysis have inspired such a mass of commentary yet few have stimulated the production of so little cumulative knowledge about society and politics. The lack of cumulation is due, above all, to recurrent confusion of empirical with definitional issues and of both with normative concerns” (Putnam, 1971: 651). The proliferation of definitions, measurement techniques, and frameworks for analyzing the concept should not be surprising because “for the political scientist the term ideology points to a cluster concept, i.e., belongs to the concepts that bracket a variety of complex phenomena about which one tries to generalize” (Sartori, 1969: 398).


2021 ◽  
Author(s):  
◽  
Scott Summerfield

<p>Settlements of historical Treaty of Waitangi claims present a unique opportunity to provide redress to Māori for the past and ongoing grievances committed by the Crown, and through that redress and the accompanying focus on improved relations, to decolonise the relationship between the two. Despite this opportunity, there is a wide body of literature that suggests the outcomes of these settlements instead will perpetuate colonisation and uphold the political structures which allow for the on-going dispossession of Māori.  This thesis argues that existing Treaty settlement policy can be viewed as a continuation of the legacy of colonisation by stealth, entrenching the power of the colonial state while simultaneously offering redress and apologies for past grievances of the colonisation process which do not adequately challenge the underlying structures which give rise to those grievances. It is further argued, through the example of political rhetoric from the 2014 general election, that current political discourses support the implementation of colonising settlement policies and that those discourses reinforce notions of Western settler superiority.  This thesis explores a number of perspectives on settlements and decolonisation which support the claim that historical Treaty settlements perpetuate rather than challenge colonisation. I argue that the pressing concern emerging from the thesis is that the Crown can be to seen to be directing the Treaty relationship to a post-settlement world where the negotiated outcomes of Treaty settlements and the parties to them are the end point of colonisation and represent the future dynamic of the Crown-Māori relationship.</p>


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