scholarly journals Educational Policy Development in China in the 21st Century: A Multi-Flows Approach

2019 ◽  
Vol 1 (1) ◽  
pp. 196-220 ◽  
Author(s):  
Jun Li ◽  
Jian Li

Recently China has miraculously transformed itself from a learner in the 20th century to a re-rising leader of educational excellence. The enduring policy endeavors over the past few decades have largely enabled China as the largest educational system in the world move to a recently emerging status as a global leader of educational improvement, recognized and appreciated with admiration by many traditionally advanced countries. The two authors intend to offer a snapshot of the China miracle of educational development in terms of public policies since the turn of the 21st century. With a Multi-Flows Approach constructed from Csikszentmihalyi’s idea of “flow”, this paper investigates the complexity and dynamism of three policy streams, i.e., basic education, teacher education and higher education. It is concluded from the literature review that central to China’s key policy actions in recent decades are four core themes, i.e., equality in terms of a democratic mission of education for every citizen, quality in terms of individual and social productivity, efficiency as a national priority based on practicality, and rejuvenation of the state for nation-building and global status. Educational policy development in China since the new century is thus examined with economic, political, cultural and international flows, each presenting a colorful jigsaw puzzle that is not easily tessellated by other flows. The authors argue that the different focus of flows and beyond can benefit policy communities in the world with varied directions for educational change resulting in significant improvement while none of them should be seen as a single force in solely shaping educational policy development without the convergence of other forces. This implies that for any public policy in education policymakers, implementers and other stakeholders must ensure a comprehensive consideration of the interdependent, converging effects of these forces to prioritize and maximize their outcomes, which may be easily missed by any single force of them. The implications from this paper sheds new light on policy studies in education in China and globally, and the learner-provider dynamism of educational development in a post-colonial context.

2020 ◽  
pp. 105-113
Author(s):  
Ami Upadhyay ◽  
Dushyant Nimavat

The devotional literature we find in India's regional languages is sometimes referred to as Bhakti's literature. Since the poets from Bhakti Panth are more social and cultural, they are more thinkers and more social than literary figures. The translation of classics is particularly meaningful when a native language is translated into English. The classics are introduced to the world. In contemporary Shri Aurobindo and Dilp Chitre did, what Hsuan-tsang did for Sanskrit scripts. A. K. Ramanujan has also made a strong flow of translation in the post-colonial literature and Bhakti has been one of these literatures. This article explores the devotional poems of Narsinh Mehta that are important even in the 21st century.


2021 ◽  

A Cultural History of Objects in the Modern Age covers the period 1900 to today, a time marked by massive global changes in production, transportation, and information-sharing in a post-colonial world. New materials and inventions – from plastics to the digital to biotechnology – have created unprecedented scales of disruption, shifting and blurring the categories and meanings of the object. If the 20th Century demonstrated that humans can be treated like things whilst things can become ever more human, where will the 21st Century take us? The 6 volume set of the Cultural History of Objects examines how objects have been created, used, interpreted and set loose in the world over the last 2500 years. Over this time, the West has developed particular attitudes to the material world, at the centre of which is the idea of the object. The themes covered in each volume are objecthood; technology; economic objects; everyday objects; art; architecture; bodily objects; object worlds.


2021 ◽  
Vol 11 (21) ◽  
pp. 05-26
Author(s):  
Martin Kuhn ◽  
Cláudia Eliane Ilgenfritz Toso ◽  
Helena Copetti Callai

O ensino dos estudos sociais nos anos iniciais do ensino fundamental é a temática deste artigo. Por que ensinamos estudos sociais, história e geografia, nos anos iniciais da educação básica da forma como ensinamos? Que fundamentos psicológicos e pedagógicos dão lastro à tradição curricular de ensino dos estudos sociais (história e geografia) dispostos em círculos concêntricos? O objetivo é fustigar a tradição consolidada em torno da forma como ensinamos os conhecimentos dos estudos sociais nos anos iniciais do ensino fundamental da educação básica. Apesar da reflexão se originar de constatações do mundo prático, trata-se de um ensaio teórico. A linguagem é o horizonte de onde abordamos o objeto. Trata-se de dizer e interpretar o mundo e as coisas, dialogando com as diferentes tradições epistemológicas, contudo demarcando um olhar crítico e reflexivo sobre a problemática. Após uma breve apresentação das questões epistemológicas implicadas nos círculos concêntricos, a reflexão que segue se estrutura em dois movimentos: o primeiro discute a concepção naturalista de desenvolvimento psicológico humano da modernidade a partir do pensamento de Comenius e o segundo reflete sobre as implicações pedagógicas dessa concepção de desenvolvimento para a educação. Palavras-chave Estudos sociais, Círculos concêntricos, Fundamentos psicológicos e pedagógicos.   TEACHING HISTORY AND GEOGRAPHY: psychological and pedagogical assumptions of concentric circles Abstract The teaching of social studies in the initial years of elementary education is the theme of this article. Why do we choose certain ways of teaching social studies, history and geography in the early years of basic education?  What psychological and pedagogical foundations give weight to the curricular tradition of teaching social studies (history and geography) arranged in concentric circles? The aim of this essay is to question the consolidated tradition concerning the way we teach social studies in the initial years of elementary education. Although this discussion comes from the findings of the practical world, it is a theoretical reflection. The language is the horizon from which we approach the object. It is about telling and interpreting the world and things, dialoguing with different epistemological traditions, however demarcating a critical and reflective view on the problem. After a brief presentation of the epistemological issues involved in the concentric circles, the reflection that follows is structured in two movements: the first one discusses the naturalistic conception of human psychological development of modernity, according to Comenius’ ideas; and the second one reflects on the pedagogical implications of such conception for educational development. Keywords Social studies, Concentric circles, Psychological and pedagogical foundations.


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


2009 ◽  
Author(s):  
Blair Williams Cronin ◽  
Ty Tedmon-Jones ◽  
Lora Wilson Mau

2001 ◽  
pp. 13-17
Author(s):  
Serhii Viktorovych Svystunov

In the 21st century, the world became a sign of globalization: global conflicts, global disasters, global economy, global Internet, etc. The Polish researcher Casimir Zhigulsky defines globalization as a kind of process, that is, the target set of characteristic changes that develop over time and occur in the modern world. These changes in general are reduced to mutual rapprochement, reduction of distances, the rapid appearance of a large number of different connections, contacts, exchanges, and to increase the dependence of society in almost all spheres of his life from what is happening in other, often very remote regions of the world.


2018 ◽  
Vol 12 ◽  
pp. 85-98
Author(s):  
Bojan Kostadinov ◽  
Mile Jovanov ◽  
Emil STANKOV

Data collection and machine learning are changing the world. Whether it is medicine, sports or education, companies and institutions are investing a lot of time and money in systems that gather, process and analyse data. Likewise, to improve competitiveness, a lot of countries are making changes to their educational policy by supporting STEM disciplines. Therefore, it’s important to put effort into using various data sources to help students succeed in STEM. In this paper, we present a platform that can analyse student’s activity on various contest and e-learning systems, combine and process the data, and then present it in various ways that are easy to understand. This in turn enables teachers and organizers to recognize talented and hardworking students, identify issues, and/or motivate students to practice and work on areas where they’re weaker.


2019 ◽  
Vol 29 ◽  
pp. 49-57
Author(s):  
Sergey V.  Lebedev ◽  
Galina N.  Lebedeva

In the article the authors note that since the 1970s, with the rise of the Islamic movement and the Islamic revolution in Iran, philosophers and political scientists started to talk about religious renaissance in many regions of the world. In addition, the point at issue is the growing role of religion in society, including European countries that have long ago gone through the process of secularization. The reasons for this phenomenon, regardless of its name, are diverse, but understandable: secular ideologies of the last century failed to explain the existing social problems and give them a rational alternative.


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