Political Ideology and Moral Dilemma Judgments: An Analysis Using the CNI Model

2021 ◽  
pp. 014616722098799
Author(s):  
Dillon M. Luke ◽  
Bertram Gawronski

Many real-world dilemmas involve disagreement about whether decisions should follow moral norms in an unconditional manner ( deontology) or be based on the consequences for the greater good ( utilitarianism). To examine how political ideology may account for some of these disagreements, the current research used a formal modeling approach to investigate the associations between political ideology and (a) sensitivity to consequences, (b) sensitivity to moral norms, and (c) general preference for inaction versus action in responses to moral dilemmas. Across three studies ( N = 996) with samples from the United States (Studies 1 and 3) and the United Kingdom (Study 2), conservatives were less influenced by overall consequences for the greater good in comparison with liberals. Political ideology was not significantly associated with sensitivity to moral norms and general action tendencies. The findings provide more nuanced insights into how political ideology may contribute to disagreements on real-world moral dilemmas.

2021 ◽  
pp. 216770262110438
Author(s):  
Dillon M. Luke ◽  
Craig S. Neumann ◽  
Bertram Gawronski

A major question in clinical and moral psychology concerns the nature of the commonly presumed association between psychopathy and moral judgment. In the current preregistered study ( N = 443), we aimed to address this question by examining the relation between psychopathy and responses to moral dilemmas pitting consequences for the greater good against adherence to moral norms. To provide more nuanced insights, we measured four distinct facets of psychopathy and used the CNI model to quantify sensitivity to consequences ( C), sensitivity to moral norms ( N), and general preference for inaction over action ( I) in responses to moral dilemmas. Psychopathy was associated with a weaker sensitivity to moral norms, which showed unique links to the interpersonal and affective facets of psychopathy. Psychopathy did not show reliable associations with either sensitivity to consequences or general preference for inaction over action. Implications of these findings for clinical and moral psychology are discussed.


2020 ◽  
Vol 46 (9) ◽  
pp. 1392-1407 ◽  
Author(s):  
Anita Körner ◽  
Roland Deutsch ◽  
Bertram Gawronski

Typical moral dilemmas pitting the consequences of a given action against the action’s consistency with moral norms confound several determinants of moral judgments. Dissociating these determinants, the CNI model allows researchers to quantify sensitivity to consequences, sensitivity to norms, and general preference for inaction over action regardless of consequences and norms. However, with the currently available set of dilemmas for research using the CNI model, the model is not suitable for studies with individual-difference designs. To overcome this limitation, the current research investigated the suitability of an extended dilemma battery to make the CNI model amenable for individual-difference research, examining relations of its parameters with psychopathy, empathic concern, need for cognition, self-reported utilitarianism, behavioral activation/inhibition, moral identity, and religiosity. The results support the suitability of the CNI model for individual-difference research with the extended dilemma battery, providing more nuanced insights into the underpinnings of individual differences in moral dilemma judgments.


2021 ◽  
pp. 014616722110350
Author(s):  
Dillon M. Luke ◽  
Bertram Gawronski

Although moral dilemma judgments are influenced by a variety of situational factors, there is evidence for considerable disagreement between individuals. Using the CNI model to disentangle (a) sensitivity to consequences, (b) sensitivity to moral norms, and (c) general preference for inaction versus action in responses to moral dilemmas, the current research examined the temporal stability of individual differences along the three dimensions. Across two time points 1 month apart, sensitivity to consequences ( r = .81) and sensitivity to norms ( r = .84) showed high levels of stability that were comparable to the Big Five personality traits; general preference for inaction versus action showed lower stability ( r = .41). Exploratory analyses revealed reliable associations between the three dimensions of moral dilemma judgments and three of the Big Five (extraversion, agreeableness, openness). Together, these findings provide evidence for stable individual differences in moral dilemma judgments that are related to basic personality traits.


2019 ◽  
Vol 46 (7) ◽  
pp. 1013-1026 ◽  
Author(s):  
Meike Kroneisen ◽  
Daniel W. Heck

Research on moral decision making usually focuses on two ethical principles: the principle of utilitarianism (= morality of an action is determined by its consequences) and the principle of deontology (= morality of an action is valued according to the adherence to moral norms regardless of the consequences). Criticism on traditional moral dilemma research includes the reproach that consequences and norms are confounded in standard paradigms. As a remedy, a multinomial model (the CNI model) was developed to disentangle and measure sensitivity to consequences ( C), sensitivity to moral norms ( N), and general preference for inaction versus action ( I). In two studies, we examined the link of basic personality traits to moral judgments by fitting a hierarchical Bayesian version of the CNI model. As predicted, high Honesty–Humility was selectively associated with sensitivity for norms, whereas high Emotionality was selectively associated with sensitivity for consequences. However, Conscientiousness was not associated with a preference for inaction.


2017 ◽  
Vol 13 (4) ◽  
pp. 81-90 ◽  
Author(s):  
S.V. Molchanov ◽  
O.V. Almazova

The paper presents results of an empirical study of adolescents' concepts of responsibility in different types of moral dilemmas characterized by violations of moral norms. The study proved that the type of moral dilemma and the context of interaction of its participants determine the adolescents' readiness to recognize the responsibility of the main character of the dilemma for violating the norm. In dilemmas of asocial type adolescents are more willing to recognize the responsibility of the offender whose behavior leads to obvious damage for one of the participants in the interaction. As for prosocial dilemmas and dilemmas of confronting norms, adolescents tend to deny the responsibility of the offender. The paper provides a comparative analysis of empirically identified types of adolescent concepts of responsibility, including the differentiated responsibility with egoistic orientation, high responsibility, low responsibility and ‘polar’ responsibility. The authors highlight the ambiguity of the relationship between adolescents’ evaluation of behavior, their readiness to recognize responsibility in moral transgression, and their judgment about the necessity of punishment. The paper concludes with the discussion concerning the relationship between the level of development of moral judgments/moral reasoning and the concepts of responsibility in adolescents.


Healthcare ◽  
2020 ◽  
Vol 8 (4) ◽  
pp. 505
Author(s):  
Shenglan Li ◽  
Daoqun Ding ◽  
Zhihui Wu ◽  
Liangliang Yi ◽  
Ji Lai ◽  
...  

Purpose: Fewer studies are about the influence of psychopath traits on moral judgment and the underlying psychological mechanism in Chinese cultural background. In this paper, we use the creative CNI (Consequences, Norms, Inaction versus action) model to quantify the subject’s reaction to moral dilemmas. Method: In this research, the Chinese version of the Levenson Psychopathic Scale, CNI model materials, and a multinomial model to further analyze the associations among the psychopathy characteristics and utilitarian moral judgment are applied. The CNI model is proposed by Gawronski et al., which can quantify the subjects’ sensitivity to moral consequence, sensitivity to moral norms, and the general preference for inaction or action in moral dilemmas. Result: This study finds that there were significant differences in the utilitarian moral judgment between the groups, t (360) = 3.24, p = 0.001, and Cohen’s d = 0.36. The analysis results of the CNI model show that the high psychopathy group on the N parameter was significantly lower than the group of low psychopathy, ΔG2 (2) = 79.70, p = 0.001. In terms of the C parameter, we found no significant distinctions between the two groups, ΔG2 (2) = 1.356, p = 0.244. For the I parameter, the two groups also have no significant differences, ΔG2 (2) = 0.093, p = 0.76. Conclusion: Persons with high psychopathy traits prefer to make more utilitarian moral judgments and have a weak sensitivity to moral norms (N). The sensitivity to consequences (C) of the two groups is no significant difference. The general preference for inaction versus action (I) also has no significant differences between those two groups. Moreover, the CNI model fits well in Chinese subjects.


2021 ◽  
Vol 7 (1) ◽  
pp. 205630512098444
Author(s):  
John D. Gallacher ◽  
Marc W. Heerdink ◽  
Miles Hewstone

The rise of the Internet and social media has allowed individuals with different backgrounds, experiences, and opinions to communicate with one another in an open and largely unstructured way. One important question is whether the nature of online engagements between groups relates to the nature of encounters between these groups in the real world. We analyzed online conversations that occurred between members of protest groups from opposite sides of the political spectrum, obtained from Facebook event pages used to organize upcoming political protests and rallies in the United States and the United Kingdom and the occurrence of violence during these protests and rallies. Using natural language processing and text analysis, we show that increased engagement between groups online is associated with increased violence when these groups met in the real world. The level of engagement between groups taking place online is substantial, and can be characterized as negative, brief, and low in integrative complexity. These findings suggest that opposing groups may use unstructured online environments to engage with one another in hostile ways. This may reflect a worsening of relationships, in turn explaining the observed increases in physical violence offline. These findings raise questions as to whether unstructured online communication is compatible with positive intergroup contact, and highlights the role that the Internet might play in wider issues of extremism and radicalization.


2021 ◽  
Vol 118 (40) ◽  
pp. e2100991118
Author(s):  
Xuechunzi Bai ◽  
Varun Gauri ◽  
Susan T. Fiske

Global cooperation rests on popular endorsement of cosmopolitan values—putting all humanity equal to or ahead of conationals. Despite being comparative judgments that may trade off, even sacrifice, the in-group’s interests for the rest of the world, moral cosmopolitanism finds support in large, nationally representative surveys from Spain, the United Kingdom, Germany, China, Japan, the United States, Colombia, and Guatemala. A series of studies probe this trading off of the in-group’s interests against the world’s interests. Respondents everywhere distinguish preventing harm to foreign citizens, which almost all support, from redistributing resources, which only about half support. These two dimensions of moral cosmopolitanism, equitable security (preventing harm) and equitable benefits (redistributing resources), predict attitudes toward contested international policies, actual charitable donations, and preferences for mask and vaccine allocations in the COVID-19 response. The dimensions do not reflect several demographic variables and only weakly reflect political ideology. Moral cosmopolitanism also differs from related psychological constructs such as group identity. Finally, to understand the underlying thought structures, natural language processing reveals cognitive associations underlying moral cosmopolitanism (e.g., world, both) versus the alternative, parochial moral mindset (e.g., USA, first). Making these global or local terms accessible introduces an effective intervention that at least temporarily leads more people to behave like moral cosmopolitans.


2021 ◽  
Vol 39 (1) ◽  
pp. 41-58
Author(s):  
Dillon M. Luke ◽  
Bertram Gawronski

Research on moral dilemma judgment suggests that higher levels of psychopathy are associated with a greater preference for utilitarian over deontological judgments. The current research investigated whether this association reflects (1) differences in the understanding of what society considers right or wrong or (2) differences in personal standards about the acceptability of certain actions. Using the CNI model, we further explored whether the obtained differences are rooted in differential standards regarding the significance of consequences, moral norms, or general action preferences. The results suggest that (1) both differences in personal standards and differences in perceived societal standards contribute to associations between psychopathy and moral dilemma judgments and (2) personal and perceived societal standards play different roles for different determinants of moral dilemma judgments. Implications for clinical and moral psychology and for research at their intersection are discussed.


2021 ◽  
Author(s):  
Arathy Puthillam ◽  
Hansika Kapoor

Conservatives are known to display smaller moral circles, have less empathy, and make utilitarian decisions. The present study aimed to understand the relationships between political ideology and empathetic concern (n = 513), and between ideology and moral decision-making (n = 210) in an inter-group setting, using an Indian sample. We measured trait empathetic concern and empathetic concern for the ingroup (i.e., their own religion) and outgroup (i.e., Muslims) using the Interpersonal Reactivity Index, and measured moral decision-making for a non-denominational group and in- and out-group using modified moral dilemmas. We found that right-leaning individuals, in terms of greater adherence to cultural norms, displayed higher levels of trait empathetic concern, as well as that for in- and outgroups; they were also more willing to sacrifice the outgroup to save multiple ingroup members in moral dilemma tasks, and thus made utilitarian moral decisions when sacrificing outgroup lives were concerned. Additionally, those leaning left, in terms of lower adherence to hierarchical structures, showed higher levels of empathetic concern for the outgroup. Implications and future avenues are discussed.


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