Metaphoric Relationships with Pets

1996 ◽  
Vol 4 (2) ◽  
pp. 121-145 ◽  
Author(s):  
Russell W. Belk

AbstractUsing depth interviews and participant observation, the predominant metaphors that emerge in pet owners' relationships with theiranimals are pets as pleasures, problems, parts of self, members of the family, and toys. These metaphors as well as patterns of interacting with and accounting for pets, suggest vacillation between viewing companion animals as human and civilized and viewing them as animalistic and chaotic. It is argued that these views comprise a mixed metaphor needed to more fully understand our fascination with pets.

2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Hardiyanti Munsi ◽  
Ahmad Ismail

This article intends to identify and to describe the unique structure and the managing style that owns primordial characteristics, that is giving significance to kinship, religion, and local Bugis cultural values, which made up the cultural system of PT. Hadji Kalla family business. Theoritically, this research was inspired from Weberian perspective on the ideal types of bureaucracy, that observes organizations (in this case is the family business) as one of the socio-cultural phenomena which is neutral and value-free, that is place aside its subjective aspects. The research was conducted in two locations, the head office and one of the branch offices using qualitative approach that relies on participant observation, in-depth interviews, and literature studies. The results of the research shows that the family business of PT. Hadji Kalla that has advanced into national level still prioritizes kinship, ethnicity, and religious aspects in the daily activities of the company. The value even take parts in providing the company’s colour to the urban societies in various districts where the company stands. This means that although the society has undergone transformations, it doesn’t mean that the primordial value, and the elements that exist outside of businesses (such as kinship, big men, religion, cultural values, and interest) do not influence the activities that are held in formal organizations. Therefore, the interventions of subjective aspects will always appear, followed with the application of the modern management system that is implemented by PT. Hadji Kalla company.


2020 ◽  
pp. 004912412091494
Author(s):  
Annette Lareau ◽  
Aliya Hamid Rao

There is a dearth of methodological guidance on how to conduct participant observation in private spaces such as family homes. Yet, participant observations can provide deep and valuable data about family processes. This article draws on two ethnographic studies of family life in which researchers conduct in-depth interviews, recruit families, and ultimately enter the family as a quasi-stranger for daily observations lasting a fixed period (e.g., three weeks). We term this approach “intensive family observations.” Here, we provide concrete methodological advice for this method, beginning with guidelines for recruitment and gaining consent. We also discuss logistics of conducting family observation (e.g., scheduling, spatial positionality in the home, role in the field, among other issues). We elaborate on the key challenges, specifically issues of intrusion, power, and positionality. Last, we reflect on how this method provides opportunities for accurately capturing deeply intimate moments as well as unexpected insights.


2017 ◽  
Vol 25 (5) ◽  
pp. 456-474
Author(s):  
Marion C. Willetts

Semi-structured in-depth interviews were conducted with six students prior to an alternative break trip to a companion and farmed animal sanctuary, along with participant observation of all student trip participants (n = 44) during the trip and at all pre- and post-trip events. Participants were overwhelmingly Anglo and female, and were enrolled at a Midwestern university. Results indicate that prior to the trip, the participants possessed minimal information about overpopulation of companion animals, vegetarianism, and factory farming, and were hesitant to embrace any lifestyle changes that would benefit animals. Additionally, enthusiasm for the volunteer work and interest in nonhuman animal well-being dropped precipitously over the course of the immersion experience. Results are discussed within the framework of Mezirow’s (1997, 2000) theory of transformative learning and Parks Daloz’s (2000) application of this theory to encouraging social activism. Recommendations are provided concerning how immersion experiences with animals may more effectively combat speciesism.


2021 ◽  
pp. 0192513X2110551
Author(s):  
Kate Henley Averett ◽  
Griffin Lacy

Scholars of the family agree on four main parenting styles, varying along two axes: responsiveness and control. Parental involvement and child autonomy fall under the control axis and are assumed to have an inverse relationship; where parental involvement is high, child autonomy is assumed to be low, and vice versa. Drawing on 22 in-depth interviews and participant observation at five homeschooling conferences, we examine the dominant parenting philosophies and practices of conservative Christian homeschoolers (which we call “ownership parenting”) and secular unschoolers (which we call “partnership parenting”). We demonstrate that the inverse relationship between parental involvement and child autonomy is not present in partnership parenting, which is marked by both high parental involvement and high child autonomy. Unschooling thus represents an empirical case against the theoretical conflation of parental involvement and child autonomy; a new expanded typology is thus posited that divides the control axis into two distinct axes.


2018 ◽  
Vol 10 (2) ◽  
pp. 245
Author(s):  
Hadriana Marhaeni Munthe

This paper is derived from case studies conducted on Pakpak women by cross-strata and status in domestic family institutions and customary institutions as public institutions in the village of Pegagan Julu VIII with qualitative feminist methods. The feminist method emphasizes the research process that involves women through their life experiences in cases of indigenous marginalization experienced by them in their communities. Sources of data from women's life experiences which are also voiced by women themselves. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation of women who became research informants. The results of the study show that Pakpak women are cross-social strata with the potential to be indigenous conservationists, ironically, the reality is not directly proportional to their authority or authority to make decisions in any customary or customary work. The reason is that the dominance of patriarchal culture which is still strong in prioritizing men and lacking respect for women has influenced the weak bargaining position of women. The consequences that arise are that most customary practices and values are less pro-women, both at the family level and in the community. They experience exploitation especially from the poor strata, so that the poverty that is already heavy is faced by women, the more the burden of adat that must be borne by women. As a result women have the potential to experience double poverty (double poverty) and even tend to experience situations of alienation from their customs.


2020 ◽  
Author(s):  
Sandra Célia Coelho Gomes da Silva

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.


2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><i>Background</i>: the creative capacities and the knowledge of the employees are components of the intellectual capital of the company; hence, their training is a key activity to achieve the objectives and business growth. <i>Objective</i>: To understand the meaning of learning in the hospital from the experiences of its participants through the inquiry of meanings. <i>Method</i>: Qualitative design with an ethnographic approach, which forms part of a wider research, on organizational culture; carried out mainly in 2 public hospitals of the Community of Madrid. The data has been collected for thirteen months. A total of 23 in-depth interviews and 69 field sessions have been conducted through the participant observation technique. <i>Results</i>: the worker and the student learn from what they see and hear. The great hospital offers an unregulated education, dependent on the professional, emphasizing that they learn everything. Some transmit the best and others, even the humiliating ones, use them for dirty jobs, focusing on the task and nullifying the possibility of thinking. They show a reluctant attitude to teach the newcomer, even if they do, they do not have to oppose their practice. In short, a learning in the variability, which produces a rupture between theory and practice; staying with what most convinces them, including negligence, which affects the patient's safety. In the small hospital, it is a teaching based on a practice based on scientific evidence and personalized attention, on knowing the other. Clearly taught from the reception, to treat with caring patience and co-responsibility in the care. The protagonists of both scenarios agree that teaching and helping new people establish lasting and important personal relationships to feel happy and want to be in that service or hospital. <i>Conclusion</i>: There are substantial differences related to the size of the center, as to what and how the student and the novel professional are formed. At the same time that the meaning of value that these health organizations transmit to their workers is inferred through the training, one orienting to the task and the other to the person, either patient, professional or pupil and therefore seeking the common benefit.</div>


2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.


Journalism ◽  
2021 ◽  
pp. 146488492199628
Author(s):  
Anja Salzmann ◽  
Frode Guribye ◽  
Astrid Gynnild

Due to the visual turn in journalism and the emergence of mobile journalism, many newspaper journalists have had to change the way they work and learn to use new tools. To face these changes, traditional news organizations apply different strategies to increase staff competencies in using new production tools and creating innovative content in new formats. In this paper, we investigate how a specific training arrangement was experienced by a group of 40 print editors and journalists in a German regional publishing house. The journalists were introduced to audio-visual storytelling and reporting with smartphones in a 2-week training course. The training arrangements were studied using participant observation and in-depth interviews, followed by a thematic analysis of the data. The study indicates that for print journalists and editors, the transition from the print to the mojo mindset depends on three dimensions: (i) mastering mojo skills, (ii) adopting visual thinking and (iii) integrating ethical and legal awareness.


2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Bechir Fridhi

AbstractThis article aims to understand the extent to which social entrepreneurship (SE) contributes to the construction of a collective dimension linked to social innovation (SI). We aim to propose new ideas that can deliver insights into the SE phenomenon. This research is also distinct from entrepreneurial ecosystems as its development already requires some successful entrepreneurial action and to do it, the structuring and consolidation of an entrepreneurial ecosystem constitutes a real challenge for the development of SI.This work has been based on a participant observation of eight major events dedicated to social entrepreneurship or the shared economy. In-depth interviews with Tunisian social entrepreneurs were also conducted in order to enrich our corpus. The results show the necessary cooperation of social entrepreneurs for a sustainable and responsible social innovation. Indeed, the analysis emphasizes that the viability and sustainability of a social innovation rests essentially on a collective construction, beyond common social values.


Sign in / Sign up

Export Citation Format

Share Document