Making Class: Children's Perceptions of Social Class through Illustrations

2018 ◽  
Vol 120 (7) ◽  
pp. 1-44
Author(s):  
Adam Howard ◽  
Katy Swalwell ◽  
Karlyn Adler

Background/Context Though there has been attention to how class differences impact children's experiences in schools and how young people perceive racial and gender differences, very little research to date has examined how young people make sense of social class differences. Purpose In this article, the authors examine young children's conceptualizations of differences between the rich and the poor to better understand children's process of classmaking. Research Design To access young children's ideas about social class, the authors examined kindergartners’, third graders’, and sixth graders’ (N = 133) drawings depicting differences between rich and poor people and their corresponding explanations of their drawings. These children attended two schools, one public serving a majority working- class population, and one private serving a majority affluent population. Findings/Results Children understand social class to be inclusive emotions, social distinctions, and social status. Children's drawings and explanations show that perpetuated ideology-justifying status quo of poverty and economic inequality. Children have complex sociocultural insights into how social class operates that manifest themselves through four domains: material, intersectional, emotional, and spatial. Conclusions/Recommendations Educators should provide more opportunities for teaching about social class, and can do so in ways that engages students in processes of classmaking that do not reinforce stereotypes and that interrupts inequality.

Author(s):  
Uche C. Isiugo-Abanihe ◽  
Ezebunwa E. Nwokocha

Studies have consistently shown that fertility among the Igbo of Southeast Nigeria is high, and particularly higher among the Mbaise people. Multiple socio-economic and cultural factors such as son preference, stigma and discrimination ascribed to childlessness and other relevant practices in different communities bolster frequent child-bearing among Igbo women even without prompting from their husbands and, at times in conditions that threaten their lives. In Mbaise in particular, the ewu-ukwu custom which is celebrated to honour a woman after her tenth child is perceived as an index of accomplishment and self-actualization. The objectives of the study are to examine the prevalence of the ewu-ukwu custom in Mbaise, and to identify the categories of people who are breaking with the tradition by discontinuing the practice and the factors motivating them to do so. Furthermore, the consequences of the custom on maternal and child health as well as on care and welfare of young people was explored. The findings indicate that the custom has waned, but as long as it lasted, the quest for induction into this relatively privileged social group shored up high fertility, and is associated with high maternal and infant mortality and morbidity which are themselves exacerbated by poor health facilities. Also, the ewu-ukwu custom has multidimensional implications for the wellbeing and gender roles of relevant individuals and groups which call for urgent interventions and societal re-orientation.


2019 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Oki Rahadianto Sutopo ◽  
Rani Dwi Putri ◽  
Karin Larasati Kusumawardhani

Central Java is one of provinces that is progressive in developing its industries, especially in manufacturing. However, the unemployment rate among youth in this province turns out to be considerably high. The high number of unemployment rates and low participation in the labor market among youth are caused by various factors. One of them is the gap between human resources and demand in the labor market. The gap in education, skills, and access to information triggering the condition whereas youth are not counted to involve in the labor market. This gap certainly emerged based on the social class differences inherent in each young people. In addition, gender differences also affect opportunities and freedom in choosing a job. This research uses qualitative methods with the process of observation, in-depth interviews, and Focus Group Discussion as techniques for data collecting. Through the selection of two female and two male informants (purposive sampling), this research concludes that social class factors, gender, and changing contexts, especially in the conditions of Labor Market Flexibility (LMF) became the main factors in shaping and influencing the transition process related to future aspirations of youth. The application of neoliberalism and Labor Market Flexibility perpetuates the social reproduction based on class and gender which enables social gaps to increase in the future. This condition is predicted to marginalize poor and vulnerable young people even more


2018 ◽  
Vol XIV ◽  
pp. 21-30
Author(s):  
Volodimir Kemin

During Age of Enlightenment, the so-called “pedagogical age” significant activity was demonstrated by philanthropists, who recognizing the necessity to teach every social class, including young people from poor families, set up schools for lower social classes, wanted to create a family atmosphere in teaching and education, combining these processes with productive work. The article analyzes the philanthropic activity of Count Stanisław Skarbek (1780–1848), one of the largest magnates in Galicia, who undertook the implementation of a huge philanthropic project, which was the creation of a theater in Lviv and the establishment of a facility for the poor and orphans in Drogoviž. Unfortunately, Skarbek failed to completely implement his project, because modern people considered this undertaking a myth, a utopia. Nevertheless, the theater in Lviv was built in five years and it was thanks to the active activity of the originator. The theater was put into use in 1842. Six years later, in 1848, Stanisław Skarbek died without having completed the plans for setting up a charity, despite the fact that he made every effort to do so. With time, Skarbek donated all his assets to the institution along with the theater and the enterprises that were in it. Thanks to the efforts of Skarbek, the official opening of the plant for the poor and orphans in Drogoviž took place in August 1875.


2017 ◽  
Vol 16 (4) ◽  
pp. 446-469
Author(s):  
Kasper Lippert-Rasmussen

According to Thomas Pogge, rich people do not simply violate a positive duty of assistance to help the global poor; rather, they violate a negative duty not to harm them. They do so by imposing an unjust global economic structure on poor people. Assuming that these claims are correct, it follows that, ceteris paribus, wars waged by the poor against the rich to resist this imposition are morally equivalent to wars waged in self-defense against military aggression. Hence, if self-defense against military aggression is just, then, ceteris paribus, so are defensive wars against the imposition of economic injustice. While I do not think Pogge’s analysis of the causes of global poverty is correct, I defend these inferences against various challenges.


2020 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Yunita Suryani ◽  
Taswirul Afkar ◽  
Siti Umi Hanik

ABSTRAK Variasi sapaan pedagang buah-buahan di pasar tradisional, Bangkalan, Madura terjadi secara alamiah saat tawar-menawar. Penelitian ini mendeskripsikan variasi sapaan pedagang kepada pembeli yang dipengaruhi faktor usia dan jenis kelamin pembeli; faktor hubungan kekerabatan; dan faktor etnis yang berbeda. Metode analisis data menggunakan teknik padan pragmatis. Hasil penelitian menunjukkan variasi sapaan pedagang, 1) berdasarkan usia dan jenis kelamin: sapaan Buk untuk wanita yang sudah menikah atau berusia lebih dari 30 tahun, sapaan Lek [Le?] untuk laki-laki muda berusia kurang lebih 17--20 tahun; 2) berdasarkan hubungan kekerabatan: sapaan Lek [Le?] digunakan pedagang karena sudah mengenal pembeli; 3) berdasarkan etnis yang berbeda: sapaan pada pembeli etnis Jawa menggunakan sapaan Dek yang biasa digunakan juga oleh orang Jawa untuk menyapa anak muda, begitu pula pada pembeli etnis Cina, pedagang menggunakan sapaan Ko atau Koko, 4) berdasarkan kelas sosial: Mik [Mi?] untuk wanita yang sudah haji atau usianya lebih tua dari pedagang.Kata kunci: variasi sapaan, pedagang buah, MaduraABSTRACT Variations in the greetings of fruit traders in traditional, Bangkalan, Madura occur naturally during bargaining. This study describes variations in the greeting of traders to buyers who are influenced by age and gender factors of buyers; kinship factors; and different ethnic factors. The data analysis method uses padan pragmatic techniques. The results showed variations in merchant greetings, 1) based on age and gender: book greetings for women who were married or over 30 years old, greetings lek [le?] For young men aged around 17-20 years; 2) based on kinship: greeting lek [le?] used by traders because they already know the buyer; 3) based on different ethnicities: greetings to Javanese ethnic buyers using dek greetings which are also used by Javanese to greet young people, as well as ethnic Chinese buyers, traders using ko or koko greetings, 4) based on social class: mik [mi?] for women who are already on Hajj or are older than traders.Keywords: variations in greetings, fruit traders, Madura


2019 ◽  
Vol 18 (6) ◽  
pp. 3140-3172 ◽  
Author(s):  
Andrea Gallice ◽  
Edoardo Grillo

Abstract We investigate how social status concerns may affect voters’ preferences for redistribution. Social status is given by a voter’s relative standing in two dimensions: consumption and social class. By affecting the distribution of consumption levels, redistribution modifies the weights attached to the two dimensions. Thus, redistribution not only transfers resources from the rich to the poor, but it also amplifies or reduces the importance of social class differences. Social status concerns can simultaneously lead some members of the working class to oppose redistribution and some members of the socioeconomic elites to favor it. They also give rise to interclass coalitions of voters that, despite having different monetary interests, support the same tax rate. We characterize these coalitions and discuss the resulting political equilibrium.


2006 ◽  
Author(s):  
Sarah Townsend ◽  
Stephanie Fryberg ◽  
Hazel Markus ◽  
Clara Wilkins

1970 ◽  
pp. 64-69
Author(s):  
Ikran Eum

In Egypt, the term ‘urfi2 in relation to marriage means literally “customary” marriage, something that has always existed in Egypt but nowadays tends mostly to be secretly practiced among young people. Traditionally, according to Abaza,3 ‘urfi marriage took place not only for practical purposes (such as enabling widows to remarry while keeping the state pension of their deceased husbands), but also as a way of matchmaking across classes (since men from the upper classes use ‘urfi marriage as a way of marrying a second wife from a lower social class). In this way a man could satisfy his sexual desires while retaining his honor by preserving his marriage to the first wife and his position in the community to which he belonged, and keeping his second marriage secret.


2020 ◽  
Vol 22 (1) ◽  
pp. 35-52
Author(s):  
Jeffrey Escoffier

After the publication of his pioneering book Sexual Excitement in 1979, Robert Stoller devoted the last 12 years of his life to the study of the pornographic film industry. To do so, he conducted an ethnographic study of people working in the industry in order to find out how it produced ‘perverse fantasies’ that successfully communicated sexual excitement to other people. In the course of his investigation he observed and interviewed those involved in the making of pornographic films. He hypothesized that the ‘scenarios’ developed and performed by people in the porn industry were based on their own perverse fantasies and their frustrations, injuries and conflicts over sexuality and gender; and that the porn industry had developed a systematic method and accumulated a sophisticated body of knowledge about the production of sexual excitement. This paper explores Stoller's theses and shows how they fared in his investigation.


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