scholarly journals Platform Work in Europe: The need for a multilevel solution to protect the so-called self-employed

2021 ◽  
pp. 203195252110631
Author(s):  
Gerrard Boot
Keyword(s):  
The Self ◽  
Clear Distinction ◽  
Financial Contribution ◽  
Broad Definition ◽  
Service Contract ◽  
Employment Agreement ◽  
Working People ◽  
Definition Of

To protect the so-called self-employed, a multilevel solution is needed. Requalification is a first step and to do this, a broad definition of the employment agreement and the presumption of an employment agreement in some situations, is useful. But even then, a clear distinction between bogus self-employed and real entrepreneurs is sometimes difficult to make and requalification for the self-employed who work for individuals is problematic. Working on the base of a service contract gives some protection and besides that, protection for all working people is needed, such as, for example, a financial contribution in case of disability.

Identity over Time in Paradise Lost

2021 ◽  
Vol 90 (1) ◽  
pp. 42-57
Author(s):  
Ayelet Langer
Keyword(s):  
Eighteenth Century ◽  
Paradise Lost ◽  
The Self ◽  
Clear Distinction ◽  
Present Moment ◽  
Early Eighteenth Century ◽  
Definition Of ◽  
Over Time ◽  
The Way

This essay proposes that in Paradise Lost Milton represents the conscious self as constructed over time, thereby anticipating the early eighteenth- century formulation of identity as a problem of diachronic identity. Milton represents this process of self-constitution by situating the mind’s act of unifying itself in the present moment, which he models on Aristotle’s definition of the now as both a connection and a boundary of time. Aristotle’s bivalency of the now serves in Paradise Lost to distinguish between the capacity of prelapsarian and postlapsarian individuals to constitute their self by organizing their experiences in time. As a connection of time, the Aristotelian now grounds Milton’s representation of the way in which the prelapsarian individual constitutes his or her own self. As a boundary of time, it marks the failure of the postlapsarian mind to achieve such constitution, which leads to a disintegration of the self. Thus, Aristotle’s distinction between the two contrasting aspects of the now becomes, in Milton’s representation of the self, the prism through which Milton forms a clear distinction between two fundamental structures of identity, fallen and unfallen.

Delving into Horror

2019 ◽  
Vol 29 (5) ◽  
pp. 135-150
Keyword(s):  
The Self ◽  
Time And Space ◽  
The Third ◽  
The World ◽  
The Subject ◽  
Perception Of Time ◽  
Definition Of

The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of determining the boundaries between external things and the self, and this leads to a distinction between three subtypes of horror. In the first subtype, horror begins with the indeterminacy at the boundaries of things, a confrontation with something that defeats attempts to define it and thereby calls into question the definition of the self. In the second subtype, horror springs from the inability to determine one’s own boundaries, a process opposed by the crushing determinacy of the world. In the third subtype, horror unfolds by means of a substitution of one determinacy by another which is unexpected and ungrounded. In all three subtypes of horror, the disturbance of determinacy deprives the subject, the thinking entity, of its customary foundation for thought, and even of an explanation of how that foundation was lost; at times this can lead to impairment of the perception of time and space. Understood this way, horror comes within a hair’s breadth of madness - and may well cross over into it.

We is Plural

2014 ◽  
Vol 27 (2) ◽  
pp. 214-238
Author(s):  
Nienke van Andel ◽  
Martin J.M. Hoondert ◽  
Marcel Barnard
Keyword(s):  
Social Interaction ◽  
Broad Definition ◽  
Definition Of

Even before they started the editorial board of the new Dutch hymnal was blamed for being too elitist. The fact that they had been selected on the basis of their expertise made them vulnerable for such criticism. Subsequently the position of the editors has been a point of continuous reflection. In this contribution, we will argue that this image of editors as dissociated from users of the hymn book is only one among several available identity repertoires. In order to answer the question which ‘identities-in-relation-to-users’ do the editors construct in the meetings of the board and how do they value these identities?, we will use a broad definition of identity and focus on positions performed in social interaction. The interaction in question concerns seven selected meetings of the editorial board, all of which were audio-taped and transcribed. Looking closely at the identities that were constructed during those meetings, we distinguish six positions, ranging from a great to no distance between editors and users: editors, professionals, experienced, vanguard, pleasers and equals.

Evaluation of invulnerability of scale-free networks using total information of local sub-graph

2018 ◽  
Vol 29 (08) ◽  
pp. 1850075
Author(s):  
Tingyuan Nie ◽  
Xinling Guo ◽  
Mengda Lin ◽  
Kun Zhao
Keyword(s):  
Mutual Information ◽  
Complex Network ◽  
Fundamental Problem ◽  
The Self ◽  
Practical Significance ◽  
Scale Free ◽  
Total Information ◽  
Scale Free Networks ◽  
Influential Nodes ◽  
Definition Of

The quantification for the invulnerability of complex network is a fundamental problem in which identifying influential nodes is of theoretical and practical significance. In this paper, we propose a novel definition of centrality named total information (TC) which derives from a local sub-graph being constructed by a node and its neighbors. The centrality is then defined as the sum of the self-information of the node and the mutual information of its neighbor nodes. We use the proposed centrality to identify the importance of nodes through the evaluation of the invulnerability of scale-free networks. It shows both the efficiency and the effectiveness of the proposed centrality are improved, compared with traditional centralities.

Counter-Hegemonic Visions of Self-Respect in a Novel: Ramamirthammal’s Challenge to Indian Nationalism

2020 ◽  
Vol 5 (2) ◽  
pp. 119-131
Author(s):  
Sitharthan Sriharan
Keyword(s):  
The Self ◽  
National Liberation ◽  
Equal Footing ◽  
Indian Nationalism ◽  
Definition Of

Periyar’s Self-Respect Movement challenged the ideological hegemony of the Indian Independence struggle by demanding that equality between sexes and eradicating caste be put on an equal footing with national liberation. The author analyses a chapter in a novel written by Muvalur Ramamirthammal, a reformer from a devadasi community, who joined the Self-Respect Movement and became an ardent abolitionist of the devadasi system. In a dialogue between an ex-devadasi, who is represented as a Self-Respect activist, and a Brahmin man with Indian nationalist views, the former devadasi highlights the Self-Respect Movement’s definition of modern citizenship based on the principles of self-respect and dignity of all beginning with women. The article concludes by discussing the novel's wider connection to the Self-Respect Movement and why further research on both respectively is crucial.

Developing a Philosophy of Scientific Advancement in Muhammadiyah Higher Education Institutions Based on Al-Islam and Kemuhammadiyahan (AIK) Principles

Afkaruna ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Syamsul Anwar
Keyword(s):  
Modern Science ◽  
Science And Religion ◽  
Higher Learning ◽  
Scientific Development ◽  
Broad Definition ◽  
Internal Reasons ◽  
Scientific Advancement ◽  
Scientific Philosophy ◽  
Definition Of ◽  
Learning Institutions

This article addresses critical ideas about constructing scientific philosophy within the Muhammadiyah and ‘Aisyiyah Higher Learning Institutions (PTMA) circles through the concept of integrating Al-Islam and Kemuhammadiyahan (Islam and Muhammadiyah Principles), abbreviated as AIK, into the process of developing knowledge and science. Thus, the author provides a broad definition of AIK and distinguishes it into three main aspects. In the next step, the author explains two reasons for developing scientific philosophy in PTMA, including internal reasons in Muhammadiyah and Islam and external ones related to the development of modern science. Consequently, two approaches can be applied to integrate AIK into scientific development through objective and subjective approaches. In definition, the objective approach is a way of dealing with the issues through analyzing and re-building the structure of science it including paradigm (ontology), theories and methods (epistemology), and applications (axiology). In contrast, the subjective approach is the enrichment of the scientist through considering science and religion as complementary instead of contradictory.

Fine-tuning the Relationship between Religion and Intellectual Humility

2018 ◽  
Vol 46 (4) ◽  
pp. 305-314 ◽  
Author(s):  
Everett L. Worthington
Keyword(s):  
Religious Belief ◽  
The Self ◽  
Content Area ◽  
Fine Tuning ◽  
Epistemic Status ◽  
Intellectual Humility ◽  
The Core ◽  
Definition Of ◽  
Meaning System ◽  
The Relationship

I examine religious humility, which is one content area of intellectual humility. Intellectual humility is the subtype of humility that involves taking a humble stance in sharing ideas, especially when one is challenged or when an idea is threatening. I position religious humility within the context of general humility, spiritual humility, and relational humility, and thus arrive at several propositions. People who are intensely spiritually humble can hold dogmatic beliefs and believe themselves to be religiously humble, yet be perceived by others of different persuasions as religiously dogmatic and even arrogant. For such people to be truly religiously humble, they must feel that the religious belief is core to their meaning system. This requires discernment of which of the person’s beliefs are truly at the core. But also the religiously humble person must fulfill the definition of general humility, accurately perceiving the strengths and limitations of the self, being teachable to correct weaknesses, presenting oneself modestly, and being positively other-oriented. Humility thus involves (1) beliefs, values, and attitudes and (2) an interpersonal presentational style. Therefore, intellectually humble people must track the positive epistemic status of their beliefs and also must present with convicted civility.

Efficiency limits of fans

2019 ◽  
Vol 234 (5) ◽  
pp. 739-748
Author(s):  
Konrad Bamberger ◽  
Thomas Carolus
Keyword(s):  
Fluid Dynamics ◽  
Computational Fluid Dynamics ◽  
Reynolds Number ◽  
Geometrical Parameter ◽  
The Self ◽  
Complex Geometries ◽  
Relevant Parameter ◽  
Optimization Scheme ◽  
Loss Models ◽  
Definition Of

The purpose of this work is to identify upper efficiency limits of industrial fans such as axial rotor-only fans, axial with guide vanes, centrifugal rotor-only and centrifugal with volute. The efficiency limit is always a function of the class, the design point within the class and the definition of efficiency (total-to-static and total-to-total). The characteristic Reynolds number is another relevant parameter. First, based on analytical and empirical loss models, a theoretical efficiency limit is estimated. A set of idealizing assumptions in the loss models yields efficiencies which are assumed to be an insuperable limit but may be unrealistically high. Second, more realistic efficiency limits are estimated using a computational fluid dynamics-based optimization scheme, seeking for the best designs and hence the maximum achievable efficiencies in all classes. Given the self-imposed constraints in the geometrical parameter space considered, the thus-obtained practical efficiency limits can only be exceeded by admitting more complex geometries of the fans.

“Earth has clear call of daily bells”: Nature’s Apocalyptic Liturgy in Christina Rossetti’s Verses

2011 ◽  
Vol 15 (1-2) ◽  
pp. 172-171 ◽  
Author(s):  
Chene Heady Faulstick
Keyword(s):  
Religious Experience ◽  
Religious Conversion ◽  
Emotional Experience ◽  
Modern World ◽  
The Novel ◽  
Broad Definition ◽  
Emotional Interaction ◽  
Baroque Art ◽  
Definition Of ◽  
Religious Understanding

AbstractThis essay reconsiders Charles Ryder’s religious conversion in Brideshead Revisited in terms of a primarily emotional conversion. When reading the novel as a pilgrimage to passion, readers can see in Charles a legitimate, convincing emotional conversion, which should—when emphasizing traditional Catholic ideals—ultimately also be understood as a religious conversion. Charles’s emotional interaction with Catholicism includes his intimate, formative relationship with the Catholic Flyte family, especially Sebastian, and aspects of his career as a Baroque artist, as Baroque art is often identified with Catholicism. It also includes Charles’s disenchantment with both the soullessness of war, which drains its participants of any emotional experience, and the modern world, which lacks connection to depth and tradition. Finally, the emotive power of his inadvertent pilgrimage to Brideshead also connects Charles to Catholicism as the house facilitates Charles’s memories of his religious experience at Lord Marchmain’s deathbed, his artistic conversion to Baroque art, and his passionate friendship with Sebastian. Such a broad definition of Catholicism calls for an expansive understanding of religion, but it is this kind of a religious understanding that Brideshead Revisited recommends.

scholarly journals Participation and the role of Public Space

2008 ◽  
Vol 2 ◽  
Author(s):  
Anna Gabriel Copeland
Keyword(s):  
Human Rights ◽  
Young People ◽  
Public Space ◽  
Legal System ◽  
Children And Young People ◽  
Civic Society ◽  
Broad Definition ◽  
The Many ◽  
Definition Of

This article examines participatory rights as human rights and considers their importance to the lives of children and young people. It argues that a broad definition of participation needs to be used which takes us from 'round tables' to understanding that young people participate in many different ways. It points out that failure to recognise and respect the many varied ways that children and young people choose to participate results in a breach of their human rights. It shows how our socio-legal system operates to permit and support these breaches of the rights of children and young people, resulting in their alienation from civic society.

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