Tarnished memory: ‘Emily’s Story’ and my family tree

2013 ◽  
Vol 6 (3) ◽  
pp. 273-285
Author(s):  
Felicity Collins

What kind of memory-work is generated in settler nations when historians, archivists and television producers shed light on the family tree? What happens to the faithfulness, or reliability, of memory when we imagine the past through compelling figures and scenes that resonate with childhood memories? Why do we need our ancestors, our close relations, to be good, to be better than the history we inherit from them? At stake here, for memory studies, is not the familiar set of tensions between historical truth, empathetic unsettlement and unreliable memory, but the relation between memory, recognition and imagination, or what Terdiman calls the bipolar vocation of memory: ‘to remain focused on the facts and simultaneously to spin off into fantasy’. To probe memory’s bipolar vocation in the decentring of settler subjectivity in Australia, this article begins with the interplay of memory and recollection provoked by ‘Emily’s story’, recounted in McKenna’s award-winning book, Looking for Blackfellas’ Point. It then turns to chastened recognition and the otherness of the past in the Australian version of the UK television format, Who do you think you are? It concludes with Ricoeur and the positing of incognito forgiveness as an alternative to the exoneration of our close relations from the barely hidden crimes of the past – foundational crimes that trouble the politics of reconciliation in settler-colonial nations.

Author(s):  
Richard David Evan

Adaptation criticism may begin as an act of memory, but while adaptation is a medium for memory it is also a medium of memory. This chapter considers adaptation as a form of memory work, paralleling adaptation’s textual layering with memory’s layering of experience. Adaptations can offer us experiential knowledge of the past—either fictional texts or a historical ‘truth’—or be antagonistic or self-reflexive about its formal remembrance. This chapter examines phenomenological approaches to the ‘tissue’ of memory and puts them in contact with two adaptations (one prestige, one arthouse), both concerned with the experience of marginalized bodies. In doing so, this chapter not only asks ‘what texts are remembered?’, or ‘who is remembered?’, but also questions ‘how are stories, identities, and lives remembered?’. In doing so, this chapter points to how an embodied approach to adaptation not only involves aesthetic appreciation but also ethical understanding.


2019 ◽  
pp. 169-190
Author(s):  
Rachel Chrastil

What happens to our stuff when we die? How might we reimagine the family tree? Childlessness raises, among others, questions about legacy, inheritance, our relationship with future generations, our ability to shape the future, and the narratives we tell about the past and the future. The author examines several life stories to help readers begin to envision childlessness within a new paradigm of meaning. This chapter encourages readers to consider new metaphors for how they think about childlessness. It ends with considerations about the deep and necessary connections between the childless and the childful within the quest for human flourishing.


2012 ◽  
Vol 12 (1) ◽  
pp. 147-161 ◽  
Author(s):  
Orla Gough ◽  
Roberta Adami

This article examines the saving behaviour of ethnic minorities in the UK. Within the context of pension planning, we investigate saving for retirement patterns in relation to ethnicity, gender and age. We use data from the Family Resources Survey (FRS) to analyse employment status, income, saving types and levels. Although we find profound heterogeneity, ethnic minorities show higher levels of unemployment, lower income and consistently lower levels of saving for retirement compared to our white control group. Disadvantages of ethnic minorities during their working life persist, especially for women, although to a lesser extent than in the past, and continue to affect private savings and prospective retirement income. Indian and Chinese men have experienced the greatest improvements in terms of employment status and income and this is reflected in higher levels of saving for retirement since the mid 1990s.


2008 ◽  
Vol 90 (10) ◽  
pp. 344-345
Author(s):  
B Caesar ◽  
L David

The processes of formal assessment and examination in the UK have become increasingly convoluted over the past few years, whether at school, in higher education, or as a senior orthopaedic trainee sitting the ISB examination at fellowship level in trauma and orthopaedics. Although rationalising the ever-expanding methods of assessment inflicted upon medical students and postgraduate doctors by various government departments is not within our remit, we can endeavour to shed light on the current issues surrounding the FRCS (Tr & Orth) examination.


2016 ◽  
Vol 63 (1) ◽  
pp. 1-28 ◽  
Author(s):  
Diana Burton

During the early archaic period, there was considerable interest in the heroic past and the acts of mythical ancestors, especially as embodied in epic. In particular, there are a number of archaic myths dealing with attempts to evade death and to gain immortality, mostly unsuccessful. All Greek heroes are descended from gods: having at least one god (or goddess) somewhere in the family tree is a prerequisite for achieving anything worthy of note. And in a few heroes, this sliver of divinity may be turned into full-blown immortality. It is a recurring theme in Greek myth, therefore, that there is a narrow window of possibility for a hero to escape his mortal status and not have to die. Behind such myths lies the fiction that, in a past age, immortality had been attainable; the heroes of the past might not have been immortalized often, but the chance had been there. This was contrasted with the present duller age, in which immortality was out of reach.


2020 ◽  
Vol 40 (4) ◽  
pp. 764-794
Author(s):  
Tom Frost ◽  
C R G Murray

Abstract The British Indian Ocean Territory’s (BIOT) establishment in the 1960s exemplifies the UK’s efforts to maintain global standing through imperial possessions. The colonised people of these islands, the Chagossians, were swiftly expelled, their interests subordinated to those of the imperial whole. This article re-evaluates the Chagossians’ legal resistance to their treatment, drawing upon archival releases which shed light on the earliest stages of their litigation. We contend that private law rights of exclusion have underpinned the UK Government’s approach to the saga, as they have done for colonised peoples in the past, including the Banabans on Ocean Island. These underpinnings have ensured that the UK Courts’ judicial review decisions have not been able to adequately address the Chagossians’ interests, let alone reverse their expulsion. Rigid categorisations of the Chagossians’ relationship to property and territory have further hampered their cause. We nonetheless maintain that the Supreme Court decision of Bancoult (No 2) leaves open the possibility of future legal challenges by the Chagossians against the UK Government’s latest refusal to authorise resettlement of parts of the BIOT. Ongoing litigation, however, requires that the courts accept that the Chagossians’ claims cannot be conceptualised in narrow public law terms, with Commonwealth Aboriginal/Indigenous-title jurisprudence providing one as-yet-unexplored avenue.


2019 ◽  
Author(s):  
Xiaojie Liu

Nowadays, the singularity of outdoor space in urban community has been unable to meet the needs of people. The concept of home, the smallest unit of society, is changing with the change of family structure. The huge living community consists of a family of loose relationship or fragmented families, each of which is an island. In the past, it is said that a neighbor that is near is better than a brother far off. However, at present, a close neighbor is like a stranger. The walls of the building have become a barrier for people to communicate. People’s activities should not be restricted by the ”box” of home. Can we open the walls and re-design the outdoor space? Therefore, we begin to think about the connection between people, can we achieve it through space? Can there be more public space between neighborhoods? Can such a public space be used as part of the family space again? In this paper, the outdoor space of urban community is taken as the research object to strive to break the boundaries of traditional indoor and outdoor space. How to optimize the outdoor public space in urban communities to promote residents’ communication is taken as the purpose of research to carry out a new design of this kind of space. The outdoor space outside the traditional wall is combined with the living needs of present people to discuss the possibility shaping of outdoor space in urban community.


2012 ◽  
Vol 1 (2) ◽  
pp. 36-49
Author(s):  
Katrin B Mascha

Film and television are popular media for the (re)presentation of history and the depiction of momentous past events. Germany’s reunification is no exception. After the fall of the Berlin Wall, Germany has witnessed a proliferation of media production that endeavors to historicize and aestheticize the past. This coincides with the need to forge a post-Wall identity of the new Germany. My discussion of Thomas Berger’s award winning television drama Wir sind das Volk. Liebe kennt keine Grenzen (2008) examines how reunification is presented in a mixture of fictitious elements and authentic historical reconstruction based on shared memories of this past. Following a melodramatic trajectory, the film aims at the reconciliation of German society as a people twenty years after reunification.


Author(s):  
Justin Spence

In lieu of an abstract, here is a brief excerpt:The present study considers the status of the Pacific Coast Athabaskan languages, both in relation to each other and in relation to the rest of the family, by applying computational approaches to phylogenetic inference adapted from the biological sciences that have invigorated historical linguistic research over the past decade. These methods have shed light on previously intractable problems, and in some cases sparked new controversies, in language families as diverse as Indo-European (Gray and Atkinson 2003; Atkinson and Gray 2006; Nakhleh et al. 2005; Bouckaert et al. 2012), Bantu (Holden and Gray 2006, Marten 2006), Austronesian (Bryant 2006, Dunn et al. 2008), and Pama-Nyungan (Bowern and Atkinson 2012). 


Author(s):  
Constanze Weise

Many societies in pre-1800 Africa depended on orality both for communication and for record keeping. Historians of Africa, among other ways of dealing with this issue, treat languages as archives and apply what is sometimes called the “words and things” approach. Every language is an archive, in the sense that its words and their meanings have histories. The presence and use of particular words in the vocabulary of the language can often be traced back many centuries into the past. They are, in other words, historical artifacts. Their presence in the language in the past and their meanings in those earlier times tell us about the things that people knew, made use of, and talked about in past ages. They provide us complex insights into the world in which people of past societies lived and operated. But in order to reconstruct word histories, historians first need to determine the relationships and evolution of the languages that possessed those words. The techniques of comparative historical linguistics and language classification allow one to establish a linguistic stratigraphy: to show how the periods can be established in which meaning changes in existing words or changes in the words used for particular meanings took place, to assess what these word histories reveal about changes in a society and its culture, and to identify whether internal innovation or encounters with other societies mediated such changes. The comparative method on its own cannot establish absolute dates of language divergence. The method does allow scholars, however, to reconstruct the lexicons of material culture used at each earlier period in the language family tree. These data identify the particular cultural features to look for in the archaeology of people who spoke languages of the family in earlier times, and that evidence in turn enables scholars to propose datable archaeological correlations for the nodes of the family tree. A second approach to dating a language family tree has been a lexicostatistical technique, often called glottochronology, which seeks to estimate how long ago sister languages began to diverge out of their common ancestor language by using calculations based on the proportion of words in the most basic parts of the vocabulary that the languages still retain in common. Recent work in computational linguistic phylogenetics makes use of elements of lexicostatistics, and there have been efforts to automate the comparative method as well. In order to compare languages historically, two important issues first have to be confronted, namely data acquisition and data analysis. Linguistic field collection of vocabularies from native speakers and linguistic archive work, especially with dictionaries, are principal means of data acquisition. The comparative historical linguistic approach and methods provide the tools for analyzing these linguistic data, both diachronically and synchronically. Nearly all African languages have been classified into four language families, namely: Niger-Congo, Nilo-Saharan, Afroasiatic, and Khoisan. The Malagasy language of Madagascar is an exception, in that it was brought west across the Indian Ocean to that island from the East Indies early in the first millennium ce. Malagasy as well as several languages with an Indo-European origin, such as Afrikaans, Krio, and Nigerian Pidgin English, are not part of this discussion.


Sign in / Sign up

Export Citation Format

Share Document