Sexual Communication: A Qualitative Study of Parents and Adolescent Girls Discussion about Sex

2018 ◽  
Vol 20 (4) ◽  
pp. 439-452
Author(s):  
Olugbenga Elegbe

Poor parent–child communication on sexual issues show deficiency in adolescent’s sexual information seeking behaviour. Through the family communication pattern and attachment theory, the study adopted the qualitative research method with the use of focus group discussion (FGD) and in-depth interview to examine communication between parents and adolescent girls. Twenty-four students were drawn from four secondary schools within Ibadan North LGA as sample for the FGD, while four parents each were selected from the schools for the in-depth interview through a simple random and purposive sampling. Female adolescents (students) are scared of sharing sexual problems with parents; hence, they seek information from informal sources such as Internet, friends and movies which has led them to follow a sexual risk lifestyle. Majority of parents are confronted with challenges when discussing sexual issues with their female children. And most mothers educate their girl child than fathers on sexual issues; hence, majority of female students confide more in their mothers than their fathers. Adolescent girls are at risk of receiving wrong information on sexual issues; thus, parents should promote an atmosphere of open communication with their adolescent girls about sexual-health-related issues to avoid any sexual problems in the future.

2018 ◽  
Vol 32 (1) ◽  
pp. 53
Author(s):  
Luzviminda P. Relon

In a society which recognizes the significance of children, giving birth to a child completes womanhood and the family. Thus, being a mother is synonymous with being a woman. The failure, then to become a mother, constitutes not fully achieving the status of a woman. Relatively, the desire for motherhood is inevitable and almost universal. This qualitative study analyzed the beliefs, and experiences of married women focused on their childlessness, health-seeking practices, and effects. Data were gathered through in-depth interview. Results showed that childlessness typified an unanticipated condition among the childless women. Regardless of the current age, age at marriage, marital duration, educational attainment and income, the respondents disclosed that childlessness is a condition which can be treated, provided the woman is still young. Childless women with higher income would likely seek medical help. Length of marriage disclosed to have affected the childless women’s recognition of their incapability to sire. Open communication coupled with trust, love, and understanding between couples would keep the marriage intact. Findings revealed that their self-esteem, marital relationship, relationship with relatives and friends were affected by the absence of children. Almost all of the respondents expressed that the communities they are into neither, in any way, bothered with their condition nor rejected them due to their childlessness.


2020 ◽  
Vol 18 (02) ◽  
pp. 104-116
Author(s):  
Dwi Rini Sovia Firdaus

This article aims to find a shift in Minangkabau culture that began from a family environment. This article studied four types of Minangkabau families with children aged 10-19 years. This study applied descriptive qualitative research methods with in-depth interview techniques. The SPEAKING model of Hymes was used to construct communication patterns within the family when passing down Minangkabau’s norms through storytelling to children. Norms that do not resemble Minangkabau cultural teachings were taught by families with Minang fathers, while families with non-Minang fathers taught norms that were similar to Minangkabau cultural teachings. This family always taught the value of survival and common sense due their status as migrants. In fact, this is the core value instilled by the ancestors of the Minangkabau people that was misunderstood by their younger generations. The meaning of survival and common sense value introduced by Minangkabau cultural teachings need to be clarified to children through their family environment, so that they can be closer to their own cultural roots. This condition makes them keen to build their own region equipped with positive values learned from the Minangkabau culture.


2018 ◽  
Vol 4 (Supplement 2) ◽  
pp. 113s-113s
Author(s):  
K.Y. Cheng ◽  
C.Y. Wu ◽  
Y.S. Yen

Background: Hope Foundation for Cancer Care has been organizing programs for parent–child camps for family suffering with cancer. Communications between parents and their minor children are expected to improve by talking about cancers and emotional management for being uncertain, worried or even scared when faced with cancers. Aim: Hope Foundation for Cancer Care strives to support families to apply the befits from the camps to their day-to-day family lives to let the family members know that communication about cancer is not a once-off experience but continuous efforts in the future. Methods: Without knowing how the camps might turn out beforehand, the research set off at a semistructured depth interview to gather information about the subjective interpretation of participants. Results: The study shows that most participants were quite impressed with the camp, which ran in a casual way, and they were satisfied with related themes in those activities. They were very willing to share their personal experiences with the camp for better mutual understanding and more intimate feelings revealed among family members. Attending the camp also offered those parents to rest and free from taking care of their children, and changed the way they used to communicate. Besides, the participants suggested to shorten the durations of each scheduled session to lessen the physical pressure of patients. Conclusion: In the end of the research, it is considered great challenge to strike a balance between recreational output and experiential output. After all, it has long been the very incentive to design an environment for cancer patients and their children to learn to relax, which seems too loose when it lacks balance. On the other hand, one of the main goals is set to open communication access to understand cancers, which may be reached by other service programs. Therefore, derivation of diverse methods and programs are now one of our priorities.


Author(s):  
Olayinka Akanle ◽  
Adebola Odunayo Adeogun

This article examined the nexus and trajectories of Pentecostalism, kinship and the elderly in Akanran, Ona-Ara Local government, Oyo State, Nigeria. The article is exploratory and heuristic to better understand a neglected area in gerontology particularly as interface of what we call The Sociology of social construction of evil within African contemporary religious systems. Data collection was undertaken through qualitative methods of non-participant observation, In-depth Interview (IDI), Key Informant Interview (KII) and Focus Group Discussion (FGD). Data were content analysed. The article discussed the effects of Pentecostalism on kinship and the implications for the elderly. Generally, it explored the views of community members on Pentecostalism, its manifestations, influence on kinship, the family and the elderly. We examined the Christianity climates in Nigeria and Africa, the contemporary Pentecostal Christianity, the on-going Pentecostal manifestations, kinship networks among Pentecostals and their implications for the elderly. It was found that as variants of Pentecostalism emerge, care and support for the elderly is threatened and kinship networks are stressed in a number of ways.


2020 ◽  
Vol 23 (4) ◽  
pp. 237-245
Author(s):  
Yuneu Yuliasih ◽  
M Ezza Azmi ◽  
Rohmansyah Wahyu Nurindra ◽  
Arda Dinata ◽  
Heni Prasetyowati ◽  
...  

Program of One House One Larvae Monitoring Specialist (or G1R1J) is a community empowerment endeavor to eradicate mosquito nest of Dengue Hemorrhagic Fever. Program involves one of the family members to be a Larvae Monitoring Specialist at home. Factors influencing community behavior to implement a program are driving factors such as attitudes, and community leader's behavior, health staff, and other health staff that is a community reference group. The study's objective is to know the cadres' perception of the G1R1J Program as an agent of change to control DHF and their roles in a community. A qualitative study with Health Believe Model Approach. Data Collection conducted in the year 2019 using Focus Group Discussion and In-Depth Interview methods. Informants are cadres in Pondok Betung Sub-District Pondok Aren District, which a DBD endemic area in South Tangerang City. Data obtained were then processed according to thematic analysis. The study results showed cadre as a frontline implementation of G1R1J Program, who have a good understanding concerning program technical in Community. Risk perception related to disease and benefit from G1R1J Program is one of cadre motivation to run roles. Lack of response and dependency of the community about cadre are obstacles to conduct G1R1J Program. Efforts can do socialization of the G1R1J Program at the family level, which involves across sectors. Abstrak Program Gerakan 1 Rumah 1 Jumantik (G1R1J) adalah satu upaya pemberdayaan masyarakat dalam pelaksanakan pemberantasan sarang nyamuk Demam Berdarah Dengue (DBD). Program tersebut melibatkan salah satu anggota keluarga menjadi jumantik rumah. Salah satu faktor yang memengaruhi perilaku masyarakat dalam pelaksanaan suatu program adalah adanya faktor pendorong berupa sikap dan perilaku tokoh, petugas kesehatan atau petugas lain yang merupakan kelompok referensi masyarakat. Tujuan penelitian ini adalah mengetahui persepsi kader terhadap Program G1R1J; sebagai agen perubahan dalam pengendalian DBD dan perannya di masyarakat. Penelitian ini merupakan penelitian kualitatif dengan pendekatan Health Belief Model (HBM). Pengumpulan data dilakukan pada tahun 2019 melalui Diskusi Kelompok Terarah (DKT) dan wawancara mendalam (In-Depth Interview/IDI). Informan penelitian ini adalah kader yang berada di Kelurahan Pondok Betung Kecamatan Pondok Aren yang merupakan wilayah endemis DBD di Kota Tangerang Selatan. Data yang diperoleh kemudian diolah berdasar analisis tematik. Hasil penelitian menunjukkan bahwa kader sebagai ujung tombak implementasi program G1R1J sudah memiliki pemahaman yang baik tentang teknis program di masyarakat. Persepsi risiko terkait penyakit dan manfaat dari program G1R1J menjadi salah satu motivasi kader dalam menjalankan perannya. Kurangnya respon dan ketergantungan masyarakat terhadap kader menjadi hambatan dalam pelaksanaan program G1R1J. Upaya yang dapat dilakukan adalah sosialisasi program GIRIJ di tingkat keluarga dengan melibatkan lintas sektor.  


Author(s):  
Jose F. Cuevas Jr

Probation is a form of community-based correction; once the probationers are released from jail, they face paradoxical challenges to their personal and social life. This study investigated the paradoxical facets of being a probationer during their probation period. Through purposive sampling, the study identified 17 probationers from Ozamiz City who participated in an in-depth interview and focus group discussion using researcher-made guide questions. The responses were transcribed and analyzed using Colaizzi's descriptive phenomenology. Four central themes emerged from joy and another three from sorrow, a namely new lease on life and freedom, friendship and camaraderie with coprobationers, love, and support of family, acceptance and understanding of community and co-workers. While for the sorrow, the themes of the stigma of being a probationer, traumatization of children/family, insecurity and anxiety. The findings asserted that the attachment to their families and other support system is most important in facing hard challenges. With this, the researcher encouraged the probationers through the supervision of the probation officers to strengthen the family ties and other support systems, which will contribute to the overall process of probationers' rehabilitation and reformation.


2020 ◽  
Vol 19 (1) ◽  
pp. 62
Author(s):  
Muhammad Faiz Hasyfi Prayogo

in improving family relations quality. This research aims to know causes of conflict in the family by a relationship coach. This research is using phenomenological method to obtain in-depth data from informant who experience in providing consultancy in domestic life named Satria Utama whom establish a relationship coach for seven years. Collecting data methods that is used for this research is in-depth interview and it’s analyzed with phenomenological research steps. There are three factor that causing marital conflict: genderlect styles, encoding-decoding process in communicate feelings, and family communication pattern. This analysis conclude that the three factor is a unity and cannot be separated. The communication differentiation between man and woman that occur is not about dialectic, but man and woman speak with different genderlect. One way to improve marital communication quality is a safe feeling in expressing feelings. Many people cannot express their feelings clearly to their spouse, so they need a coach to describe their feelings verbally based on some situation. Parents also affect how their kids marital relationship later when they grow up. Conflicts that happen in marriage relationship cannot be separated from how their parents communication pattern with their kids when they were kids.


2019 ◽  
Vol 10 (5) ◽  
pp. 479-487
Author(s):  
Sawpheeyah Nima ◽  
◽  
Yupa Somboon

There are several medical drug addict treatment methods used by physicians and other health professionals worldwide. The community-based treatment and care for drug use and dependence have increased in popularity. However, little is known about whether or how Islamic spirituality model could be incorporated into formal treatment in the Muslim community. This study aimed to explore the Islamic integrated model for drug addict treatment and rehabilitation on Kratom use among Muslim adolescents in Krabi Province, Thailand. The focus group discussion and in-depth interview were carried out in chief officer, the staff of treatment service volunteers, program leaders, and families and friends of addicts during October 2017-December 2018. The results revealed that the implementation of integrated Islamic religious learning in the drug therapy session to grow the spiritual religiosity and lower relapse among Muslim youth who were previous kratom addicts. The Islamic faith-based treatment model could be declared the evidence of kratom recovery in community level.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


2015 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Khairunnisa Khairunnisa ◽  
Nila Krisnawati

Five-star hotels are known by their immense competitiveness, first-class portrayal and are superior in level of extravagance, eccentricity, representation, sophistication and amenities. Slow growth of five-star hotels aggravates strong competition, thus forcing hotel businesses to be competitive. This study attempts to analyze service quality and brand awareness toward strategic competitiveness and its impact on the performance of XYZ Hotel. The study applies both quantitative and qualitative research, which were obtained from questionnaire distribution to 100 respondents who have stayed at the hotel, in-depth interview with the PR and Front Office managers, and Focus Group Discussion with managers and hotel experts from Jakarta and Tangerang. The finding suggests that service quality has no correlation with strategic competitiveness and no significant impact on performance. Thus, brand awareness was found to be the most influential factor on strategic competitiveness. However, it is necessitated that five-star hotel continuously improve the quality of its service and the factors associated with service quality. 


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