scholarly journals A Flaw in the English Lunacy Law

1902 ◽  
Vol 48 (201) ◽  
pp. 312-313
Author(s):  
Ernest W. White

The following case shows the necessity for reform in the legal procedure connected with the admission of private patients:—E. E. S—, a lady patient, was admitted on October 26th last, upon the order of a justice of the peace who had not seen her, and upon the medical certificate of her regular medical attendant, and the second certificate of a neighbouring practitioner. Within the statutory period after admission she signed a request to be seen and examined by a judicial authority, under 53 and 54 Vict., cap. 5, sec. 8 (2). On November 2nd I made a return to the Commissioners in Lunacy stating—“She was insane, suffering from melancholia; had a dejected appearance and nervous manner, with delusions of unworthiness; said ‘God would never forgive her her sins’; was agitated, restless, and dissatisfied,” etc. On November 5th she was seen and examined by a local county justice of the peace, who, in the face of these three certificates, and a note in the case book by Dr. Patterson, reported that he did not consider the patient insane. In consequence of this report she was removed by her brother on November 26th, the Commissioners in Lunacy, who apparently, under 53 and 54 Vict., cap. 5. sec. 8 (3), had no option in the matter, having requested him to take this step. I may add we considered her probably suicidal, and when she left I wrote her ordinary medical attendant advising him to watch her, and have her placed under fresh certificates, but she declined to see him again. On the night of December 9th (that is, less than fourteen days after leaving the asylum) E. E. S— committed suicide on the permanent way of the Great Northern Railway in North London. Thus a report by a young and inexperienced justice of the peace outweighs the opinions of two experts, the family medical attendant, who had watched the case for months, and a fourth medical man, who signed the second certificate on admission. Surely this life was sacrificed through a defect in lunacy law!

Author(s):  
Jane Austen ◽  
Jane Stabler

‘Me!’ cried Fanny … ‘Indeed you must excuse me. I could not act any thing if you were to give me the world. No, indeed, I cannot act.’ At the age of ten, Fanny Price leaves the poverty of her Portsmouth home to be brought up among the family of her wealthy uncle, Sir Thomas Bertram, in the chilly grandeur of Mansfield Park. There she accepts her lowly status, and gradually falls in love with her cousin Edmund. When the dazzling and sophisticated Henry and Mary Crawford arrive, Fanny watches as her cousins become embroiled in rivalry and sexual jealousy. As the company starts to rehearse a play by way of entertainment, Fanny struggles to retain her independence in the face of the Crawfords’ dangerous attractions; and when Henry turns his attentions to her, the drama really begins… This new edition does full justice to Austen’s complex and subtle story, placing it in its Regency context and elucidating the theatrical background that pervades the novel.


Nematology ◽  
2008 ◽  
Vol 10 (1) ◽  
pp. 9-14 ◽  
Author(s):  
George Poinar Jr ◽  
Hans Kerp ◽  
Hagen Hass

AbstractNematodes are one of the most abundant groups of invertebrates on the face of the earth. Their extremely poor fossil record hinders our ability to assess just when members of this group invaded land and first became associated with plants. This study reports fossil nematodes from the stomatal chambers of the Early Devonian (396 mya) land plant, Aglaophyton major. These nematodes, which are tentatively assigned to the order Enoplia, are described as Palaeonema phyticum gen. n., sp. n. in the new family Palaeonematidae fam. n. Diagnostic characters of the family are: i) cuticular striations; ii) uniform, cylindrical pharynx with the terminal portion only slightly set off from the remainder; and iii) a two-portioned buccal cavity with the upper portion bearing protuberances. The presence of eggs, juveniles and adults in family clusters within the plant tissues provide the earliest evidence of an association between terrestrial plants and animals and may represent an early stage in the evolution of plant parasitism by nematodes.


2016 ◽  
Vol 8 (1) ◽  
pp. 267
Author(s):  
Reza Yazdani

<p>Attar believes that some health standards and different hygienic methods should be taught to children. Although teaching the methods of healthcare and well-being is among the necessities of life, child’s understanding and intelligence should not be ignored. There is no doubt that religious give great importance to health issues and even emphasize that they should be taught to children. Dealing with appearance causes that their truth-seeking spirit is misled. Accordingly, Sufism recommends people to abandon appearance and deal with the interior. In the stages of growth, child’s mental images are related to sensory issues. He gradually understands lighting, heating and other things that are exposed to his senses and realizes their differences. Formation of mental images and attention to their differences are related to the growth and complexity of the child’s nerves and experience. Affection and kindness to children is desirable. But parents and educators should know that going to extremes in this case is harmful. Attar believes that loving the children excessively causes that he is brought up as a weak and powerless person and loses his self-confidence. So, he shows weakness in the face of problems. But if he is educated with moderation, he will act accordingly. Too much attention to children makes them timid. Treating the children with justice and fairness is one of the Divine attributes. According to Attar, parents should not discriminate between their children and should deal with them justly in all aspects just as you like to be treated with justice in all situations. In many educational books, it is said that the apparent treatment of parents with children may vary according to their age and gender and this is difference rather than discrimination. Attar states that we should act carefully and accurately. These differences should not make parents not act fairly in loving children, but they should justify the children that if they were in such a situation, they would receive the same treatment. Discrimination and injustice in the family, whether tangible or intangible, cause that children feel contempt and become alienated from their family and education.</p>


2021 ◽  
Vol 13 (2) ◽  
pp. 149-153
Author(s):  
O. V. Iozefovich ◽  
S. M. Kharit ◽  
E. I. Bobova ◽  
E. A. Budnikova

A case of whooping cough in a moderate form in a child of the first month of life is described in the presented clinical observation. The moderate form was manifested by the duration of the preconvulsive period up to 5 days, the appearance of cyanosis of the face when coughing in the early stages of the disease (1 week), an increase in the number of coughing attacks. The difficulties of treating pertussis in young children are demonstrated by our observation of the course of the disease. There is no vaccination against pertussis in children in the family due to the refusal of parents and children with prolonged coughing were not examined at the outpatient stage. As a result, chemoprophylaxis was not performed on time and the newborn was discharged from the hospital to the center of pertussis infection. The solution to the problem of reducing the incidence in children in the first months of life should be vaccination of pregnant women in the last stages, and vaccination of the environment, including agerelated revaccinations. 


2019 ◽  
Vol 12 (5) ◽  
pp. 79
Author(s):  
Ravil R. Zainashev ◽  
Idris M. Gilmanov ◽  
Muhamat M. Gilmanov

The article presents three periods from the history of the legal system of Turkey, the knowledge of which will allow for objective scientific research. Indeed, each period has contributed to the development of the judicial system. Of particular importance will be the attitude of the legislator to the justice of the peace in criminal matters with a maximum sentence of up to 1 year in prison. The latter since 2014 were abolished and their load was redistributed to a higher authority. France did likewise, which also rejected justice of the peace. In addition, this study addresses the issues of the accelerated process, which was either introduced or canceled. In Russia, a simplified legal procedure has been successfully applied. Most European countries apply simplified the legal procedure to criminal offenses for which the maximum sanction of punishment is up to five years in prison. In Turkey, a simplified legal procedure was applied to criminal offenses with a maximum sentence of up to 2 years in prison. Despite a small sanction and tendencies in other countries to introduce simplified procedures, the Turkish legislator refused this practice.


2021 ◽  
Vol 9 (204) ◽  
pp. 1-18
Author(s):  
Gabriela Dantas da Silva

The main topic of this article is to analyze the philosophical contributions on the subject and to criticize the State's actions as an entity that supports this family model. In a second moment, emphasis is given to the philosophical contributions of Immanuel Kant and Aristotle on morals and ethics, extending them to the family and social sphere. The concept of the Eudemonist Family with great Aristotelian influence, as well as some of the main contemporary family entities in brief contextualization, is also presented, to finally address the main problem of this article: the legal challenges of the Eudemonist family in the face of the majority understanding of biological bond as a characterizing element of the family entity. In conclusion, the philosophical nature is of great importance for the understanding of these new conceptions of the family, since the Brazilian legal system did not, in fact, contemplate the experience of society, not giving up texts that were expressly discriminatory and that excluded fundamental rights of individuals.


Author(s):  
Kathryn Hendley

This chapter examines how judges at Russia's busiest set of courts, the justice-of-the-peace courts (JP courts or mirovye sudy), see themselves and their role. When ordinary Russians are unable to resolve simple problems on their own, the JP courts represent their port of entry into the legal system. For them, the justices of the peace (JPs) are the face of the legal system. JPs often find themselves in an awkward position as they seek to balance justice and efficiency. Their behavior provides an intriguing lens into the contemporary Russian judicial system. The chapter first explains how the JP courts fit into the larger Russian judicial system and how they have evolved over their relatively short life. It then considers how one becomes a JP and what sort of people tend to become JPs. It also describes the day-to-day reality of life for JPs, with particular emphasis on their caseloads as well as the key challenges facing them and their responses to such challenges. Finally, it looks at the self-images of JPs.


1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.


2019 ◽  
Vol 26 (3) ◽  
pp. 336-349
Author(s):  
Lakshmi Devi ◽  
Manvinder Kaur

In selected villages in Saharanpur district of Uttar Pradesh, purdah or ghunghat (veiling) observed by all married women of both the Muslim and non-Muslim communities plays a significant role in restraining and prohibiting their participation in social and economic roles. The tradition is perceived to enhance the status of the women as well as of the family among both communities. While women within the home could be relaxed, they had to observe strict veiling when outdoors. Muslim women wear burqa (usually it is black in colour used to cover from head to toe), while non-Muslim women wear dupatta (usually a 2.5 m long cloth) or end of the sari (usually a 6 m long cloth) to cover the face properly while going outside the home.


1967 ◽  
Vol 13 ◽  
pp. 56-77 ◽  

John Henry Gaddum was born on 31 March 1900 in Hale, Cheshire, the eldest child of Henry Edwin Gaddum and Phyllis Mary née Barratt. He had three brothers and two sisters. His father was a silk importer whose main energies were devoted to charitable work in Manchester, where he was a Justice of the Peace, and Chairman of many of the leading charitable committees. He got them all together in a house which was later called Gaddum House. Manchester University honoured him by giving him an honorary M.A. About his father, Gaddum wrote: ‘As the eldest I got more help from him than did the rest of the family. He made me fond of riding and natural history, and taught me to use my hands. He constructed a large sundial which was also a summer house, and which told the correct time to within about a minute at all times of the year—making due allowance for the apparent irregularities of the sun at different times of the year. It also told the day of the year. He was fond of sketching and taught me to draw— but not very successfully. He made me fond of long walks in Wales and Switzerland, and of swimming and sailing.’ John Gaddum’s maternal grandfather, Alfred Barratt, was, as Gaddum wrote, a clever man. He went from Rugby to Balliol, Oxford, under Jowett, and there achieved what was then a record in examinations: a double first in Moderations followed by First Class in Classics, Mathematics and Modern History. He wrote two books on philosophy and died young (35). A first cousin of Gaddum’s mother was Sir Samuel Hoare, later Lord Templewood, at one time Foreign Secretary and Ambassador to Spain. Another first cousin of his mother was Dick Acland, who was Bishop of Bombay and by whom he was married. A first cousin of his father, Grace Joynson, married William Hicks, who became Lord Brentford and who was Home Secretary at the time of the General Strike in 1926.


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