scholarly journals Job tasks and the comparative structure of income and employment: Routine task intensity and offshorability for the LIS*

2018 ◽  
Vol 59 (2) ◽  
pp. 81-109 ◽  
Author(s):  
Matthew C Mahutga ◽  
Michaela Curran ◽  
Anthony Roberts
Keyword(s):  
Work Hours ◽  
Social Scientists ◽  
Data Infrastructure ◽  
Individual Level ◽  
Job Tasks ◽  
The North ◽  
Income Polarization ◽  
Comparative Structure ◽  
Global North ◽  
Country Specific

Comparative sociologists have long considered occupations to be a key source of inequality. However, data constraints make comparative research on two of the more important contemporary drivers of occupational stratification – globalization and technological change – relatively scarce. This article introduces a new dataset on occupational ‘routine task intensity’ (RTI) and ‘offshorability’ (OFFS) for use with the Luxembourg Income Study (LIS). To produce these data, we recoded 23 country-specific occupational schemes (74 LIS country-years) to the two-digit ISCO-88 scheme. When combined with the handful of LIS countries already reporting their occupations in ISCO-88, we produce individual level RTI and OFFS scores for 38 LIS countries and 160 LIS country-years. To assess the validity of these recodes, we compare average labor-income ratios predicted by recoded ISCO-88 occupational categories to those predicted by reported ISCO-88 occupational categories within countries that transitioned from country-specific to ISCO-88 codes over time. To assess the utility of these RTI and OFFS scores and advance the literature on income polarization, we analyze their association with work hours and labor incomes in the global North and South. Both covariates correlate with work hours in ways that are consistent with previous research and additional theoretical considerations. Moreover, we show that both RTI and OFFS contribute to income polarization directly in the North, but not in the South. This article generates a public good data infrastructure that will be of use to a wide variety of social scientists, and brings new evidence to bear on the question of income polarization in rich democracies.

Factors associated with human visceral leishmaniasis cases during urban epidemics in Brazil: a systematic review

Parasitology ◽  
2021 ◽  
pp. 1-9
Author(s):  
Cleya da Silva Santana Cruz ◽  
David Soeiro Barbosa ◽  
Vinícius Cunha Oliveira ◽  
Diogo Tavares Cardoso ◽  
Nathália Sernizon Guimarães ◽  
...  
Keyword(s):  
Systematic Review ◽  
Visceral Leishmaniasis ◽  
Urban Areas ◽  
Grey Literature ◽  
Cochrane Library ◽  
Positive Correlation ◽  
Individual Level ◽  
Factors Associated ◽  
The North ◽  
Unified Health System

Abstract Visceral leishmaniasis (VL) is endemic in 70 countries and has been reported in 12 countries of Latin America, with over 90% of the cases reported in Brazil, where epidemics have occurred since 1980. The objective of this review is to describe the factors associated with the occurrence of VL epidemics in humans in urban areas. A systematic review was conducted according to the PRISMA-P guidelines. The databases PubMed (by Medline), Cochrane Library, Embase, Amed, LILACS and grey literature [Google Scholar and handsearch of the database of the Information System for Notifiable Diseases (SINAN) of Brazil's Unified Health System] were used. The protocol was registered under PROSPERO (CRD42019128998). Climatic, environmental factors and indicators of urban social structure were described as influencing the outbreaks in the North and Northeast regions. Gender and age characteristics were related to a greater chance of developing VL in the Central-West, Northeast and Southeast regions. Vector indicators showed a positive correlation with the incidence of VL in studies in the Northeast region. In the Southeast and Northeast regions, studies revealed the presence of dogs with positive correlation with VL. Knowledge gaps remain regarding the contribution to the increase in the risk factors described in ecological approaches, as no analysis was performed at the individual level, and it is still necessary to discuss the influence of other associated elements in epidemic episodes in the spread of VL.

Population Control in the “Global North”?: Canada’s Response to Indigenous Reproductive Rights and Neo-Eugenics

2021 ◽  
Vol 102 (s3) ◽  
pp. s876-s902
Author(s):  
Erika Dyck ◽  
Maureen Lux
Keyword(s):  
Family Planning ◽  
Birth Control ◽  
Reproductive Rights ◽  
Population Control ◽  
Historical Analysis ◽  
Access To Health Services ◽  
Reproductive Politics ◽  
The North ◽  
Access To Health ◽  
Global North

An historical analysis of reproductive politics in the Canadian North during the 1970s necessitates a careful reading of the local circumstances regarding feminism, sovereignty, language, colonialism, and access to health services, which differed regionally and culturally. These features were conditioned, however, by international discussions on family planning that fixated on the twinned concepts of unchecked population growth and poverty. Language from these debates crept into discussions about reproduction and birth control in northern Canada, producing the state’s logic that, despite low population density, the endemic poverty in the North necessitated aggressive family planning measures.

scholarly journals Anthropocene and “Development”: Intertwined Trajectories Since the Beginning of The Great Acceleration

2020 ◽  
Vol 24 (5) ◽  
pp. 400-413
Author(s):  
Marina Dantas de Figueiredo ◽  
Fábio Freitas Schilling Marquesan ◽  
José Miguel Imas
Keyword(s):  
Developmental Model ◽  
Environmental Crisis ◽  
Environmental Consequences ◽  
The North ◽  
Development Policies ◽  
Global North ◽  
Definition Of ◽  
Great Acceleration ◽  
North And South

ABSTRACT Objectives: We aim to propose the thesis that the trajectories of the Anthropocene and the current mainstream understandings of development are intertwined from the beginning. It means that the Anthropocene and the “development” are coetaneous: the implementation of development policies for the so-considered underdeveloped regions started to happen at the same time of what is known as The Great Acceleration of production, consumption and environmental degradation in a global level. Method: In this conceptual paper, we adopt a decolonial critique as an analytical lens and argue that different geopolitical positions may be necessary for approaching the issue of the Anthropocene from epistemological reflections that can include the cultural and political context of the production and reproduction of local knowledge. Results: Our theoretical argumentation sheds light on the role of Global North and South relations in shaping the environmental crisis. Latin America (LA) exemplifies the modus operandi of the intertwinement of the practical effects of development policies and the environmental consequences underlying the Anthropocene, in which natural resources are over-explored to satisfy export-oriented trade, from the South toward the North. LA is not only a propitious context to show the validity of our thesis, but also the source of alternatives to such developmental model. Conclusion: The emphasis on development as a cause of the Anthropocene supports The Great Acceleration thesis. The proposition of the name Developmentocene comes from the thesis that development and Anthropocene are coetaneous, the intertwinement of both resulting in the very definition of the new epoch.

Sympathy and Social Order

2008 ◽  
Vol 71 (4) ◽  
pp. 379-397 ◽  
Author(s):  
Kyle Irwin ◽  
Tucker Mcgrimmon ◽  
Brent Simpson
Keyword(s):  
Social Order ◽  
Social Values ◽  
Empirical Work ◽  
Future Research ◽  
Social Scientists ◽  
Generalized Trust ◽  
Individual Level ◽  
Self Interest ◽  
Greater Good ◽  
Vignette Experiment

Social order is possible only if individuals forgo the narrow pursuit of self-interest for the greater good. For over a century, social scientists have argued that sympathy mitigates self-interest and recent empirical work supports this claim. Much less is known about why actors experience sympathy in the first place, particularly in fleeting interactions with strangers, where cooperation is especially uncertain. We argue that perceived interdependence increases sympathy towards strangers. Results from our first study, a vignette experiment, support this claim and suggests a situational solution to social dilemmas. Meanwhile, previous work points to two strong individual-level predictors of cooperation: generalized trust and social values. In Study Two we address the intersection of situational and individual-level explanations to ask: does situational sympathy mediate these individual-level predictors of cooperation? Results from the second study, a laboratory experiment, support our hypotheses that sympathy mediates the generalized trust-cooperation link and the relationship between social values and cooperation. The paper concludes with a discussion of limitations of the present work and directions for future research.

Knowledge and power: Social science and the social world

2021 ◽  
Vol 36 (5) ◽  
pp. 697-703
Author(s):  
Göran Therborn
Keyword(s):  
Role Models ◽  
Cognitive Change ◽  
Social World ◽  
Social Scientists ◽  
The North ◽  
The Social ◽  
Macro Scale ◽  
Cultural Domination ◽  
Four Levels ◽  
Cognitive Challenges

The world’s centre of gravity is changing, from the North Atlantic to Eastern Asia. As world centres of knowledge have correlated historically with world centres of power, this ongoing geopolitical change is likely to bring changes also to the global map of cognition. Knowledge and power are intrinsically related, knowledge is power, it is based on power, and it produces instruments of power. Moreover, the vistas of social scientists and scholars are always circumscribed by the power relations of the social world they are studying. A way of looking into this is to analyse the concepts and the narratives they use and produce. What features do they highlight, and what do they hide? Cognitive change is driven by two kinds of change, change (i.e. new discovery) of evidence, and change of power. On a macro scale, the major forces of power change bearing upon cognitive change have been social mobilizations, for example, of classes, women, and ethnic groups, the rise and decline of states, and, third, economic or ecological crises disrupting the functioning of existing powers. Indigenization and de-Westernization are different programmes. The former is synonymous with nativization and rooting in the particular culture of a population, whereas the latter may be, and often is, an emancipation from Western cultural domination in the name of another universalistic culture. De-Westernization is inherently confrontational, whereas indigenization may range from supplementary to isolationist. Academic indigenization and de-Westernization have in their cognitive challenges similarities with contemporary critical identity movements, such as feminism and ethnic movements. The cognitive challenges mounted by both types of currents proceed across four levels of cognitive depths, claiming canon inclusion of certain thinkers and role models, questioning and rejection of prevailing social narratives, practising new forms of knowledge production, and fourth epistemological or meta-sociological reflections on the old and the new knowledge paradigms. Indigenization should be treated as a limited supplementary project, whereas de-Westernization is likely to advance. It should be an opening of global horizons, not a closure. Pluralism of critique, challenge, and search for other, better ways are decisive for the development of knowledge.

Imperatives for Theories in Social Science: The North-South Divide Notwithstanding

2020 ◽  
Vol 19 (3) ◽  
pp. 195-217
Author(s):  
Aaron Ola Ogundiwin, ◽  
Joel N. Nwachukwu
Keyword(s):  
Social Science ◽  
Conceptual Analysis ◽  
Social Research ◽  
Science Data ◽  
Social Scientists ◽  
The North ◽  
Common Mistake ◽  
History Of ◽  
Research Questions ◽  
Social Science Data

Abstract The paper underscores the place of theories in organizing social science data and experience. It holds that theories are indispensable to social research (The North-South divide notwithstanding), in view of the fact that the framework of knowledge and experience within which theories are established make a meaningful explanation of the world phenomenon reasonably possible. It delineates political philosophy and history of ideas from theory and thus, takes care of common mistake social scientists make differentiating between them. Furthermore, the paper on one hand, takes on the scientific requisites of theory such as assumption, concepts (and their functions), hypothesis (and its characteristics typology), law, models, paradigm and provides lucid conceptual analysis of each with a view to showing their relatedness to theory but not as synonyms to it. On the other hand, we singled out dependency theory in its emanation from knowledge and experience of underdevelopment of Third World countries, as the first and perhaps most relevant theoretic explanation of Africa’s underdevelopment. The paper posits that a good theory that will serve as a rudder for formulation of research questions, problem statement, as well as sustain the data analysis, and findings must parade some, if not all of the following qualities: precision and testability, empirical validity, parsimony, stimulation, and practicability.

Transnarodowa kwestia społeczna. Migracje i nierówności społeczne

2021 ◽  
pp. 21-40
Author(s):  
Thomas Faist
Keyword(s):  
Social Inequalities ◽  
Social Scientists ◽  
Social Question ◽  
The Public ◽  
Ecological Aspects ◽  
The Social ◽  
Global North ◽  
The Public Sphere ◽  
And Migration ◽  
Political Economic

The social question is back. Yet today’s social question is not primarily between labour and capital, as it was in the nineteenth century and throughout much of the twentieth. The contemporary social question is located at the interstices between the global South and the global North. It finds its expression in movements of people, seeking a better life or fleeing unsustainable social, political, economic, and ecological conditions. It is transnationalized because migrants and their significant others entertain ties across the borders of national states in transnational social spaces; because of the cross-border diffusion of norms; and because there are implications of migration for social inequalities within national states. The first section discusses the structure of social inequalities in migration and the politics around it. It starts, first, by elaborating upon the commonalities and differences of the social question in the 19th and 21st centuries and then, second, asks whether the increasing relevance of location compared to class for income and life chances has replaced voice as a main response by exit. This is followed, third, by an elaboration of the nexus between social inequalities and migration, i.e. migration being both an antecedent and a consequence of social inequalities. Fourth, the focus moves to the main changes in migration control, its externalization from border control to remote control. This is followed, fifth, by a consideration of the other side of the coin, internalization processes in countries of destination and origin, driven by processes such as marketization and securitization of migration. The second section then moves on to sketch one of the main challenges, the need to include ecological aspects into the discussion of the social question. The analysis concludes with reflections on the shifting form of the transnationalized social question. Finally, the outlook discusses the role of social scientists in discussing the transnationalized social question in the public sphere.

Victimological Imaginations

2019 ◽  
pp. 155-185
Author(s):  
Kjersti Lohne
Keyword(s):  
Criminal Justice ◽  
International Criminal ◽  
Moral Authority ◽  
International Criminal Justice ◽  
Gender Based Violence ◽  
Individual Level ◽  
International Crimes ◽  
Global North ◽  
Gender Based ◽  
And Gender

The figure of the victim is the sine qua non of the fight against impunity for international crimes. Engaging the victimological imagination of international criminal justice, the chapter shows how victims are represented, and how justice for victims is imagined. The first part focuses on imaginations of ‘justice for victims’, and argues that the ICC represents a form of hybrid justice by incorporating ‘restorative’ and ‘transformative’ rationales for justice. Unlike ordinary courts, the ICC incorporates what can be thought of as both ‘punitive’ and ‘reparative’ arms. Part of the latter is the Rome Statute’s provisions for victims’ rights to participation and reparation. However, a closer look at the implementation of these processes reveal a conspicuous discrepancy between ideologies and realities. The second part of the chapter situates victims as a source of moral authority, and one that is claimed in representational practices by both human rights NGOs and international criminal justice generally. The chapter explores suffering as a type of ‘currency’, both on an individual level for victims’ advocates, as their source of ‘purpose’, and on a broader cultural level as the source of ‘global’ moral outcry. The chapter demonstrates how the victim is culturally represented through imaginations from the global North and becomes universalized as a symbol of humanity, of which the gendered and racialized victim of sexual and gender-based violence provides particularly powerful victim imagery. In this way, the image of the victim of international crimes is characterized by her essential ‘otherness’: it is humanity that suffers.

Why Do People Become Perpetrators of Genocide?

2019 ◽  
pp. 312-334
Author(s):  
Ying Tang ◽  
Leonard S. Newman
Keyword(s):  
Human Behavior ◽  
Contextual Factors ◽  
Psychological Explanation ◽  
Social Psychological ◽  
Social Scientists ◽  
Individual Level

Explanations of the behavior of genocide perpetrators—and evildoers in general—are not always well received. Social scientists condemn evil, but they also seek to understand and explain it. However, explanations of wrongdoing in terms of general principles of human behavior can strike many people as a way of making excuses for it. Research is reviewed indicating that explaining wrongdoing in terms of situational or contextual factors (i.e., a social psychological explanation) is especially likely to be perceived as an attempt to exonerate the wrongdoer. Research also reveals cultural and individual-level moderators of this tendency. Interactionist accounts trigger less resistance. Psychological accounts of genocide are meant not to absolve perpetrators of responsibility but to inform the prevention of future genocides.

scholarly journals Almost at Home in South Sudan: International Christian Humanitarians and the Theopolitics of Recognition

2019 ◽  
Vol 44 (2) ◽  
pp. 137-164
Author(s):  
Amy Kaler ◽  
John Parkins ◽  
Robin Willey
Keyword(s):  
International Development ◽  
South Sudan ◽  
The Other ◽  
Aid Workers ◽  
Individual Level ◽  
Humanitarian Aid Workers ◽  
The People ◽  
Global North ◽  
The Individual ◽  
Relations Of Power

In this study, we examine the experience of international Christian humanitarian aid workers and who work in South Sudan. From interviews with thirty people in east Africa and north America, we derive a relationship between Christianity as our participants understand it, and their modalities of encountering “the other” – the people of South Sudan, who may seem different and unfamiliar, yet who must be met as part of religiously motivated life and work. In terrain of South Sudan, we argue that our participants enact a theopolitics of recognition, in which their emotional and practical connections to the people they serve are triangulated through God. This theopolitics operates almost entirely at the individual level, as personal encounters and work are mediated by the assumption of a shared relationship to God. The people of South Sudan are recognized as both familiar and strange, because they share a posited connection to the divine with humanitarians from the global north. We argue that this recognition is different from other ways of encountering the other found in literature ranging from feminist theory to international development. This study thus adds to scholarly knowledge of faith-based organizations and global humanitarianism. We also argue that while the theopolitical modality makes possible certain kinds of ethical action, it may close off other forms of action based in broader political critiques of global relations of power.

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