scholarly journals Invisibilidade do racismo e as lutas antirracistas a partir dos estudos da UNESCO de 1950

Mosaico ◽  
2021 ◽  
Vol 13 (21) ◽  
Author(s):  
ANDARAÍ RAMOS CAVALCANTE

O presente artigo apresenta as lutas antirracistas e resistências do povo negro brasileiro tomando como ponto de partida as indicações do Brasil como exemplo positivo de convivência harmoniosa entre as raças, conferidas pela Organização das Nações Unidas para Educação, Ciência e Cultura (UNESCO), nos anos de 1950. Utilizando, especialmente, a pesquisa bibliográfica das obras de Thales de Azevedo, Florestan Fernandes e Oracy Nogueira, que participaram diretamente dos estudos da UNESCO, constata-se um quadro permanente de invisibilidade do racismo presente nas estruturas do Estado brasileiro e aspectos históricos sobre as questões raciais ainda por resolver. Destaca-se, ainda, que, para estudar as questões raciais no Brasil, é imprescindível abordar também as lutas contra o racismo.   Palavras-chave: Racismo, Democracia racial, Resistências  ABSTRACT The purpose of this article is to present studies on race relations in Brazilian society that analyzed the indications of UNESCO in Brazil as a positive example of harmonious coexistence between races. However, there is a permanent invisibility of racism present in the structures of the Brazilian State and historical aspects of racial issues still to be resolved. The methodology used was the documentary research of three authors who participated directly in the studies. It is also noteworthy that studying racial issues in Brazil is essential to address also the struggles against racism.              Keywords: Racism, Racial democracy, Resistance

2014 ◽  
Vol 8 (1) ◽  
pp. 205 ◽  
Author(s):  
Mário Theodoro

Este artigo parte da constatação de que a desigualdade no Brasil tem como cerne a questão racial. E exatamente por seu conteúdo racial essa desigualdade é naturalizada pela sociedade. Programas como o Bolsa Família e o Brasil Sem Miséria trouxeram uma significativa redução da pobreza e da miséria, ainda que os níveis de desigualdade e da própria incidência da pobreza e da miséria continuem extremamente altos. A continuidade dessa trajetória, não apenas de erradicação da pobreza e da miséria, mas de construção de uma sociedade de iguais só será garantida se enfrentarmos o cerne dessa desigualdade: o racismo e seus desdobramentos. Há, portanto, a necessidade de que se dê a real importância às políticas de ação afirmativa como complemento indispensável das políticas sociais clássicas e mesmo daquelas direcionadas ao combate à pobreza e à miséria. A sociedade racista molda instituições racistas. O racismo institucional é a forma mais acabada de mecanismo de exclusão e de negação da igualdade. Em um projeto de sociedade democrática e pluralista o Estado deve funcionar como um potencializador das mudanças. E essas mudanças só ocorrerão na medida em que as ações afirmativas forem utilizadas de forma efetiva e associadas ao conjunto das ações governamentais, sem o que continuaremos a reproduzir desigualdades, ainda que em patamares menores de pobreza e miséria.Palavras-chave: Racismo, questão racial, políticas públicas, ações afirmativas---Relaciones raciales, el racismo y las políticas públicas en Brasil contemporáneoEste artículo parte de la constatación de que las desigualdades en Brasil tienen en la cuestión racial su punto neurálgico. Justamente por su contenido racial, las desigualdades han sido naturalizadas por la sociedad. Programas como « Bolsa Familia » y «Brasil Sin Miseria »generaron una reducción significativa de la pobreza y la miseria, a pesar de que los niveles de desigualdad y de la incidencia de la pobreza y la miseria siguen siendo extremadamente altos. La continuación de esta tendencia, no sólo para la erradicación de la pobreza y la miseria, sino para construir una sociedad de iguales sólo se garantizará si nos enfrentamos a la esencia de esta desigualdad: el racismo y sus consecuencias. Por tanto, existe la necesidad de darle una importancia real a las políticas de acción afirmativa como un complemento necesario de las políticas sociales clásicas e incluso de las destinadas a la lucha contra la pobreza y la miseria. Una sociedad racista produce instituciones racistas. El racismo institucional es el mecanismo más eficaz de la exclusión y la negación de la igualdad de condiciones. En un proyecto de sociedad democrática y pluralista, el Estado debe actuar como un potenciador de los cambios. Y estos cambios se producirán en la medida en que la acción afirmativa sea utilizada con eficacia y asociada al conjunto de acciones del gobierno, sin lo cual vamos a seguir reproduciendo las desigualdades, aunque con niveles más bajos de pobreza y miseria.”Palabras-clave: Racismo, problemática racial, políticas públicas, acciones afirmativas---Race relations, racism and public policies in contemporary BrazilThis article stems from the observation that the inequality in Brazil has as its core a racial issue. And it is precisely for its racial content that this inequality is naturalized by society. Programs such as "Bolsa Familia" and "Brasil Sem Miséria" have brought a significant reduction in poverty and misery, even though the levels of inequality and the rate of poverty and misery remain extremely high. The continuation of this trend, not only to eradicate poverty and misery, but to build a society of equals will only be guaranteed if we face the root of this inequality: racism and its consequences. Therefore, there is the need to give real importance to affirmative actions as an indispensable addition to the classical social policies and even those aimed to fight poverty and misery. A racist society creates racist institutions. Institutional racism is the most complete mechanism of exclusion and denial of equality. In a project of democratic and pluralistic society, the state should act as a potentiator of change. And these changes will only occur when affirmative actions are used effectively and when such actions are associated to a set of government actions, without which, we will continue to reproduce inequalities, even at lower levels of poverty and misery.Key words: Racism, racial issues, public policy, affirmative action


2021 ◽  
Vol 21 (2) ◽  
pp. 376-390
Author(s):  
Ni Luh Nyoman Seri Malini ◽  
I Gusti Ayu Sundari Okasunu ◽  
Made Detriasmita Saientisna

In this research, the development of racism based on the different formations of socio-cultural and historical aspects was the standpoint that was shown by the interpretation of poetical depiction of meaning and messages. The gap between Langston Hughes in “I, too, sing America” (1926) and Amy Saunders in “You’re not Black” (2019) as the data advocates for racist transformation in natural past and present American socialization. Several critical studies have examined the racial issues reflected in poems however they didn’t elaborate on racism specifically rather than segregation and discrimination although racism is classified in several types. Moreover, the critical studies have been done only analyzed the racism happened on the past while this study compares the past and present racism as the concern of social construction among black American as the target of unfair treatments. The descriptive qualitative method using documentation, descriptive analysis, and note-taking technique was used to identify and elaborate meaning correlation with racial issues in the poems. This research aimed to classify the figurative language and its meaning related to racism while illustrating the development of racism from the perspective of socio-cultural and historical aspects that influenced the poets and their poetry. Theory of Critical Race was used to demonstrate that racism was developing in a different formation. The research has found the interconnection between historical values of slavery system constructed stereotypes of black people as minor American. Social construction formed a cultural differentiation which led to segregation and discrimination towards black in any form of everyday aspects.


Author(s):  
Giovanna Campani

The short note represents a travel “journal”, prepared between the end of October 2020 and the end of January 2021, in the Brazilian state of Ceará and in Rio de Janeiro. It includes brief descriptions of glimpses of everyday life, in the vague search for an anthropological gaze; reflections or rather attempts to develop an embryonic analysis; confused evocations of feelings and memories. The pandemic cannot be ignored, but the note shows how social distancing cannot occur in Brazilian society. Despite this, Brazil does not have a higher number of deaths than European countries, but lower.


2018 ◽  
Vol 66 (5) ◽  
pp. 828-828

Silva GM (2016) After racial democracy: Contemporary puzzles in race relations in Brazil, Latin America and beyond from a boundaries perspective. Current Sociology 64(5): 794-812. DOI: 10.1177/0011392115590488 The author would like to draw attention to the following correction. On p.802 of this article, where it is written: “[…] scholars who want to underplay the importance of race in Brazil tend to see this as evidence that race is not as central, or at least not a factor of discrimination for a large percentage of non-whites (Fry, 2005)” This section should read: “[…] scholars who emphasize the convergence of opinions tend to see this as evidence of a more successful policy of cultural integration that illustrates understandings of race as less essentialized (Fry, 2005)”. This correction does not change the main arguments made in the article.


1993 ◽  
Vol 56 (12) ◽  
pp. 434-436 ◽  
Author(s):  
Mabule R Matlala

This article raises a few issues that prevail in the South African society which may interfere with therapeutic relationships in rehabilitation. Although it focuses on health matters, many of the racial issues discussed are not exclusive either to health or to South Africa. Suggestions that may facilitate communication between the various ethnic groups are proposed. Some of the interpretations and suggestions are the personal opinions of the author.


2016 ◽  
Vol 2 (2) ◽  
pp. 345
Author(s):  
Adriano Oliveira ◽  
Carlos Gadelha

ResumoEste artigo tem o objetivo de responder a seguinte indagação: Os estudantes brasileiros, candidatos ao Exame Nacional do Ensino Médio (Enem), idolatram o Estado ou o demonizam? Esta indagação surge em razão do profícuo debate ente Melo (2016) e Souza (2015; 2016) sobre a demonização ou não do Estado na sociedade brasileira. Como tal debate carece de dados empíricos, buscamos, inicialmente, em Almeida (2007) e Lamounier e Souza (2010) argumentos para responder a indagação proposta. Porém, os argumentos dos autores citados nos conduzem a interpretar as opiniões dos candidatos do Enem. Pesquisa de opinião pública realizada entre estes candidatos nos conduzem a resposta ao problema proposto.Palavras-chave: Estado brasileiro. Idolatria. Demonização. Candidatos ao Enem.AbstractThis article aims to answer the following question: Brazilian students, candidates for the National Secondary Education Examination (Enem), idolize or demonize State? This question arises from the fruitful debate being Melo (2016) and Souza (2015; 2016) about the demonization or not the State in Brazilian society. As such debate lacks empirical data, we sought initially in Almeida (2007) and Lamounier and Souza (2010) arguments to answer the question proposed. However, the arguments of these authors lead us to interpret the opinions of candidates Enem. Public opinion survey conducted among these candidates lead in the response to the proposed problem.Keywords: Brazilian state. Idolatry. Demonization. Enem candidates.ResumenEn este artículo se pretende dar respuesta a la siguiente pregunta: estudiantes brasileños, los candidatos para el Examen Nacional de Enseñanza Media (ENEM), idolatran o demonizan Estado? Esta pregunta surge de la discusión fructífera siendo Melo (2016) y Souza (2015; 2016) sobre la demonización o no del Estado en la sociedad brasileña. Como tal debate carece de datos empíricos, hemos tratado inicialmente en Almeida (2007) y Lamounier y Souza (2010) argumentos para responder a la cuestión propuesta. Sin embargo, los argumentos de estos autores nos llevan a interpretar las opiniones de los candidatos Enem. encuesta de opinión pública realizada entre estos candidatos plomo en la respuesta al problema propuesto.Palabras clave: estado brasileño. La idolatría. Demonización. Enem candidatos. Referências ALMEIDA, Alberto. A cabeça do brasileiro. Rio de Janeiro: Record, 2007.MELO, Marcus André. Raízes de um Brasil político: os caminhos de um projeto iliberal. Folha de S. Paulo, 31 jan. 2016.MENDES, Marcos. Por que o Brasil cresce pouco?: desigualdade, democracia e baixo crescimento no Brasil do futuro. Rio de Janeiro: Elsevier, 2014.SOUZA, Amaury de; LAMOUNIER, Bolívar. A classe média brasileira: ambições, valores e projetos de sociedade. Rio de Janeiro: Elsevier, 2010.SOUZA, Jesse. A tolice da inteligência brasileira: ou como o país se deixa manipular pela elite. São Paulo: LeYa, 2015.______. Jesse. A quem serve a classe média indignada? Folha de S. Paulo, 10 jan. 2016. 


2021 ◽  
Vol 19 (2) ◽  
pp. 265-277
Author(s):  
ANA CHRISTINA CELANO TEIXEIRA ◽  
ELIANA CRISTINA MOTTA DA SILVA ◽  
DANIELA LONGOBUCCO TEIXEIRA BALOG ◽  
BIANCA SÁ

Abstract The world has recently witnessed a social phenomenon that has been present during the entire history of humanity, but has now taken on greater proportions and impact: the large population displacements of refugees. According to the United Nations, more than 75 million people were in this situation worldwide at the end of 2017, a figure never observed before (UNHCR, 2017). Since 1951, more than 147 countries, including Brazil, have signed the United Nations Refugee Convention, which established obligations for signatory governments to provide refugees with legal and safe working conditions. Considering this context, this study aims to investigate the perceptions of refugees of different origins regarding the processes and difficulties of integrating into Brazilian society and labor market. The processes deal with bureaucratic barriers, cultural differences, ethnic-racial issues, and language, among others. The study uses a qualitative approach consisting of eight interviews in the city of Rio de Janeiro with refugees of a variety of nationalities and both genders. The results show that these respondents perceive a gap between public policies and practices involving refugees in the workplace, and also discrimination by the population, employers, and authorities, describing a multicultural rather than an intercultural context. Despite these challenges, respondents say they intend to continue living and working in Brazil.


2019 ◽  
Vol 1 ◽  
pp. 32
Author(s):  
Bárbara Sepúlveda Barros ◽  
Luci Helena Martins

O trabalho em questão busca resgatar, a partir de uma pesquisa bibliográfica, os principais condicionantes históricos do racismo no Brasil, demonstrando o impacto entre nós das teorias que se desenvolviam na Europa entre os séculos XVIII e XIX. Tais teorias promoveram uma hierarquização dos grupos humanos, a partir dos caracteres físicos e biológicos, atestando a superioridade da raça branca, caucasiana ou ariana, e a inferioridade das demais. A referida pesquisa objetiva demonstrar como, no contexto brasileiro, esse diagnóstico implicou numa não inclusão dos negros na categoria cidadão, mesmo no pós-abolição, quando os ideais de liberdade e igualdade trazidos pelo liberalismo acabam sendo “filtrados” pelas elites locais, não englobando toda a população. Ideologias como o branqueamento e a democracia racial são levadas a cabo pelo Estado, ampliando sua marginalização. Apresenta-se, ainda, o processo de mobilização e amadurecimento do Movimento Negro Brasileiro, a partir do qual vislumbra-se uma mudança, sobretudo pela conquista das ações afirmativas nos anos 2000.Palavras-chave: Racismo. Questão racial. Movimento Negro Brasileiro.ABSTRACTThe work in question seeks to recover, from a bibliographical research, the main historical determinants of racism in Brazil, showing the impact between us, the theories that developed in Europe between the XVIII and XIX centuries. Such theories promoted a hierarchy of human groups, from the physical and biological characters, attesting to the superiority of the Caucasian, Caucasian or Aryan race, and to the inferiorities of the others. This research aims to demonstrate how, in the Brazilian context, this diagnosis implied a non-inclusion of blacks in the citizen category, even in post-abolition, when the ideals of freedom and equality brought about by liberalism end up being "filtered" by the local elites, the entire population. Ideologies such as money laundering and racial democracy are carried out by the state, widening its marginalization. It also presents the process of mobilization and maturation of the Black Brazilian Movement, from which a change can be seen, above all by the conquest of affirmative actions in the 2000s.Keywords: Racism. Racial issues. Brazilian black movement.


2016 ◽  
Vol 17 (26) ◽  
pp. 182
Author(s):  
Ignacio José Godinho Delgado

<p>Este artigo faz uma síntese das percepções intelectuais sobre as relações raciais no Brasil e avalia o impacto das políticas de ação afirmativa ao longo do século em curso. Assinala, também, que o caráter plural da tácita coalizão que sustentou o fortalecimento das políticas de ação afirmativa na agenda política brasileira nos últimos anos sugere a possibilidade de constituição de uma nova crença compartilhada, em que a noção de democracia racial afaste-se de seu paradigma descritivo e ideológico, para converter-se num horizonte normativo, que não mascare o racismo e as desigualdades raciais, mas sim defina os objetivos a perseguir na luta para sua superação e os caminhos para alcançá-los.</p><p> </p><p><strong>Abstract</strong></p><p>The article provides an overview of the intellectual perceptions of race relations in Brazil and evaluates the impact of affirmative action policies over the current century. Points out, finally, that the plural character of tacit coalition that supported the strengthening of affirmative action policies in the Brazilian political agenda in recent years suggests the possibility of setting up a new shared belief in the notion of racial democracy move away from its descriptive and ideological paradigm, to become a normative horizon that does not mask racism and racial inequalities, but set the objectives to be pursued in the fight to overcome it and the ways to achieve them.</p><p><strong>Keywords</strong>: History. Policy. Racism. Affirmative action. Racial democracy.</p>


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