scholarly journals Identity Ambivalence among the Eurasian Macanese: Historical Dynamics, Political Regimes and Eating Practices

Lusotopie ◽  
2021 ◽  
Vol 19 (2) ◽  
pp. 263-284
Author(s):  
Marisa C. Gaspar

Abstract This article focuses on the case study of an ethnically and culturally mixed Eurasian Macanese community through their phenomenological experience of identity ambivalence. Our thematic framework includes the structural impact of colonial and postcolonial political regimes in Macao, historical influences on contemporary identity and sociocultural expressions of creolisation. It is argued that the Macanese people illustrate the memory of the ambivalent encounter between the two extremities of the Eurasia (China and Portugal) which started in the 16th-c. and never ceased moving forces to the present day. Furthermore, in the context of fieldwork with the Macanese community in Portugal, an ethnographic approach helps reveal the ambivalent dynamics of similarities and differentiation with respect to food practices and commensality as expressed over dinner by a group of close friends in Lisbon.

2021 ◽  
Vol 5 (3) ◽  
pp. 251
Author(s):  
Agung Dwi Laksono ◽  
Ratna Dwi Wulandari

ABSTRACT Background: Food for the Muyu tribe was an actualization of daily life over the belief in the religious dimension that is adopted and lived. This study aims to explore the food taboo among the Muyu tribe in Indonesia.Methods: The authors conducted the case study in Mindiptana, Boven Digoel, Papua. The study carried out data collection by participatory observation, in-depth interviews, and document searches. The authors carried out the report using an ethnographic approach an emically perspective.Results: Belief in the lord of wild animals, the lord of fruits and plants, and the lord of sago, was so thick that many spells appear to hunt and search for food in the forest, which was a form of recognition of the power of these. The Muyu tribe had restrictions on several types of food. Food can be taboo based on its physical form; meanwhile, because of Muyu people's belief that there was a bad quality inherent in these food ingredients. It was especially closely related to ritual practice for men as a process of undergoing initiation as a big man. The Muyu intended women taboo for mothers who are pregnant and breastfeeding. Abstinence for pregnant Muyu women was often related to the fetus in the womb. For children, especially for boys, it was almost the same as abstinence for adult Muyu men. This abstinence applies to boys who were prepared to be tómkót, especially when undergoing the initiation process.Conclusions: The food taboo applies to all Muyu people, both men, women, and children.


2021 ◽  
Vol 119 ◽  
pp. 02003
Author(s):  
Imane Barakat ◽  
Mohammed Elayachi ◽  
Rekia Belahsen

Food is a multidimensional science that has appeal among other social representations of food practices. This study aimed to characterize and identify the determinants of eating practices according to the social representations of a population in the Rabat-Salé-Kenitra (RSK) region of Morocco. Data concerning socio-demographic characteristics were collected using a questionnaire. The social representations of dietary practices were obtained by characterizing three dietary practices. The main results showed that the high proportion of the study population is over 34 years old, is female, is married, and resides in the urban area. The most characteristic of good dietary practices chosen by the majority of the population was palatability, the factor chosen as the least characteristic of good dietary practices was traditional preparations. Among the studied factors, age, gender, higher level of education, professional occupation, "married" marital status, and involvement in purchasing and food preparation within the household are the determinants of certain representations.


2016 ◽  
Vol 9 (1) ◽  
pp. 69
Author(s):  
Ana Clara Fabaron

<p>El propósito de este artículo es reflexionar críticamente en torno a la noción de paisaje y sus vinculaciones con modos -diferenciados y desiguales- de imaginar y habitar la ciudad. El análisis se sustenta en un estudio de caso en La Boca, un barrio de la zona sur de la Ciudad de Buenos Aires, donde confluyen procesos de reconversión urbana y déficit habitacional. Desde un abordaje etnográfico junto al uso de fuentes secundarias, el trabajo explora las principales características y transformaciones socioespaciales del barrio en relación con el resto de la ciudad. El artículo focaliza en prácticas de habitantes y usuarios, en diálogo con distintas aproximaciones al concepto de paisaje, y con estudios que destacan la relación entre una estetización de las ciudades contemporáneas y un modelo exclusivo de ciudad. Desde una perspectiva del habitar -centrada en las prácticas urbanas- el enfoque propuesto procura tomar en cuenta las tensiones e imbricaciones entre los paisajes urbanos cotidianos de sus habitantes y los paisajes culturales orientados a un consumo visual, incorporando en el análisis las relaciones desiguales de poder.</p><p><br /><strong>Abstract</strong></p><p><br />This article aims to critically reflect upon the notion of landscape and its links with -differentiated and unequal- ways of imagining and inhabiting the city. The analysis is based on a case study in La Boca, a neighborhood in the southern area of the city of Buenos Aires, where urban reconversion processes coexists with housing insufficiency. Through an ethnographic approach supplemented with secondary sources, the paper explores the main characteristics and socio-spatial transformations of the neighborhood in relation with the rest of the city. The article focuses in dwellers and passersby practices, in dialogue with different approaches to the concept of landscape, and with studies that emphasize the relation between the aestheticisation of the contemporary cities and an exclusive city model. From a dwelling perspective -centered in urban practices- the proposed approach seeks take into account the tensions and interweaving between the daily urban landscapes of La Boca’ s dwellers and the cultural landscapes oriented toward visual consumption, incorporating in the analysis the unequal power relations.</p>


Author(s):  
Andrea Most ◽  
Aldea Mulhern

Food studies is a burgeoning field that crosses many disciplinary lines, and that has increasingly turned academic attention toward foodways, or the processes by which meaning is made around food. Jewish food studies, while not yet a field, is a topic of increasing interest for scholars in Jewish studies. The coexistence of an Oxford Bibliographies article Dietary Laws (by David Kraemer) and this one on Jews and food attests to the first important distinction to be made about the field: kashrut and Jewish food are not coterminous. Indeed, Jews and food is the larger category, encompassing not only the food laws and the commentary and practice that surround them, but all food acts and ideas that are undertaken in reference either to the laws of kashrut, to Judaism, or to Jews. Food is an extraordinarily capacious topic, touching on every discipline, historical period, and geographical delineation in Jewish studies. Scholars have long considered Jewish food and eating practices within their particular areas of interest and have used food practices to explain developments in religious practice and ritual, to set historical and cultural context, to describe Jewish relations with non-Jews, and to trace the pathways of Jewish Diaspora experience. Food practices have served as political and economic markers of change in Jewish life, and data on holiday observance, ritual, variations in kashrut practice, and other foodways provide a fascinating window into the social realities of Jews in many times and places. Jewish food has also offered a rich avenue into the study of gender and of women’s experience in Jewish life. Recently, Food studies has become its own scholarly category, and a number of scholars in Jewish studies have begun to work seriously in this area, developing new field-specific methodologies for making use of information about food and eating practices. This article catalogues both works that incorporate food as a topic, and works that are intentionally situated within the field of food studies. At least two important journals in the field of Jewish studies are currently in the process of compiling special issues on the topic of Jews and food, and so we anticipate this article will grow considerably over the next few years. At this point, the article addresses scholarship in English only and so leans heavily on North American scholarship and topics, but we likewise anticipate adding sources in other languages in the future.


2020 ◽  
Vol 12 (2) ◽  
pp. 677
Author(s):  
María de-Miguel-Molina

Political, war-themed and controversial murals aim to show the history of a community, making the intangible tangible, and, because these events are still recent, they stir people’s emotions. Visitors to this type of heritage have a mixture of artistic and dark interests that lead to what we call ‘dark mural attractions’. These political murals need a public strategy to be preserved, become better known and attract local economic development funds to make them sustainable. Therefore, the purpose of this paper is to analyse how communities could build a co-narrative around murals to generate a sustainable local development. To achieve this goal, an in depth study needs to be performed to establish what kind of narrative will enable political murals to attract dark visitors and examine how communities can build a sustainable co-narrative around a dark mural. As a case study, we analyse the Battle of Cable Street mural in London, located in the non-touristic borough of Tower Hamlets, by means of an ethnographic qualitative approach based on stakeholders’ opinions, among other sources. In this case, results show that dark murals have the potential to attract visitors, but they require a public strategy for the sustainability of heritage, based on a narrative of community solidarity for educational and discovery purposes.


2010 ◽  
Vol 9 (1) ◽  
pp. 47-66 ◽  
Author(s):  
Florence Galmiche

AbstractIn South Korea, the distance between Buddhist monastics and lay devotees tends to reduce as monasteries and temples multiply in urban areas. Even the remote mountain monasteries have broadened their access to lay visitors. Nowadays monastic and lay Buddhists have more occasions to meet than before and the current intensification of their relationships brings important redefinitions of their respective identities. This paper explores how far this new spatial proximity signifies a rapprochement between monastic and lay Buddhists. Through an ethnographic approach and a participant observation methodology I focus on a one-week retreat for laity in a Buddhist monastery dedicated to meditation. This case study examines the ambiguous goal of this retreat programme that combined two aims: initiating lay practitioners to the monastic lifestyle and the practice of kanhwa son meditation; and establishing a group of lay supporters affiliated to the temple. This temporary monastic experience was directed towards an intense socialisation of the participants to the norms and values of an ascetic lifestyle, blurring some aspects of the border between lay and monastic practices of Buddhism. However, this paper suggests that this transitory rapprochement contributed to both challenge and strengthen the distinction between the renouncers (ch'ulga) and the householders (chaega).


2021 ◽  
Vol 48 (2) ◽  
pp. 33-43
Author(s):  
Marjana Šifrar Kalan

The objective of this case study is to investigate the role of student mobility in the development of intercultural communicative competence in university students. In order to indicate the changes in the participants, especially about their attitudes towards Spanish culture, Spaniards and their stereotypes, an interpretative research with an ethnographic approach has been carried out, namely, we have interviewed several students of Hispanic Philology from the University of Ljubljana (level C1 of Spanish), who had spent at least one semester with the Erasmus scholarship studying in Spain. The article does not pretend to achieve a statistical generalization due to its limited sample, however it can be useful as a preliminary study.


2021 ◽  
Vol 1 (1) ◽  
pp. 55-64
Author(s):  
Ahmad Fauzi ◽  
Endang Sri Wahyuningsih ◽  
Miatun Khasanah

Local traditions and culture as a form of local wisdom serve as a medium to maintain and care for the harmony of the community environment. This includes harmony and unity between fellow communities when the community and nation environment is undermined by the dangers of intolerance, radicalism and terrorism. Local wisdom is one effective way to overcome it. One form of local wisdom that exists in the community is the tradition of the Ki Ageng Tarub Cultural Culture , the ancestor of the kings in Java. This research aims to reveal how the tradition of the Ki Ageng Tarub Cultural Culture can accommodate social relations between communities and even to the Surakarta palace. This research is a qualitative-exploratory, case study with an ethnographic approach and uses interactive analysis which includes data reduction, data presentation and conclusion drawing. It is hoped that in this research, it can be known about the intent, purpose and meaning of cultural culture as well as social cohesion in the frame of local wisdom in the tradition of Ki Ageng Tarub Cultural Culture.


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