scholarly journals Kazanga – Ethnicité en Afrique Entre État et Tradition

Afrika Focus ◽  
1993 ◽  
Vol 9 (1-2) ◽  
pp. 17-41
Author(s):  
Wim van Binsbergen

Kazanga – Ethnicity in Africa Between State and Tradition The production of cultural forms at the interface between a rural-based tradition and the state is a familiar aspect of ethnicity in contemporary Africa. This paper seeks to identify some of the characteristics of this process, whose products are too often misunderstood, and cherished, as ‘authentic’ forms of ‘tradition’. Highlighting the role of ethnic brokers, of the modem mass media, and of a model of commoditified ‘performance’ as an aspect of contemporary electronic mass culture, the argument explores the production of expressive culture in the context of the Kazanga cultural association and its Kazanga annual festival among the Nkoya people of central western Zambia since the early 1980s, against the background of Nkoya ethnicity and Nkoya expressive and court culture since the 19th century.

Afrika Focus ◽  
1993 ◽  
Vol 9 (1-2) ◽  
Author(s):  
Wim Van Binsbergen

The production of cultural forms at the interface between a rural-based tradition and the state is a familiar aspect of ethnicity in contemporary Africa. This paper seeks to identify some of the characteristics of thisprocess, whose products are too often misunderstood, and cherished, as 'authentic' forms of 'tradition'. Highlighting the role of ethnic brokers, of the modern mass media, and of a model of commoditifled 'performance ' as an aspect of contemporary electronic mass culture, the argument explores the production of expressive culture in the context of the Kazanga cultural association and its Kazanga annual festival among the Nkoya people of central western Zambia since the early 1980s, against the background of Nkoya ethnicity and Nkoya expressive and court culture since the 19th century. KEY WORDS: associations, brokers, commoditification, dance, ethnicity, festivals, music, Nkoya, state, Zambia 


2019 ◽  
pp. 219-246
Author(s):  
Pablo Martínez Riquelme

Los procesos de producción de espacios turísticos se expresan en sendas espacio-temporales, asociadas a una producción material, como las infraestructuras, equipamiento y conectividad, pero también en una producción inmaterial, basada en la difusión de imaginarios territoriales vinculados a la experiencia turística. Se busca analizar dicho proceso, en la Araucanía andino-lacustre chilena, entre 1900-1940, a partir de los relatos de los primeros viajeros con motivaciones turísticas a finales del siglo XIX y el rol de Estado como actor promotor de la turistificación del territorio en el sur de Chile. The processes of production of tourist spaces are expressed in space-time paths, associated with a material production, such as infrastructures, equipment and connectivity, but also in an immaterial production, based on the diffusion of territorial imaginaries linked to the tourist experience. It is sought to analyze this process, in the Chilean Andean-lacustrine Araucanía, between 1900-1940, based on the account of the first travelers with tourist motivations at the end of the 19th century and the role of the State as a promoter of the touristification of the territory in the South of Chile.


2021 ◽  
Author(s):  
鬼谷 子

The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.


2013 ◽  
Vol 19 (2-3) ◽  
pp. 275-281 ◽  
Author(s):  
Tom Crook

Building on Mary Poovey’s reflections, this article outlines a two-fold genealogy of habit in the context of the philosophy and practice of liberalism. One aspect relates to the word ‘habit’, which by the 19th century had come to mean the repetitive actions of the body and mind, thus shedding its former association with dress and collective customs. The second relates to how ‘habit’ functioned as a means of mediating the tensions of liberalism, three in particular: between the self and the social; between an individual’s past, present and future actions; and between the role of the state and the role of self-government.


2021 ◽  
Vol 5 (S4) ◽  
pp. 2403-2412
Author(s):  
Pham Thi Lan

The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.


Author(s):  
Olga Zlotnyk-Shagina

The article deals with the concept of I. Franko on the development and functioning of the Ukrainian language and its dialects. On the basis of works of the author’s works "Literary language and dialects" and "Speak of the wolf – say for the wolf", modern views on the problem of national and literary language have been formed. The historical-stylistic approach allows to comprehensively analyze Franko’s views on key linguistic concepts – literary language and literary norm as well as a tangent to it – dialectal speech, linguistic flair, the culture of speech, etc. The role of I. Franko in the language disputes at the end of the 19th century is being outlined, in particular his work assesses and determines the role of the figure in the views of contemporary linguistic problems, the place of dialects in the language system, the dynamics of language processes at the end of 19th and beginning of 20th centuries, new trends in the development of lexical and phraseological fund of the Ukrainian language, the enrichment of the stylistic resource of the Ukrainian language, the role of socio-political processes on the state and quality of the Ukrainian language, etc. The author makes a digression to the life and work of I. Franko, specifically to scientific contacts with V. Jagić, J. Collares, M. Grushevsky which allowed to trace the interdependence in the problems of the formation and functioning of the literary language in Serbia and Croatia, Bosnia and Herzegovina, Montenegro, Slovenia, and Macedonia. Consideration of the "single Ukrainian language" for Franko is a key issue addressed in the works of both scientific and journalistic nature. It is important that both Franko and his contemporaries-Slavists, saw in the unity of the language a mental-national character of Ukrainians, which is confirmed by the epistolary heritage of the scientist and can be promising for further analysis of current problems of the Ukrainian language past and present.


2018 ◽  
Vol 8 (4) ◽  
pp. 127
Author(s):  
Francesco Bruno

This paper explores the birth of the state of Israel with particular emphasis on the role of the Zionist ideology. Zionism as an ideology can be seen not only as a singular ideological view, but as a confluence of multiple ideas that trace back to the 19th century and even earlier to the diaspora of the Jewish people. The final product of the Zionist idea is the state of Israel. Great emphasis in this paper Is given to the role of Zionism after the end of World War II, which saw the mass murder of over 6 million Jewish. Zionism posed the dilemma to the Jewish people in the following terms: the creation of a state where Jewish people could have been represented as the majority with their own rules and legislation and the complete assimilation within other countries. In other words, Zionism aimed to give the Jewish people a nationalistic identity and remains a strong factor that influenced the Jewish people within the DP camps in the aftermath of the Second World conflict. The paper begins with the analysis of Zionism as an ideology from the 19th century onward and the conditions of the Jewish people in the aftermath of World War II. These two points are then analysed to demonstrate two main points. The first is the resiliency and adaptability of the Zionist ideology as the only way forward for the Jewish people and second, the status of the Jewish people as “victims” and this idea gave them the freedom to approach the creation of a new society with a general “benevolence” from the international community.


Conatus ◽  
2017 ◽  
Vol 1 (2) ◽  
pp. 49
Author(s):  
Νικόλαος Ντόλας (Nikolaos Ntolas)

This study focuses on the relation between law and good. It examines whether the concept of “good” in a society has preceded the establishment of the state or not. This is an issue that concerns the way of integrating law into the way of conceiving the fair and just order. Within this frame, Renaut regarded as an oversimplification the division between liberalism and socialism, which has been formed since the 19th century. What is essential for Renaut is how liberalism and socialism should deal with the transition from a fair authority to a fair society, which is basically an issue of resource allocation. Renaut maintains that what is common between liberalism and socialism is the end of the state, though by different means. In fact, apart from the traditional dispute, Renaut also analyses the most recent one between liberalism and republicanism. In this case, he favors the liberal model, because it allows for more deliberation and argumentation. Moreover, Renaut is concerned about the post-modern situation in politics, whose main characteristics are the deconstruction of power and the weakened role of politicians, who are just aiding towards the imposition of certain hierarchies.


2020 ◽  
Vol 2 (1) ◽  
pp. 73-90
Author(s):  
Ahmad Tohri ◽  
H. Habibuddin ◽  
Abdul Rasyad

This article discusses the Sasak people’s resistance against MataramKarangasem and Dutch colonial rulers in the 19th century in Lombok, Indonesia. It particularly focuses on Tuan Guru Umar Kelayu and his central role in the emergence of Sasak people’s resistance which transformed into Sasak physical revolution local and global imperialismcolonialism. Using the historical method, this article collected data through observation, in-depth interviews, and documentation. The data analysis involved the historical methods of heuristics, verification or criticism, interpretation, and historiography. The findings show that Sasak people’s resistance was not only caused by economic factors but also related to other factors such as social, cultural, and religious ones. Tuan Guru Umar Kelayu played a key role in the Sasak people’s resistance in that it was under his leadership and influence that the resistance transformed into a physical struggle against MataramKarangasem and Dutch colonialism as seen in Sakra War and Praya War which were led by his students and friends.


Author(s):  
D.R. Zhantiev

Аннотация В статье рассматривается роль и место Сирии (включая Ливан и Палестину) в системе османских владений на протяжении нескольких веков от османского завоевания до периода правления султана Абдул-Хамида II. В течение четырех столетий османского владычества территория исторической Сирии (Билад аш-Шам) была одним из важнейших компонентов османской системы и играла роль связующего звена между Анатолией, Египтом, Ираком и Хиджазом. Необходимость ежегодной организации хаджа с символами султанской власти и покровительства над святынями Мекки и Медины определяла особую стратегическую важность сирийских провинций Османской империи. Несмотря на ряд серьезных угроз во время общего кризиса османской государственности (конец XVI начало XIX вв.), имперскому центру удалось сохранить контроль над Сирией путем создания сдержек и противовесов между местными элитами. В XIX в. и особенно в период правления Абдул- Хамида II (18761909 гг.), сохранение Сирии под османским контролем стало вопросом существования Османской империи, которая перед лицом растущего европейского давления и интервенции потеряла большую часть своих владений на Балканах и в Северной Африке. Задача укрепления связей между имперским центром и периферией в сирийских вилайетах в последней четверти XIX в. была в целом успешно решена. К началу XX в. Сирия была одним из наиболее политически спокойных и прочно связанных со Стамбулом регионов Османской империи. Этому в значительной степени способствовали довольно высокий уровень общественной безопасности, развитие внешней торговли, рост образования и постепенная интеграция местных элит (как мусульман, так и христиан) в османские государственные и социальные механизмы. Положение Сирии в системе османских владений показало, что процесс ослабления и территориальной дезинтеграции Османской империи в эпоху реформ не был линейным и наряду с потерей владений и влияния на Балканах, в азиатской части империи в течение XIX и начала XX вв. происходил параллельный процесс имперской консолидации.Abstract The article examines the role and place of Greater Syria (including Lebanon and Palestine) in the system of Ottoman possessions over several centuries from the Ottoman conquest to the period of the reign of Abdul Hamid II. For four centuries of Ottoman domination, the territory of historical Syria (Bilad al-Sham) was one of the most important components in the Ottoman system and played the role of a link between Anatolia, Egypt, Iraq and Hijaz. The need to ensure the Hajj with symbols of Sultan power and patronage over the shrines of Mecca and Medina each year determined the special strategic importance of the Syrian provinces of the Ottoman Empire. Despite a number of serious threats during the general crisis of the Ottoman state system (late 16th early 19th centuries), the imperial center managed to maintain control over Syria by creating checks and balances between local elites. In the 19th century. And especially during the reign of Abdul Hamid II (18761909), keeping Syria under Ottoman control became a matter of existence for the Ottoman Empire, which, in the face of increasing European pressure and intervention, lost most of its possessions in the Balkans and North Africa. The task of strengthening ties between the imperial center and the periphery in Syrian vilayets in the last quarter of the 19th century was generally successfully resolved. By the beginning of the 20th century, Syria was one of the most politically calm and firmly connected with Istanbul regions of the Ottoman Empire. This was greatly facilitated by a fairly high level of public safety, the development of foreign trade, the growth of education and the gradual integration of local elites (both Muslims and Christians) into Ottoman state and social mechanisms. Syrias position in the system of Ottoman possessions clearly showed that the process of weakening and territorial disintegration of the Ottoman Empire during the era of reform was not linear, and along with the loss of possessions and influence in the Balkans, in the Asian part of the empire during the 19th and early 20th centuries there was a parallel process of imperial consolidation.


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