scholarly journals Royal Names in Medieval Ethiopia and their Symbolism

Scrinium ◽  
2021 ◽  
pp. 1-7
Author(s):  
Ekaterina V. Gusarova

Abstract Millenarianism, widespread among Christians in general, was also deep-rooted in the flock of the Ethiopian Church. Several ideas of that kind occur in Ethiopic written sources. In particular, they appear in the treatise composed in Gəʿəz language probably around the 16th–17th centuries AD. This work bears a title Fəkkare Iyäsus (“The Explication of Jesus”) and is dedicated to the last days of the World. Eschatological ideas about the appearance of a righteous King from the Orient became popular among the Ethiopian Christians and are well attested in royal chronicles. Chiliastic aspirations were prevalent during the period of political disintegration in the late 18th – mid-19th centuries AD known as the “Epoch of the Judges”. The strong expectation for a graceful and powerful reign encouraged some clergymen to make prophecies. This tendency was manifested in the Ethiopian royal historiography and especially in royal onomastics.

2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Krisztina Teleki

The 20th century brought different periods in the history of Mongolia including theocracy, socialism and democracy. This article describes what renouncing the world (especially the home and the family), taking ordination, and taking monastic vows meant at the turn of the 20th century and a century later. Extracts from interviews reveal the life of pre-novices, illustrating their family backgrounds, connections with family members after ordination, and support from and towards the family. The master-disciple relationship which was of great significance in Vajrayāna tradition, is also described. As few written sources are available to study monks’ family ties, the research was based on interviews recorded with old monks who lived in monasteries in their childhood (prior to 1937), monks who were ordained in 1990, and pre-novices of the current Tantric monastic school of Gandantegčenlin Monastery. The interviews revealed similarities and differences in monastic life in given periods due to historical reasons. Though Buddhism could not attain its previous, absolutely dominant role in Mongolia after the democratic changes, nowadays tradition and innovation exist in parallel.


1972 ◽  
Vol 11 (4) ◽  
pp. 206-209
Author(s):  
Rosemary Rendel

It has not, I think, been generally realised up till now, that Francis Bird was a Catholic. Joseph Gillow includes him in his Biographical Dictionary of the English Catholics but this is a source hardly known to historians of Art and one which recusant historians are hesitant about using because Gillow is sometimes inaccurate. In this case, Gillow may have been able to check his written sources against an accurate family tradition, since Francis Bird was a distant ancestor of his through the marriage of a great-great-grandson, George Thomas Ferrers, to Mary Gillow of Hammersmith. Francis Bird was the leading sculptor whose career bridges the gap between the age of Gibbons and the age of Rysbrack. It is clear that he had a large practice and must have made free use of assistants. He appears to have had a good continental training, though its details are somewhat obscure.The main source for Francis Bird's life is one of the manuscript notebooks of George Vertue, the eighteenth-century engraver, himself a Catholic. He recorded in these the chief events in the world of London artists from September 1722 to August 1754. Vertue's notes were not intended for publication, and his information came either at first hand or from those who knew the artists personally. He states that when Francis Bird died, he left six children, one of them being a son who was aged fifteen at his father's death. C.R.S. sources have now enabled us to identify most of the children and grandchildren. I am most grateful to Sister Francis Agnes Onslow, O.S.F., of Goodings, for allowing me to take over the relevant part of her Bird and Chapman family tree, when we found that we were working in parallel, and it is reproduced here as a first draft so that others may fill in the gaps and make the necessary corrections. I hope to give the Chapman part of the family tree in a subsequent note.


Author(s):  
Bethany Aram ◽  
Aurelio López Fernández ◽  
Daniel Muñiz Amian

Abstract This article presents a relational database capable of integrating data from a variety of types of written sources as well as material remains. In response to historical research questions, information from such diverse sources as documentary, bioanthropological, isotopic, and DNA analyses has been assessed, homogenized, and situated in time and space. Multidisciplinary ontologies offer complementary and integrated perspectives regarding persons and goods. While responding to specific research questions about the impact of globalization on the isthmus of Panama during the sixteenth and seventeenth centuries, the data model and user interface promote the ongoing interrogation of diverse information about complex, changing societies. To this end, the application designed makes it possible to search, consult, and download data that researchers have contributed from anywhere in the world.


AMERTA ◽  
2020 ◽  
Vol 26 (1) ◽  
pp. 32-44
Author(s):  
Richadiana Kadarisman Kartakusuma

Abstract. The  Condition of Spiritual Life During The Majapahit Era Based on  Written Sources and Archeological Data. The most profound spiritual life in Majapahit was evidenced by the omnipresence of religious centers where people worship certain figures,  which were considered the saviors of the world when  Hindu and Buddha's teachings were fading away.    Scholars named the spirituals condition at the end of the  Majapahit era "the symptom of millenarism".  It  was  during  this  era that  the  indigenous  belief or local  religion was  revived in  anticipation  of the  coming of innovations of Islam. The  tribute to  this indigenous belief took  place in remote   and  quiet  places, which are isolated  in the forests and  confined within mountain ranges, similar  to  a certain kind  of padepokan (residence  of priests  and  hermits)  in  shadow  puppet stories.    In  this   local  cult,  Bhima  figure  is  addressed  as  the  main   symbol  in  the  ritual  of  exorcism (ruwat) and  redemption (kaleupasan). Therefore, currently ruwaran is one  of the  most  very  important elements of this  local  belief.  Bhima figure is attributed as  a "spiritual  hero" because he passed through several  stages before  finding spiritual  enlightenment an transformed  himself from a worldly entity into an enlightened being.   He has  also  experienced an  ultimate union with  god (Kowuta  Gusti,  which   rs  a union of Suksma  or self onto  Maha  Suksma  or god).  This elements  of belief is  similar  to that  of Hindu  Dewaruci epic.    It  is evident, then,  that  in the spiritual  life during the  Majapahit era there was  a harmony among all religions and  local  beliefs,  which was  the  nucleus of Javanese  mentality  since  the  beginning of time  when  ancestor worship was  practiced.Abstrak. Keagamaan pada  masa  Majapahit yang  paling  menonjol  adalah  semaraknya pusat-pusat  keagamaan dengan memuja tokoh  tertentu yang dianggap menyelamatkan dunia. Keagamaan yang   telah   lebih  berkembang pada   masa   Majapahit  akhir  seiring  dengan  memudarnya  Hindu- Budha.    Para  sarjana  menyebut  kondisi keagamaan  pada  masa  Majapahit  akhir  sebagai    milenarisme. Unsur kepercayaan yang secara sadar diangkat kembali ke permukaan oleh para resi untuk  mengimbangi    hadirnya  inovasi  Islam.  Unsur kepercayaan dengan ciri  kehidupan spiritual  yang  dilangsungkan  di lingkungan-lingkungan  sunyi  dan  terpencil  semacam  padepokan di pewayangan (?).    Fokus  ajaran dengan    menampilkan  tokoh  Bhima sebagai simbol   utama  ruwat dan  kalepasan, karenanya  upacara  ruwatan pada  masa  ini  menjadi sangat  penting. Tokoh  Bhima,  di sini  dihubungkan  dengan "Pahlawan  Keagamaan" berkenaan  dengan unsur bersatunya  kembali Kawula Gusti yaitu Suksma  diri  dan  Maha  Suksma.  Selaras peristiwa yang  dialami Bhima  tatkala keluar dari dirinya  dan  memperoleh  wejangan dari Dewaruci dan  kembali kepada saudara-saudaranya.    Nampak bahwa kondisi keagamaan masa  Majapahit akhir telah  mempertegas hubungan  konvensional  dan kepercayaan lingkungan  alam  yang  sesungguhnya menjadi dasar representasi  mental yang  pernah  berlaku sejak awal  dengan pokok  pemujaan pada nenek moyang.


Al-Qalam ◽  
2020 ◽  
Vol 26 (2) ◽  
pp. 319
Author(s):  
Idham Idham

<p><em>Since long time ago, Indonesia contributes to one of the largest Muslim scholar graduates in the world, these scholars are not only recognized in their countries, but are recognized throughout the world. They are Nuruddin Ar Raniri (Aceh), Sheikh Nawawi al Bantani (Banten), Khalil Bangkalan (Madura), Sheikh Muhammad Arsyad al Banjari (South Kalimantan), Sheikh Yusuf al Makassari (South Sulawesi), Sheikh Ahmad Khatib al Minangkabawi and Muhammad Jamil Jambek (West Sumatra), Sheikh Mahfudz Tremas (Java), following Hadhratus Sheikh KH. Hasyim Asy'ari (founder of  Nahdatul  Ulama),  KH. Ahmad  Dahlan (founder of  Muhammadiyah),  Prof.  Dr.  Hasbi  ash- Shidiqqey (initiator of Indonesian jurisprudence), Prof. Buya Hamka, and so on. The number of scholars in Indonesia will never be exhausted to be studied, because scholars always grow and develop in the community. Some of the scholars have written their biographies, but many of them have not yet been written. The absence of written sources (reading) about the scholar makes the public not familiar with it. So the purpose of writing this short biography is to find out a short biography of one of the scholars, namely Dr. Muhammad Nawawi Yahya Abudrrazak Al Majene, from Mandar, West Sulawesi. Nawawi Yahya is known by the local people by the name of Puang Masser, because most of his life was spent in Egypt in the context of studying. From the undergraduate program until the doctoral program was completed in Egypt. Nawawi Yahya or Puang Masser managed to write a dissertation entitled "Az Zakah wa an Nadzum al Ijtima'iyah al Mu'ashirah", Zakat  and  the  Order of the  Contemporary Society. What's interesting  about the dissertation is its thickness reaches 3,593 pages, which is divided into six chapters. The work has now been published by the Research Center for Literature and the Religious Khazanah of the Indonesian Ministry of Religion's Research and Development Agency. This study used interviews, observations, and documentation in collecting data as well as qualitative research in general.</em></p><p> </p>


Author(s):  
Pierre Tallet

Throughout the Old Kingdom period, the Egyptian state maintained close relations with all the regions surrounding the Nile valley. At the time when the pharaonic state launched monumental construction projects—notably the building of the gigantic pyramids of the Fourth Dynasty—the exploitation of mineral resources in the desert margins and in more distant areas was sharply accentuated. The establishment of harbors on the Red Sea shore served to reach the south of the Sinai peninsula for the exploitation of copper and turquoise, as well as to bring back aromatics and exotic products from the land of Punt in the Bab el-Mandab area. The need for labor to realize building projects and develop the Egyptian infrastructure, for example as required to control major trade routes, led to repeated military raids against Libya, Nubia, and the Levant. Drawing on archaeology and written sources, including the tomb autobiographies of state officials of the Sixth Dynasty, this chapter offers perspectives on the complex military and diplomatic activities that linked the Old Kingdom to the surrounding regions.


2017 ◽  
Vol 6 (2) ◽  
pp. 187
Author(s):  
Titik Pudjiastuti

Banten is one of the 34 provinces which helped to establish the Republic of Indonesia. Although it was just acknowledged as a province of Indonesia in 2000, as a pepper producer Banten had been known around the world long before its sultanate even existed. The various written sources consist of scripts, archives, and inscriptions from various backgrounds, such as history, literature, and religion. This research found that there are several scripts used as a written medium in Banten, such as Arabic, Jawi (Malay-Arabic), Pegon (Arabic-Javanese), Hanacaraka, and Latin. From the text content point of view, it has been found that these scripts also function as an information depositor of Banten.


2018 ◽  
pp. 47-70
Author(s):  
Svitlana Gritsenko

The vocabulary of the Ukrainian language of the XVIth–XVIIth centurу as a systemic dynamic phenomenon was studied in the thesis basing on Ukrainian-language written sources of various styles and genres, a set of techniques was selected and applied, a number of new approaches to the analysis of the time dynamics of vocabulary was proposed. It is stressed that the most noticeable are changes of vocabulary and semantics due to the verbalization of the dynamics of the culture of society – the transformations in the material-subject and production spheres, intercessions of some social and cultural dominants. It is accentuated that an important factor in the dynamics of the Ukrainian language is its interaction with the other languages, that leads to the changes in the structure of language elements, their interconnections and their functions. The correlation between dynamics and statics in the vocabulary of the Ukrainian language of the XIth–XVth century and XVIth–XVIIth century is determined, combinations of various changes of the lexical system of the Ukrainian language are characterised. Changes appear in the formation of new values of specific or borrowed lexemes as a result of metonymic transformations, semantic attraction, entering into constant phrases or cliché expressions, generalization or specialization of meanings, emergence of connotative, estimative elements of semantics. Functional reduction of the word, its absence in the written sources of the next period in comparison with the previous stage of the existence in language testifies deactualization of the notion in the language model of the world, as well as intercession of an older lexeme by a new nomination – specific or borrowed. The regularities of the expansion of the Ukrainian vocabulary due to foreign-language influences are discovered, the factors that influenced the degree of saturation of thematic and lexical-semantic groups are outlined. The architectonics of the lexical system and its conceptual organization as a reproduction of the contemporary language model of the world of Ukrainian people are revealed. The formal and semantic derivation of nominative units, adaptation of borrowings to the structure of the recipient language are analized. Dynamics of the formal structure of the vocabulary is connected with a change in the meaning of the primary lexeme. Formal derivation establishes motivational and word-formation models, outlines productive ones for the appropriate period of language development. According to the sources of the XVIth–XVIIth century both non-hybrid (monolingual) and hybrid derivatives are present there. Analysis of derivatives of foreign genesis, the history of their appearance in the Ukrainian language of the XVIth–XVIIth century, as well as the study of the functioning of borrowings in the language allowed to estimate hypothetically the place of derivation (in the source language, intermediate language, recipient language); complexity of genesis estimation of derivatives associated with the presence of common affixes and word-formation models for interacting languages. For many lexemes the time of their appearance in the Ukrainian language is specified, assumptions about time and conditions of borrowings are verified. For the study of the history of borrowings it is important to find out the history of functioning of the corresponding lexemes in the source language and intermediate languages, and their timing appearance (moment of entry), distribution and adaptation in the recipient language. Determination of the moment, the time of „birth” – appearance and rooting – of the borrowings foresees the proof of the absence of written fixation of an appropriate lexeme in older written sources. The conditional identification of the time of the first fixation and the time of borrowing allowed to find out lexemes for which the time of borrowing can be set: for such date a year / relative chronological sign, which is indicated in the written source, or exactly the year of writing a memorial are accepted. For a series of lexemes relative chronological characteristics (indication of time period from the interval of one year to another or the corresponding century) are proposed. Application of methods of determining the time of the appearance of lexeme based on the history of the designated reality contributed to the definition of borrowings that nominate the notion of material culture, the history of which is clearly established, or the time before which these borrowings could not appear in the recipient language. It was clarified that the chronology of foreign language nominatives contributes to clarification of the sources of borrowing, in particular, for alternative explanations available in science. An important role in determining the chronological characteristics of the lexemes has the information about the peculiarities of the analyzed lexemes’ functionning in the potential intermediary languages.


Author(s):  
Annika Mikołajko

The history of the sailors’ instruments is currently a barely investigated area. In the past, bones were used frequently in a variety of music genres, whereas today they seem to be forgotten in certain countries. The simplicity of playing that once was their advantage has also resulted in the small number of written sources concerning the technique of playing as well as the way of producing of this instrument. Despite this fact, bones were the ground for what is called the “musical recycling”. Concertina, in spite of its much more complicated structure and technique of playing, is more popular and has been described in several secondary sources. There are even schools of playing on this instrument available. Unfortunately, concertina is rarely used in concert halls too. Both instruments, thanks to their simplicity and small size, visited almost every part of the world in the era of great sailing ships, but today they remain known and used only in specialised environments.


1999 ◽  
Vol 2 (1) ◽  
pp. 77-106 ◽  
Author(s):  
Almut Schülke

There are hardly any written sources on Christianization in southwestern Germany during early Medieval times. From its beginning in the nineteenth century, archaeological research was concerned with the question of whether the interpretation of material culture is helpful in the study of Christianization. This article first deals with the history of research. It focuses on the question of how the main archaeological sources of Merovingian times – the Reihengräberfelder – were interpreted in terms of Christianization. Obviously several aspects were and still are the main focus of research: special objects with Christian symbols (brooches, belt buckles or the so-called Goldblattkreuze) are often vaguely interpreted as symbols of early Christianity or in some cases as a sign for the buried person being Christian. This results in the process of Christianization being dated to the seventh century. These explanations are influenced by a direct social-historical interpretation of the Reihengräberfelder. They are strongly influenced by the results of historical research. A basic discussion about the character and the significance of objects from graves in the context of debates about Christianization has not yet taken place. Thus, in the second part of the article, questions derived from contextual archaeology are raised which may enrich the discussion about the interpretation of Christianization on the basis of graves: what importance may objects with Christian symbols have, if considered in the context of their ritual deposition and their associated finds? Do the Medieval graves provide information about the world of the living at all? Or how is ideology manifested within them? Is it at all, therefore, possible to describe them as testimonies of a process of Christianization? The use of carefully chosen sociological, ethnographical or historical analogies is crucial for the future development of the discussion. Furthermore, it is important to view the topic from the perspective of two analogies: analogies of the archaeological context as well as of processes of Christianization.


Sign in / Sign up

Export Citation Format

Share Document