scholarly journals ‘Men own television’: why women leave media work

2014 ◽  
Vol 36 (8) ◽  
pp. 1207-1218 ◽  
Author(s):  
Anne O’Brien

While all media workers face challenges particular to flexible specialization in a networked economy, there are differences in career outcomes for men and women, which occur as a result of gendered work cultures. Within media production these gendered contexts manifest through three main factors, which compromise women workers and can eventually cause them to exit their professions mid-career. Women leave media work because of a combination of the gendered nature of work cultures, the informalisation of the sector and structural restrictions placed on women’s agency to participate in networks. The interplay of these factors ultimately creates an impossible bind for many female media workers forcing them to exit media work.

2019 ◽  
pp. 28-36
Author(s):  
Elsy Denise Martínez-Torres ◽  
Olinda Ornelas-Benítez ◽  
Jorge Luis Estrada-Perea ◽  
Herik Germán Valles-Baca

In recent decades, the participation of women in all movements is increasing, in the field of labor statistics affected by this increase, however, the percentage of discriminatory practices towards women has also been detected in Mexico in the labor market, which has managed to generate high rates of wage discrimination and a lower probability of obtaining better paid positions. Due to the importance of this issue, this study presents the main factors that impede the empowerment of Chihuahua women, through a descriptive statistical methodology, focusing their analysis on the study of the characteristics between men and women when entering the labor market and how They are reflected in the salary remuneration, with the way of knowing if this phenomenon is due to sociodemographic factors or a gender perspective problem, and thus show the current panorama faced by women in the state of Chihuahua.


2018 ◽  
Vol 112 (3) ◽  
pp. 525-541 ◽  
Author(s):  
DAWN LANGAN TEELE ◽  
JOSHUA KALLA ◽  
FRANCES ROSENBLUTH

This paper theorizes three forms of bias that might limit women's representation: outright hostility, double standards, and a double bind whereby desired traits present bigger burdens for women than men. We examine these forms of bias using conjoint experiments derived from several original surveys—a population survey of American voters and two rounds of surveys of American public officials. We find no evidence of outright discrimination or of double standards. All else equal, most groups of respondents prefer female candidates, and evaluate men and women with identical profiles similarly. But on closer inspection, all is not equal. Across the board, elites and voters prefer candidates with traditional household profiles such as being married and having children, resulting in a double bind for many women. So long as social expectations about women's familial commitments cut against the demands of a full-time political career, women are likely to remain underrepresented in politics.


1984 ◽  
Vol 5 (3) ◽  
pp. 243-259
Author(s):  
Gunnela Westlander

One way in which management can respond to contemporary demands that it take greater responsibility for equal working conditions for men and women is by special training projects designed to break through existing barriers. One such 'break-away effort', which was subjected to an especially systematic evaluation, is described in this paper. It involved women workers in a Volvo plant in central Sweden.


1993 ◽  
Vol 34 (3) ◽  
pp. 361-401 ◽  
Author(s):  
Colleen Kriger

Men and women, trained in the occupations of spinner, weaver, dyer, tailor and embroiderer, manufactured the renowned textile products of the Sokoto Caliphate, a nineteenth-century state in the central Sudan region of West Africa. The numerical distributions of men and women within these occupations were uneven, but not in accordance with the pattern described most frequently in the literature. Offered here is another, more detailed view of textile production. Women were not simply spinners but were also weavers and dyers. Uneven, too, were the geographical distributions of men and women workers. Men skilled in textile manufacturing were widely disseminated throughout the caliphate, as were women spinners; women skilled at weaving and dyeing, however, were concentrated mainly in the southern emirates of Nupe and Ilorin. Similarly, male entrepreneurs organized large-scale textile manufacturing enterprises in the north-central portion of the caliphate while enterprises created by women were located to the south.New sources, the textile products of the caliphate, along with other contemporary evidence, reveal that women's work was more varied, more prominent, more highly skilled and more organized than previously thought. Comparative analyses along gender lines show that men's work and women's work were similar in the degree of training required and the levels of skill achieved. Labor, especially skilled labor, was critical to textile production if the caliphate was to maintain its external markets. But there were substantial differences in the degree to which men and women could mobilize and organize labor. A variety of social and political factors in caliphate society combined to assist men and hinder women in the organization and management of textile manufacturing.


2017 ◽  
Vol 40 (6) ◽  
pp. 856-874 ◽  
Author(s):  
Scott Rodgers

In 2012, UK charity Nesta announced Destination Local, a program focused on future developments in ‘hyperlocal media’ based on location-based technologies. The program’s first round funded an experimental portfolio of 10 small projects. In this article, I present vignettes drawn from walking interviews with four of the project leaders, putting these into dialogue with phenomenological and practice-centered media theory, as well as growing interests in the geographies of media. My argument is that practices of so-called hyperlocal media should be understood via a phenomenological duality. On one hand, as activities rooted in place: conducting media work though situated environments. Yet, on the other hand, as inhabitations of field spaces: geographically dispersed social and technical worlds. This analysis suggests we step back in order to consider the conceptualization of place, space, and the local itself in studies of ‘hyperlocal’ as an emergent form of media production.


The metabolism Sub-Committee of the Food (War) Committee of the Royal Society at its first meeting considered the following two methods of inquiry for the determination of the energy output of men and women workers:— A. The Douglas-Haldane method, by which determinations of CO 2 and of O 2 are made, was adopted for recommendation to new workers as the standard method. B. Waller’s method by which determinations of CO 2 alone are made at short frequent intervals, was to be taken on trial.


2019 ◽  
Vol 15 (1) ◽  
pp. 10-23
Author(s):  
Dewi Ratnawati ◽  
Sulistyorini Sulistyorini ◽  
Ahmad Zainal Abidin

Abstract. Educational discrimination often occurs in people's lives. This is influenced by the distinction that appear from the community itself. This distinction can be seen from the perspective of the community to educational rights of men and women. The main factors that influence the emergence of discrimination against the right to education include normal or traditional rules that kill the character of women, the physical form of women, the economic pace, misinterpretation of religious teachings, and cultural beliefs that grow in the lives of rural communities. This requires a maximum effort in aligning the paradigm between rural communities and communities by involving religious teachings as supporters of the realization of equal educational rights for men and women. By using exploratory-descriptive eruption studies, it results in findings that the viewpoints related to equality of education rights of men and women are divided in two. First, the viewpoint of the community which encompasses patriarchal culture, humanism, economics, and education. Second, the viewpoint of the Hadith and the Al-Qur'an. Abstrak. Diskriminasi pendidikan kerapkali terjadi di dalam kehidupan masyarakat. Hal ini dipengaruhi oleh distingsi yang muncul dari masyarakat itu sendiri. Distingsi itu dapat dilihat dari sudut pandang masyarakat terhadap hak pendidikan laki-laki dan perempuan. Faktor utama yang mempengaruhi munculnya diskriminasi terhadap hak pendidikan meliputi normal atau aturan tradisional yang membunuh karakter perempuan, bentuk fisik perempuan, laju ekonomi, penafsiran yang salah terhadap ajaran agama, serta keyakinan budaya yang tumbuh dalam kehidupan masyarakat pedesaan. Hal ini membutuhkan usaha maksimal dalam penyelarasan paradigma antara masyarakat pedesaan dan masyarakat perkotaan dengan melibatkan ajaran agama sebagai pendukung terhadap realisasi kesetaraan hak pendidikan laki-laki dan perempuan. Dengan menggunakan studi leterasi berupa eksploratif-deskriptif, mengahasilkan temuan bahwa sudut pandang terkait kesetaraan hak pendidikan laki-laki dan perempuan dibagi dua. Pertama, sudut pandang masyarakat yang meliputi budaya patriarki, budaya humanisme, ekonomi, dan edukasi. Kedua, sudut pandang perspektif hadits dan Al-Qur’an. 


2021 ◽  
Vol 12 (3) ◽  
Author(s):  
Cristina Cielo ◽  
Elizabeth López Canelas

This article examines the labour and political dimensions of non-salaried women workers in the extractive peripheries of Bolivia and Ecuador, to show how the appropriation of racialised and gendered work is a foundational aspect of the extractive logic of capital. We consider extraction in its broadest sense as the dispossession not only of resources but also of informal and reproductive work, and examine the ways in which the territorialised commons produced by, and necessary for, the interdependent activities to sustain life also form the basis of political identification and organisation. Territories as the making of places are fundamental for the constitution of marginalised collective identities. In peripheral sites where extractive logics have been socio-culturally and institutionally established, the literal and figurative common grounds for women’s social reproduction are reduced, individualising livelihoods and increasing physical, economic and subjective vulnerability. As such, the extraction of resources and of territorialised networks intersects with the historical appropriation of reproductive work to configure both material and political precarity. KEYWORDS: informal work; reproductive labour; extractivism; territory; commons


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