Indigenous Slavery's Archive in Seventeenth-Century Chile

2021 ◽  
Vol 101 (1) ◽  
pp. 1-33
Author(s):  
Nancy E. van Deusen
Keyword(s):  
Seventeenth Century ◽  
Capture Event ◽  
Women And Children ◽  
Mapuche People ◽  
The Creation ◽  
The Military

Abstract This article considers the creation and activation of certification documents codifying the capture-event and moment of enslavement of Reche-Mapuche people during the Araucanian wars with Spanish settlers in seventeenth-century Chile. Certification documents were normalized by the military bureaucracy and activated by slave owners who subjected and maintained Reche-Mapuche men, women, and children in bondage. These documents were foundational because they could reproduce what purportedly happened in other documentary and oral forms and facilitated the circulation of essentialized truths about the enslavement of individuals and about slavery writ large. In their legal petitions for freedom, Reche-Mapuche slaves had to speak against the grain of these legal instrumenta, which expressed a legally enforceable act or action as well as evidence of that action. Certification documents also had an archival afterlife following enactment of the abolition of Indigenous slavery in 1679.

Disembedding the Marketplace

2017 ◽  
Author(s):  
Corey Tazzara
Keyword(s):  
Economic Policy ◽  
Seventeenth Century ◽  
Commodity Markets ◽  
Central Mediterranean ◽  
Economic Position ◽  
The Creation ◽  
Free Port

Chapter 5 examines the creation of the classic free port, which taxed only for commercial services. The latter half of the seventeenth century inaugurated an age of conscious experimentation in economic policy. Amidst intensified commercial competition throughout the central Mediterranean, the Medici regime launched a panel of interventions aimed at improving the grand duchy’s economic position. For Livorno, this program culminated in the reform of 1676, which eliminated import/export duties and simplified collection procedures. This reform constituted an important moment in the development of commodity markets and secured Livorno’s role in brokering trade between northwestern Europe, Italy, and the Levant.

scholarly journals Irish bishops and clergy in exile in mid-seventeenth-century France

2008 ◽  
Vol 36 (141) ◽  
pp. 16-37 ◽  
Author(s):  
René d’Ambrières ◽  
Éamon Ó Ciosáin
Keyword(s):  
Seventeenth Century ◽  
Home Country ◽  
Low Countries ◽  
Catholic Priests ◽  
Large Numbers ◽  
Irish Catholics ◽  
The Military

After the Cromwellian conquest of Ireland, hundreds of Catholic priests and religious were forced into exile on the Continent, with many seeking refuge in France, Spain and the Spanish Low Countries. For some, refuge was temporary while awaiting political developments and toleration in the home country; for others, it was permanent. The sheer numbers involved – in the hundreds (see below) – mark this as a new phenomenon in the migration of Irish Catholics to France. Although large numbers of Irish soldiers arrived there in the late 1630s and again from 1651 onwards, as Ireland was cleared of regiments connected with the Confederation of Kilkenny, the volume of priests and seminarians migrating to France had hitherto been on a much smaller scale than that of the military.

The history of a “primary source”: The making of Tûghî's chronicle on the regicide of Osman II

2009 ◽  
Vol 72 (1) ◽  
pp. 41-62
Author(s):  
Baki Tezcan
Keyword(s):  
Seventeenth Century ◽  
Primary Source ◽  
Collective Responsibility ◽  
Careful Examination ◽  
Political Sophistication ◽  
History Of ◽  
Initial Attitude ◽  
Historical Developments ◽  
The Military ◽  
The Way

AbstractA short chronicle by a former janissary called Tûghî on the regicide of the Ottoman Sultan Osman II in 1622 had a definitive impact on seventeenth-century Ottoman historiography in terms of the way in which this regicide was recounted. This study examines the formation of Tûghî's chronicle and shows how within the course of the year following the regicide, Tûghî's initial attitude, which recognized the collective responsibility of the military caste (kul) in the murder of Osman, evolved into a claim of their innocence. The chronicle of Tûghî is extant in successive editions of his own. A careful examination of these editions makes it possible to follow the evolution of Tûghî's narrative on the regicide in response to the historical developments in its immediate aftermath and thus witness both the evolution of a “primary source” and the gradual political sophistication of a janissary.

“A Chosen People”: Religious Discourse and the Making of the Republic of Guatemala, 1821-1871

1997 ◽  
Vol 54 (1) ◽  
pp. 17-38
Author(s):  
Douglass Sullivan-González
Keyword(s):  
Religious Discourse ◽  
Graphic Narrative ◽  
Political Landscape ◽  
The Social ◽  
Women And Children ◽  
The Republic ◽  
Social Upheaval ◽  
The Military ◽  
First Time ◽  
White Elite

No clearer testimony evidenced the social upheaval and shifting political landscape in Guatemala in February 1838 than the graphic narrative by the traveling United States' diplomat, John Lloyd Stephens. Recently arrived in the capital for the first time, Stephens witnessed the insurrectionary triumph of the military caudillo, Rafael Carrera, and his “tumultuous mass of half-naked savages, men, women, and children, estimated at ten or twelve thousand.” Stephens described how Carrera's indigenous followers, upon entering the abandoned plaza and within earshot of the terrified white elite shouted “Long live religion and death to foreigners!” Carrera's political uprising incited by religious concerns had laid siege to the power structure inherited from colonial times.

Le armi dotte e la Rivoluzione francese: riformismo, elitismo e meritocrazia

2012 ◽  
pp. 41-63
Author(s):  
Lorenzo Cuccoli
Keyword(s):  
Eighteenth Century ◽  
Public Services ◽  
The State ◽  
Constituent Assembly ◽  
State Corporation ◽  
The Creation ◽  
École Polytechnique ◽  
The Military ◽  
The Revolution

The article focuses on the evolution of the military technical corps in France between the mid-Eighteenth century and the Restoration, and proposes for them the notion of "State corporation". This phase - an intermediate one between the corps de métier and the corps d'État - was attained first by the engineers and the artillery. These corps selected their officers by competitive examination, which functioned both as an intellectual filter and a social one. The distinction generated by this filter - nurtured by an elitist approach based on meritocracy was not overridden by the Revolution. On the contrary, it was further consecrated by the creation of the École polytechnique, which soon became controlled by the military technical corps. The "State corporation" model was then extended through the École polytechnique to the geographical engineers and the civil public services. The institutional conflicts among the technical corps during the National Constituent Assembly and those between them and the École polytechnique (1794-1799) are analyzed along these interpretative lines. While the former show their corporative resistance of geographical engineers in the name of equality, the latter bring out their corporative resistance to external education of candidates.

The Abbey of Werden on the Frankish-Saxon Frontier. The Depictions of Landscapes and Emotions in the vita Gregorii and the vitae Liudgeri

Millennium ◽  
2021 ◽  
Vol 18 (1) ◽  
pp. 313-387
Author(s):  
Bart Peters
Keyword(s):  
Third Space ◽  
Ninth Century ◽  
Early Medieval ◽  
Christian Worship ◽  
Emotional Behaviour ◽  
The Creation ◽  
New Generation ◽  
The Military

Abstract This study explores the depictions of landscapes and emotions in the ninth-century hagiographies associated with Liudger: the three vitae Liudgeri and Liudger’s own vita Gregorii. The Frisian missionary founded the monastery of Werden, situated near the Frankish-Saxon frontier. It will be argued that previous historiography on early medieval frontiers has predominantly focused on the military nature of frontiers. Here, more cultural or symbolic natures of the Frankish-Saxon frontier will be discussed. The hagiographical narratives will be examined in conjunction with the notion of a frontier as a ‘third space’. The vitae Liudgeri shaped a discourse that legitimated Liudger’s translation to Werden. This resulted in the creation of a new place of Christian worship in the competitive landscape of post-conquest Saxony, as part of the Christianization of the region. Monasteries like Werden were the places where new missionaries were educated who would continue this Christianization. Exemplary emotional behaviour of the saints, narrated in hagiographies, could help instruct this new generation. Altfrid and Liudger tried to dissuade emotions of anger, indicated by ira or furor, with their hagiographical narratives. These two perspectives offer a glimpse into the attempts of a local monastery to stand out in the Frankish-Saxon frontier.

The Album De Colbert: The Image of Shipbuilding

2021 ◽  
Vol 163 (A3) ◽  
Author(s):  
M Corradi
Keyword(s):  
Seventeenth Century ◽  
Methodological Approach ◽  
17Th Century ◽  
Royal Navy ◽  
Louis Xiv ◽  
Shipbuilding Industry ◽  
The World ◽  
The Creation

The Album de Colbert compiled by an anonymous author in the second half of the seventeenth century is among the most important illustrated testimonies of the art of shipbuilding. Probably commissioned by Jean-Baptiste Colbert, Minister of Finance and Minister of the Navy of the kingdom of France, the Album was composed to make Louis XIV understand the complexity of shipbuilding. It was also made to support the creation of a navy with the ambition of being competitive with the Royal Navy and with the intent of modernising and expanding the French shipbuilding industry. The fifty plates that make up this illustrated treatise unravel the story of the construction of a first-rank 80-gun line vessel, from the laying of the keel to the launch. It is a unique document that has no contemporaries or precursors because it is not a didactic collection of boats, like the previous treaties that had a completely different methodological approach, more technical-descriptive than illustrative, but it wants to go beyond the scientific treatise. Its purpose was instead to measure itself with representation, showing through the strength of drawing and images the peculiar aspects of the reality of shipbuilding, using iconography as a means of transmitting knowledge related to the world of shipyards and shipbuilding in the 17th century.

scholarly journals Voilà pourquoi je ne suis pas ‘ontologue’

1970 ◽  
Vol 16 (1) ◽  
pp. 29-45
Author(s):  
Paul Gilbert
Keyword(s):  
Seventeenth Century ◽  
Analytic Philosophy ◽  
First Principle ◽  
Ontological Difference ◽  
The Creation

The word “ontology” has no meaning outside the context in which it was created. When it was invented, at the beginning of the seventeenth century, the word 'metaphysics' already existed. So the creation of “ontology” had to express a distance with respect to tradition. “Metaphysics” had its roots in Aristotle and his search, his impossible search, for a first principle. This project is taken up again by “ontology” but this time by limiting the Aristotelian intention to the area of univocal formality, while Aristotle had situated himself within the order of dialectical investigation. Current phenomenology tries to re-actualize the Aristotelian intention by emphasizing ontological difference and analogy, while analytic philosophy remains firmly within the tradition of modern ontology.

scholarly journals FEATURES OF THE DEVELOPMENT OF THE SELJUK EMPIRE AND THE BEGINNING OF THE POLITICAL CRISIS

2020 ◽  
Vol 65 (2) ◽  
Author(s):  
A. Dzhumadullaeva ◽  
◽  
E. Zulpykharova ◽  
Keyword(s):  
Social Policy ◽  
Political Crisis ◽  
The Political ◽  
Islamic World ◽  
Political Situation ◽  
Political Landscape ◽  
The Creation ◽  
The Military ◽  
Culture And Language ◽  
Strategic Goal

The article considers the fact that the Seljuk state was founded by the Oghuz Seljuks, as well as the internal social policy of the Seljuk empire as a prerequisite for a crisis in the country (late XI and early XII centuries). The Seljuks combined the fragmented political landscape of the eastern Islamic world and played a key role in first and second crusades. Strongly Persianized in culture and language, the Seljuks also played an important role in the development of the Turkic-Persian tradition, even exporting Persian culture to Anatolia. The resettlement of Turkic tribes in the northwestern peripheral parts of the empire with the military strategic goal of repelling the invasions of neighboring states led to the gradual Turkization of these territories. Sultans handed out nobles and ordinary warriors to the nobility - ikta, which made it possible for the sultan to maintain power. At the end of the XI century, large conquests ended, bringing the nobility new lands and military booty, which led to a change in the political situation in the country. Know began to strive to turn their possessions into legally hereditary, and their power over the Rayyats - into unlimited; the owners of large Lenas raised rebellions, seeking independence (Khorezm in the 1st half of the XII century). To provide the army with land (ICT), wages, gifts, food, weapons, uniforms, medicines, the Sultan's government went to any expense. The widespread use of ICT in the army has allowed the creation of a stable mercenary army, specializing in the change of people's squads

scholarly journals La justicia penal militar colombiana y los principios procesales constitucionales de independencia e imparcialidad, después de la separación de la función de jurisdicción con la función de comando

Justicia ◽  
2014 ◽  
Vol 19 (26) ◽  
Author(s):  
Consuelo Amparo Henao Toro ◽  
Ingrid Regina Petro Gonz ◽  
Felipe Andrés Mar
Keyword(s):  
Criminal Law ◽  
Justice System ◽  
Third Parties ◽  
Penal Code ◽  
Security Forces ◽  
Origin And Evolution ◽  
The Creation ◽  
The Law ◽  
The Military ◽  
Legal Training

El presente artículo analiza la Justicia Penal Militar colombiana, su origen y evolución desde la vigencia del Decreto 2550 de 1988, según el cual los miembros de la Fuerza Pública podían ejercer simultáneamente las funciones de comando con las funciones de jurisdicción, toda vez que quien juzgaba no se encontraba técnicamente habilitado para desarrollar esa función por carecer de formación jurídica profesional y debía depender de terceras personas para emitir sus fallos, situación que contrariaba los principios de independencia e imparcialidad. Posteriormente, con la creación de la Ley 522 de 1999, actual Código Penal Militar, esas funciones fueron separadas y prohibidas, lo que amerita analizar estos principios a la luz de esta normativa penal militar.   AbstractThis article analyzes the Penal Military Colombian Justice system, its origin and evolution from the enforcement of Decree 2550 of 1988 according to which members of the security forces could exercise the functions of command simultaneously with the functions of jurisdiction, since he was deemed not technically qualified to perform that function due to lack of professional legal training and had to rely on third parties to issue their decisions, a situation that went against the principles of independence and impartiality. Later, with the creation of the Law 522 of 1999 current Military Penal Code, these functions were separated and thus deserving prohibited discuss these principles in light of the military criminal law.

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