scholarly journals PENYEBAB KONFLIK RUMAH TANGGA PADA KLIEN SATRIA UTAMA RELATIONSHIP COACH

2020 ◽  
Vol 19 (1) ◽  
pp. 62
Author(s):  
Muhammad Faiz Hasyfi Prayogo

in improving family relations quality. This research aims to know causes of conflict in the family by a relationship coach. This research is using phenomenological method to obtain in-depth data from informant who experience in providing consultancy in domestic life named Satria Utama whom establish a relationship coach for seven years. Collecting data methods that is used for this research is in-depth interview and it’s analyzed with phenomenological research steps. There are three factor that causing marital conflict: genderlect styles, encoding-decoding process in communicate feelings, and family communication pattern. This analysis conclude that the three factor is a unity and cannot be separated. The communication differentiation between man and woman that occur is not about dialectic, but man and woman speak with different genderlect. One way to improve marital communication quality is a safe feeling in expressing feelings. Many people cannot express their feelings clearly to their spouse, so they need a coach to describe their feelings verbally based on some situation. Parents also affect how their kids marital relationship later when they grow up. Conflicts that happen in marriage relationship cannot be separated from how their parents communication pattern with their kids when they were kids.

2015 ◽  
Vol 2 (2) ◽  
Author(s):  
Cokorda Istri Indraswari Pemayun ◽  
Putu Nugrahaeni Widiasavitri

Problems in dating relationship may lead to violence such as emotional abuse that usually can lead to physical abuse and sexual abuse. The need for the role of parents in control and give examples of behaviour to adolescents directly or indirectly. Children will bring exemplified parents into the social environment as communication patterns. Family communication patterns is divided into four, namely Pluralistic, Consensual, Laissez-Faire, and Protective. Communication patterns are different in every family will indirectly establish a different personality for each adolescents. Based on the exposure, this study has the objective to determine differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Subjects in this study were 75 people late adolescents who are dating and live with parents at Udayana University. Instruments in this research is the Emotional Abuse scale and Revised Family Communication Pattern (RFCP) scale. One Way ANOVA analysis results showed p=0,031 (F=3,138; p<0,05) can thus be noted that there are differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Differences are also evident from the pattern of Pluralistic group communication and Laissez-Faire contained probability value p=0,043 (p<0,05), which means that Ho is rejected or there is a difference between communication patterns within the family group pluralistic and Laissez-Faire. Adolescents who grew up with communication patterns Laissez-Faire has a higher tendency to do emotional abuse in couples than adolescents who grew up with pluralistic communication patterns.   Keywords: emotional abuse, family communication pattern, late adolescents, RFCP, Pluralistic, Consensual, Laissez-Faire, Protective


Humaniora ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 121
Author(s):  
Gianti Amanda ◽  
Rose Mini Agoes Salim

The research examined whether the communication patterns in the family by conversation and conformity orientations served as mediators of the relation between children’s empathy and family income. The research was conducted to parents of children age six to eight years old as the participants (N = 233) in Jakarta, Indonesia. The parents’ completed parent’s questionnaire for children’s empathy, family income, and family communication pattern. The relation analyzed using PROCESS Hayes. The results that the family communication pattern partially mediated the children’s empathy and family income. This research result shows a couple of findings. First, the children who come from a low-income family with family conformity orientation have lower empathy. The second finding is that the children with the family who have family conversation orientation have higher empathy. This second finding works for both low and high incomes family. Besides, only conformity orientation is found to mediate the effect of family income on child’s empathy. This research finds there are connections between family environment and children’s behavior. Developing the children’s empathy going to be positive for their social-emotional outcomes in the future is paramount because the children learn to express and regulate their emotion in a positive way when they have higher empathy.


2020 ◽  
Vol 18 (02) ◽  
pp. 104-116
Author(s):  
Dwi Rini Sovia Firdaus

This article aims to find a shift in Minangkabau culture that began from a family environment. This article studied four types of Minangkabau families with children aged 10-19 years. This study applied descriptive qualitative research methods with in-depth interview techniques. The SPEAKING model of Hymes was used to construct communication patterns within the family when passing down Minangkabau’s norms through storytelling to children. Norms that do not resemble Minangkabau cultural teachings were taught by families with Minang fathers, while families with non-Minang fathers taught norms that were similar to Minangkabau cultural teachings. This family always taught the value of survival and common sense due their status as migrants. In fact, this is the core value instilled by the ancestors of the Minangkabau people that was misunderstood by their younger generations. The meaning of survival and common sense value introduced by Minangkabau cultural teachings need to be clarified to children through their family environment, so that they can be closer to their own cultural roots. This condition makes them keen to build their own region equipped with positive values learned from the Minangkabau culture.


2017 ◽  
Vol 2 (1) ◽  
pp. 43
Author(s):  
Vience Mutiara Rumata

This is a research to explore the familial communication pattern in the era of communication technology. There are three domains that being explored in this research: the face to face communication, internet mediated communication, and the family communication pattern theory. This is a quantitative research. The primary data derives from survey in 12 provinces with sample of 1,189 respondents. There are two hypotheses that being tested: 1) the usage of communication technology (internet) has profund impact to the face to face communication; 2 )the usage of communication technology (internet) has profund impact to the family communication pattern. The Pearson chi-square is conducted to test the significant relations of these hypotheses. The result: the communication technology has profund impact to the family communication pattern, but not to the face to face communication. The internet communication duration in family is relatively low both in urban and rural. However, high duration and frequency of face to face communication in family is found in urban than rural. The dominant family communication type is consensual which means high dialogue and conformity.Penelitian ini mengeksplorasi kecenderungan tipe komunikasi dalam lingkungan keluarga di era teknologi komunikasi. Setidaknya tiga hal yang dieksplorasi dalam penelitian ini: pola komunikasi tatap muka, pola komunikasi via internet, serta tipe komunikasi keluarga berdasarkan teori pola komunikasi keluarga. Metode penelitian ini adalah metode kuantitatif dengan pengumpulan data primer melalui survei pada 12 provinsi dengan jumlah sampel responden mencapai 1.189 orang. Dua hipotesis yang diuji: 1) penggunaan teknologi komunikasi (internet) berdampak signifikan terhadap komunikasi tatap muka; dan 2) penggunaan teknologi komunikasi berdampak pada komunikasi keluarga. Hasil temuan penelitian ini adalah uji kedua hipotesis dengan pearson chi-square terdapat teknologi komunikasi berdampak signifikan terhadap tipe komunikasi keluarga, tetapi tidak berdampak signifikan terhadap komunikasi tatap muka. Hasil survei menemukan bahwa durasi komunikasi via internet dengan anggota keluarga rendah, baik di kota maupun desa. Durasi dan frekuensi komunikasi tatap muka yang tinggi hanya ditemukan di kota, tidak di desa. Tipe komunikasi keluarga yang dominan adalah konsensual baik di kota maupun desa. Artinya, komunikasi dialogis antara orang tua dan anak tinggi, tetapi orang tua memegang kendali dalam pengambilan keputusan di dalam keluarga. 


2017 ◽  
Vol 2 (1) ◽  
pp. 20
Author(s):  
Firdanianty Pramono ◽  
Djuara P Lubis ◽  
Herien Puspitawati ◽  
Djoko Susanto

Family communication does not occur randomly, but it is patterned by a particular scheme through two communication behavior: a conversation orientation and conformity orientation. The purpose of this study was to analyze communication patterns and typology of the family in adolescents from high schools in Bogor. The research was conducted by survey at six high schools in Bogor. Total respondents were 372 students, consisting of 206 females and 166 males aged 15-18 years old. The result: as much as 50.5% adolescents enter a high category of the orientation conversation and 49.5% as low categories. In conformity orientation, mostly teenagers (73.7%) categorized as high and 26.3% as low categories. The study also charted four types of families, those are 46.2% of consensual (high on conversational and conformity level); 4.3% of pluralist (high in conversation but low in conformity); 27.4% of protective (conversation level is low but high conformity) and 22.0% of non-interventionist (laissez faire) (low in conversational and conformity level). By gender, females are more often to have conversations with family and have higher conformiity than males.


2021 ◽  
Vol 13 (2) ◽  
pp. 10-24
Author(s):  
Charyna Ayu Rizkyanti ◽  
Asti Hesti Cahyani ◽  
Salfira Salsabilla ◽  
Asti Aulia

Sejak media sosial menjadi begitu berpengaruh dalam kehidupan sehari-hari remaja terutama selama kondisi tinggal di rumah dalam Pandemi Covid-19, kekhawatiran para peneliti tentang efek pengamat (cyberbystander) dalam cyberbullying tumbuh. Tujuan penelitian ini adalah untuk mengetahui peran mediator parent communication pattern dalam pengaruh empati terhadap peran sebagau cyberbystander di kalangan remaja pengguna media sosial. Sebanyak 447 remaja berusia 12-21 tahun terlibat dan menyelesaikan Cyberbullying Bystander Scale (CBS) oleh Sarmiento et al., (2019), The Basic Empathy Scale (BES) oleh Jolliffe & Farrington (2006), dan The Revised Family Communication Pattern (RFCP) oleh Koerner & Fitzpatrick (2002). Hasil penelitian menunjukkan bahwa parent communication pattern secara parsial memediasi pengaruh empati terhadap perilaku cyberbystander (B = 0,0241, LLCI = 0,0096, ULCI = 0,0403). Dapatan ini menekankan bahwa empati memiliki efek langsung yang kuat pada perilaku cyberbystander. Temuan ini juga menggarisbawahi pentingnya fungsi keluarga untuk memperkuat empati remaja agar menghindarkan mereka untuk menjadi cyberbystander.


Wardah ◽  
2018 ◽  
Vol 18 (2) ◽  
pp. 181
Author(s):  
Nuraida Nuraida ◽  
Muhammad Zaki

This study focuses on the pattern of gender communication within the family. The purpose of this study is to analyze the gender communication pattern that is considered still inequality in the family. Four patterns of family communication consist of; Equality Pattern, Balance Split Pattern, Unbalance Split Pattern and Monopoly Pattern. The four patterns illustrate the division of roles and position of each member in the family. The findings in this study are the pattern of communication equation is the most supportive pattern in instilling gender values in the family because this pattern emphasizes equality among family members. Indeed, family relationships can be implemented depending on a number of factors, including: First, the number of interaction systems in the family should be considered. Second, family structure affects relationships. Third, family relationships are influenced by the nature of parents. Fourth, the distance between one and the other affects the relationship within the family. Although it is concurrently recognized that socio-cultural constructions continue to have a significant effect on the division of roles played by men (husband) and women (wife) in family institutions.


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