A Psychoanalytical Deconstruction of Surpanakha in Kavita Kane’s Lanka’s Princess

Author(s):  
Richa Srishti

Abstract This paper endeavours to examine the character Surpanakha in Kavita Kane’s novel Lanka’s Princess. It attempts to critically follow her struggle in the androcentric space with the trapping of being a female. Breaking down her identity as a daughter, sister, wife and more specifically, as an individual, it tracks down the formulation of her own self-perception in order to reinterpret her femininity. Through the psychoanalytical lenses, this work also critically analyses her ‘repression, rage and revenge’ by connecting the dots in her journey that shape her personality. The giving of voice to the ‘unvoiced’ through revisionist myth making in the novel and the evolution of ‘Surpanakha’ from ‘Meenakshi’ due to her experiences in the oppressive and suffocating environment is the focal point of the paper.

2018 ◽  
pp. 132-138
Author(s):  
М. І. Підодвірна

The results and achievements of the main schools and directions of naratology indicate the need to reread both well-known and recondite texts in order to spell out the meanings. We believe that the narrative analysis of prose by Victor Domontovich (the Ukrainian intellectual writer) is interesting and relevant. The article attempts to characterize the manifestations of the bias of an unreliable narato in the novel “Doctor Seraficus” based on the A. Nyuninga’s cognitive approach. A modern German researcher provides a set of tools that can supplemented for a multidimensional consideration of all ambiguities and contradictions in the text. An intelligent game that unfolds in the text manifests itself at different levels. V. Domontovych conducts the biggest game, the game with meaning through the pending authority of unreliable presenter. The text of the novel consists of abstract reflections, notes, dreams, illusions, fantasies, dreams and retrospective journeys. The main law of the text is the game. Irony and contradictions in the narrator’s words encourage the reader to feel dissonance, uncertainty. Therefore, in a narrative analysis, attention is focused on the speaker and who sees (the focal point). It was investigated that the artist Corvin is the narrator of the novel “Doctor Serafikus”, he tries to give as much as possible objectively the personal story. The motives for the unreliability narration based on the personal interest and bias of the character are determined. We identified the main symptoms of the unreliability of the narrator in the work, and the different levels at which the corresponding narrative is expressed, are highlighted. It is established that an unreliable narrative forces distancing itself from a narrator and takes everything that has been said with caution and detachment. Detailed narrative analysis of the work sheds light on the meanings, which for some reason masked, and allows you to establish artistic functions of an unreliable narrator. We believe that understanding this phenomenon makes it possible to make a comprehensive analysis of artistic text.


2021 ◽  
Vol VI (I) ◽  
pp. 1-9
Author(s):  
Naiha Tahir ◽  
Ayema Rehman ◽  
Muhammad Zain ◽  
Mubashir Rehman

The novel Coronavirus knew as Covid 19 or SARS-CoV-2, is a newly discovered virus responsible for the huge global pandemic infecting the human race at a deadly pace. This is an RNA enveloped virus that targets the human respiratory system severely while damaging other major systems. Covid 19 pandemic is similar to the severe acute respiratory syndrome related coronavirus (SARS-CoV) endemic and the Middle East Respiratory Syndrome Coronavirus (MERS-CoV), but this one is spreading at a fire-speed. The outbreak was known as pneumonia in the beginning; however, it became a threat later on, owing to its high contagion rate. The origin of this virus was sought to be from the seafood wholesale market, very popular in the city of Wuhan. This review has been put together to overview the disease, its etiology, clinical features and treatment methods. The focal point of this review is to highlight the current management of this disease.


2021 ◽  
Vol 7 (2) ◽  
pp. 377-418
Author(s):  
Abdurrahman İslamoğlu

Najib el-Kîlânî, who lived in Egypt from 1931 to 1995, is one of the important figures in Islamic literature. He dabbled in literature when he was young and wrote about a hundred works. The period he lived and the countries he visited gave him the opportunity to get to know the problems faced by the Islamic society. The author depicted these problems that he witnessed in his works. Najib el-Kîlânî, who focuses on the social, political, economic and religious problems of the Muslim community in his literary works, deals with 1973 Egypt-Israel war in his novel “Ramazan Habîbî” that is the focal point of our research. The novel is about the expansionist policy of the Jews, the unjust oppression they faced and the struggle of the Egyptian people against America's hypocrisy. In the novel, the struggle of the Egyptian people against Israel for the liberation of the Sinai Desert and the Suez Canal, the occupied lands, is told. It is about the war between the Arabs and Israel in 1973, known as the Ramazan War (Yom Kippur War). It relates the overnight seizure of the “Bar-Lev Line”, which Israel says is impassable. In this study, Najib el-Kîlânî’s novel “Ramazan Habîbî” will be examined technically and thematically within the framework of issues such as the cultural corruption experienced by the Arab society, their approach to Zionism and the problem of the sense of belonging for their homeland.


2021 ◽  
Author(s):  
◽  
Giovanna Fenster

<p>This thesis is a hybrid work that combines the critical and creative components of the Creative Writing PhD in a novel, Feverish. It includes notes, an afterword, and a full bibliography.  Feverish is a novel narrated by Gigi, a writer who wishes to induce a fever in herself. The thesis aims to present more than a fictional account of a quest for fever. It aims, rather to travel with the mind of the protagonist. Gigi is not exclusively engaged in quest-related transactions in her present. Her interest in fever moves her to consider events from her past and her upbringing in Apartheid South Africa. It reminds her of a teenaged fascination with brain fever in Wuthering Heights. It prompts her to research fever-related aspects of psychiatric history and Jewish history. It drives her to research the law on consent to self-harm. As Gigi’s interest in fever leads her to these and other topics, so the thesis follows her, so the form adapts.  In both its form and its content, Feverish presents a view into a mind. It provides glimpses of the events that shaped the mind. It describes where the mind goes when in the single-minded grip of a quasi-fever. The novel contains strands of theory, memoir, creative non-fiction, ficto-criticism. These different forms are layered upon each other. At times they make way for each other. At times they assert themselves over each other.  In the notes at the end of the novel, the theoretical strand is at its most assertive. The notes present Gigi’s mind at its most critical, when it is directed at supporting the theoretical aspects of her quest. They support Gigi’s accounts of her research by providing additional information and citations.  The narrative arc is provided by a chronological account of the days Gigi devotes to her fever quest. What follows here is a skeleton account of the novel.  Feverish opens with a conversation between Gigi and a friend. This conversation spurs Gigi to explore brave artistic acts, and to the decision to induce a fever in herself. She remembers childhood holidays. Books, and in particular the nineteenth-century children’s literature that featured fever, are the focal point of these memories. Gigi recalls one particular holiday, taken at a time when a friend of hers, Simon, was just starting to show signs of mental illness.  Gigi starts planning her fever. She writes a ‘fever manifesto’. But she worries her siblings will think her insane. She remembers Alberto, a schizophrenic patient of her father’s for whom recovery had, according to his parents, been foretold.  Gigi’s husband, son and daughter are introduced. The family has a dinnertime discussion on bravery, anti-Semitism and terrorist attacks. Gigi starts researching fever. She imagines a conversation between her deceased father and Simon about Julius Wagner-Jauregg, a Nobel Prize-winning psychiatrist who induced malaria in patients suffering from neurosyphilis. Gigi’s father and Simon discuss an historic ‘showdown’ between Wagner-Jauregg and Freud. Gigi remembers Steve Biko’s death and her father’s aggressive response to a guest who supported Biko’s doctors.  Gigi is distracted from her research into fever by her son, who is vacuuming his room. She tells him a friend of hers is thinking of inducing a fever in herself. He explains the difference between fever and hyperthermia. Gigi realises that, to induce true fever, she will have to become ill. This prompts memories of the meningitis her brother suffered from as a child. Gigi uses Fildes’s famous painting, The Doctor as the starting point in an argument for a universal desire to be watched over in illness.  Gigi imagines a conversation she feels she ought to have had with her father, about (mental) illness in Wuthering Heights. They test the characters against each one’s ability to empathise with Catherine’s ‘brain fever’. Their discussion of Nelly’s status as servant prompts in Gigi the memory of a shameful childhood act.  A visit from a friend from law school prompts Gigi to research the law that could impact on her quest. She reviews case law relating to consent to self-harm, personal autonomy, and the boundaries of criminal law. Her research is interrupted by domestic concerns: her cat kills an endangered bird; her son writes a fever-related essay for school; she accompanies a friend in looking for her errant daughter.  At the end of the novel Gigi and her family confront a crisis. It becomes clear that Gigi is not the only family member unsettled by fever.</p>


2018 ◽  
Author(s):  
Sixtine Passot ◽  
Valentin Couvreur ◽  
Félicien Meunier ◽  
Xavier Draye ◽  
Mathieu Javaux ◽  
...  

AbstractIn the recent years, many computational tools, such as image analysis, data management, process-based simulation and upscaling tools, were developed to help quantify and understand water flow in the soil-root system, at multiple scales (tissue, organ, plant and population). Several of these tools work together or, at least, are compatible. However, for the un-informed researcher, they might seem disconnected, forming a unclear and disorganised succession of tools.In this article, we present how different pieces of work can be further developed by connecting them to analyse soil-root-water relations in a comprehensive and structured network. This “explicit network of soil-root computational tools” informs the reader about existing tools and help them understand how their data (past and future) might fit within the network. We also demonstrate the novel possibilities of scale-consistent parameterizations made possible by the network with a set of case studies from the literature. Finally, we discuss existing gaps in the network and how we can move forward to fill them.HighlightsMany computational tools exist to quantify water flow in the soil-root system. These tools can be arranged in a comprehensive network that can be leveraged to better interpret experimental data.


2018 ◽  
Vol 7 (3) ◽  
pp. 69-79
Author(s):  
Pompiliu Crăciunescu

Abstract European writer of Romanian origin, Vintila Horia (1915-1992) - Goncourt Prize in 1960 for the novel Dieu est né enexil - was a truly awakened consciousness of his time. Wherever he was - in Bucharest or Florence, Buenos Aires or Paris, Rome or Madrid - this “polyglot nomad” (Jean-François-Malherbe) never left the unyielding values of the spirit and of knowledge. His work of literary epistemology, hisnovelistic creation - fed by exile, love and by the divine -, as well as the Journal d’un paysan du Danube (1966), stand as testimony. Focal point of my approach, this text sheds light on the metaphysical realm of a way of thinking in which the undivided man (a double-faced reality: big infinity /small infinity) and the man to come are one and the same. Since for the exiled VintilaHoria,”the peasant from the Danube” is “celui dans lequel ce qui fut rencontre celui qui sera, dans un espace-temps non-euclidien”, and his journal emphasizes this “rediscovery”, in spite of the dark times of history; an encounter in, through and beyond the broken grounds of science, art and philosophy, but nevertheless, deeply anchored in philosophy, art and science. Apparently, rediscovery and isolation of the same proportion; in fact, we are talking about an anagnorisis: the inner man and the outer man have never separated, despite the “microbial fauna of Kali Yuga” (“la faunemicrobienne du Kali Yuga”). “Nomade polyglotte” through his evolution, a result of flawless reflexive stability, Vintila Horia proves himself to be, at the same time, animmobile nomad; “the peasant from the Danube” is the plenary expression of this unusual simultaneity.


2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Anung Nugroho ◽  
Danang Try Purnomo

Tionghoa literature is a literary work in the Indonesian language produced by Chinese people who were born in Indonesia. In the literary treasures of Indonesia, its literary works are still marginalized. Studies of Chinese literary works are also small. Therefore, the authors challenged to examine some literary works produced by peranakan citizens. As for the literary work of peranakan which is the source of this study data are three novels. The novel is (1) Lo Fen Koei (hereinafter abbreviated LFK) by Gauw Pe Liang, (2) Nyai Soemirah Story (hereinafter abbreviated as CNS) by Thio Tjin Boen, and (3) Flower Roos from Djikembang (hereinafter abbreviated BRDD) by Kwee Tech Hoay. The focal point of this research lies in the views or judgments of the novel authors on indigenous women. To help explore the novel, the author uses two research approaches namely, structural and sociological literature.


2018 ◽  
Vol 24 (1) ◽  
pp. 7-24
Author(s):  
Madelen Marie Brovold

Abstract This article examines what one might call migration literary features in the Jewish Norwegian author Eva Scheer’s novel Vi bygger i sand (1948). I will investigate themes and sections that in different ways emphasize the migration experience of the characters within the novel. The focal point of the analysis is the migration experience in itself, what it means to be forced to move from one country to another and having to learn how to live in a different country and community, perceived identity and identity issues, prejudices, anti-Semitism and the fear of persecution. Because of this chosen focal point, I will use postcolonial theory in my reading of the novel, emphasizing Homi K. Bhabha’s concepts of mimicry and hybridity. What does it mean to belong to a nation? Is it possible to become Norwegian while keeping parts of your homeland’s identity? With the altered migration pattern of recent decades, such issues make the novel relevant even today.


Dissipated sensor outlines (DSNs) impact the amazing filtering of edge information utilizing a wide assortment of physical sensors (for example acoustic, seismic, visual) through a uniquely named remote framework affiliation. Advances in little scale electromechanical frameworks (MEMS) improvement empower instruments to be reprogrammable in the field of battle, self-obligatory and low-basic, remote, multi-impact the board while, simultaneously, requiring on a very basic level unimportant pre-plan. So as to strengthen dependably the molded controller, affiliation and broadcasting fringes, the device frameworks will productively deal with both the decentralized control and the self-ruling direct sensor. Sensor gatherings will be little, lightweight, expert and low-control. Gone in sporadic diagrams over the finished remote and as every now and again as possible undermining conditions, will the sensor center around self-choice mean agreeable, dissipated developments? Sensor structures should be effective and enduring, paying little character to the novel focal point of disappointment and sporadic system. High data verification will be furnished with little regard to the utilization of unattended sensor bunches with reasonably touchy impenetrability to adjustment.


2016 ◽  
pp. 65-84
Author(s):  
Hana Srebotnjak

Tracing the decline of Yugoslav identity: a case for ‘invisible’ ethnic cleansingThis essay explores the concept of invisible ethnic cleansing by examining the remaining group of self-identifying Yugoslavs who continue to identify themselves as such despite the break-up of Yugoslavia, the country that shaped and constituted the focal point of their identity. The analysis argues that the lack of recognition of the Yugoslav identity during the country’s disintegration as well as afterwards in the individual republics befitted the new nationalistic and distinctly anti-Yugoslav narratives adopted by individual post-Yugoslav republics. The sheer existence and acknowledgment of the Yugoslav identity could therefore disprove the new nationalistic tenets. The essay begins by setting up an analytical framework for the study of invisible ethnic cleansing and Yugoslav identity by examining the concepts of ethnic cleansing, nationalism, group destruction and ethnicity. It goes on to establish the historical background for Yugoslavia’s break up and looks at Yugoslavia’s ‘nationalities policy’, the break up itself and the role of the West and the Western media. Finally, the study identifies the hegemonic power of current nation-states reflected in the media, education and government-sponsored intellectual efforts, as those that control the image of the past can erase from it the memory of the disappeared states and the identities connected to them. The bulk of the analysis and the conclusions drawn were based on personal memoires and accounts of self-identifying Yugoslavs in order to preserve the memories of marginalized and forgotten groups as well as to stress the importance of counter-memory, which can challenge the narrative promoted by dominant groups and oppressive states. Moreover, the novel concept of invisible ethnic cleansing introduced will allow scholars to examine the loss of supranational identities, which accompany the dissolutions of multinational states. Jak ginie tożsamość jugosłowiańska: przypadek „niewidzialnej” czystki etnicznejEsej podejmuje kwestię niewidzialnej czystki etnicznej, w oparciu o badania nad grupą osób samoidentyfikujących się jako Jugosłowianie, które nadal tak właśnie siebie identyfikują pomimo rozpadu Jugoslawii - kraju, który ukształtował ich tożsamość i stworzył dla niej punkt odniesienia. Analiza dowodzi, że nieuznawanie tożsamości jugosłowiańskiej w okresie dezintegracji Jugosławii i po rozpadzie tego kraju w poszczególnych republikach przyniosło nowe nacjonalistyczne i wyraźnie antyjugosłowiańskie narracje przyjęte przez poszczególne republiki postjugosłowiańskie. Samo istnienie i uznanie tożsamości jugosłowiańskiej mogłoby zatem podważać nowo wyznaczone nacjonalistyczne cele. Autorka najpierw wyznacza ramy analitycznego podejścia do niewidzialnej czystki etnicznej i tożsamości jugosłowiańskiej poprzez analizę takich pojęć, jak: czystka etniczna, nacjonalizm, destrukcja grupy i etniczność. Następnie przechodzi do omówienia historycznego tła rozpadu Jugosławii i „polityki narodowościowej” Jugosławii, samego rozpadu kraju oraz roli, jaką odegrał Zachód i media zachodnie. Ostatnia część opracowania zawiera ustalenia odnoszące się do hegemonii władzy współczesnych państw narodowych, która odzwierciedla się w mediach, szkolnictwie i wspieranych przez rząd wysiłkach intelektualnych, ci bowiem którzy zawiadują obrazem przeszłości mogą z niej wymazać pamięć o państwach, które przestały istnieć i o związanych z nimi tożsamościach. Analiza i wnioski w zasadniczej części opierają się na wspomnieniach osobistych i relacjach samoidentyfikujących się Jugosłowian, którzy dążą do zachowania pamięci o marginalizowanych i zapomnianych grupach, jak też podkreślenia wagi kontrpamięci, mogącej stać się wyzwaniem dla narracji promowanej przez grupy dominujące i opresyjne państwa. Ponadto, wprowadzona tu nowa koncepcja niewidzialnej czystki etnicznej pozwoli badaczom zgłębiać utratę tożsamości ponadnarodowych, która towarzyszy rozpadowi państw wielonarodowościowych.


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