scholarly journals Between Hopelessness and Despair: Afropessimism and Black Nihilism in Ta-Nehisi Coates's Works

2021 ◽  
pp. 110-136
Author(s):  
Eva Puyuelo Ureña

Most of the criticism that Ta-Nehisi Coates received in the aftermath of the publication of his work Between the World and Me orbits around its lack of hopefulness. Indeed, it is several times in the text that Coates tempers his son’s expectations about foreseeing an end to racial conflicts as he tells him that “I do not believe that we can stop [racists], Samori, because they must ultimately stop themselves” (Between the World 151). Certainly, the previous contention has drawn critics into reading Coates’s work as an attack against black agency (Chatterton Williams n.p.). It is our contention that, far from being read as a manifestation of cynicism, Coates’s negativity also has a galvanizing dimension. In fact, by emphasizing the futility of hope, which for Coates traps black individuals in an “unending pursuit” of progress (Warren “Black Nihilism” 221), he provides readers with many alternatives to confront the rampant racism that still pervades U.S. society nowadays.

2018 ◽  
Vol 5 (2) ◽  
pp. 215-228 ◽  
Author(s):  
Ricarda Hammer ◽  
Alexandre I. R. White

The authors seek to connect global historical sociology with racial formation theory to examine how antislavery movements fostered novel forms of self-government and justifications for state formation. The cases of Haiti and Liberia demonstrate how enslaved and formerly enslaved actors rethought modern politics at the time, producing novel political subjects in the process. Prior to the existence of these nations, self-determination by black subjects in colonial spaces was impossible, and each sought to carve out that possibility in the face of a transatlantic structure of slavery. This work demonstrates how Haitian and Liberian American founders responded to colonial structures, though in Liberia reproducing them albeit for their own ends. The authors demonstrate the importance of colonial subjectivities to the discernment of racial structures and counter-racist action. They highlight how anticolonial actors challenged global antiblack oppression and how they legitimated their self-governance and freedom on the world stage. Theorizing from colonized subjectivities allows sociology to begin to understand the politics around global racial formations and starts to incorporate histories of black agency into the sociological canon.


2021 ◽  
Vol 18 (1) ◽  
pp. 12
Author(s):  
Rasyad Rasyad

Every human life, whenever and wherever there will always be conflicts that surround it. The conflict occurs because it is motivated by differences in attitudes and feelings, cultural differences and differences in interests and social changes. These differences have given rise to various conflicts in various parts of the world, whether political conflicts, racial conflicts, religious conflicts, mental conflicts and so on. In the Qur'an, in general, there are only three types of conflict, namely family conflict, religious conflict and ethnic conflict. Most of these conflicts are the story of the people of the past and their prophets from the prophet Adam to the Prophet Muhammad SAW. Every time there is a conflict that is told in the Qur'an, Allah always hints at how to resolve it differently, and always ends with instructions so that it can be resolved peacefully (ash-shulh), deliberation, negotiation and so on. So that there is no conflict that cannot be resolved if both parties have good intentions and intentions. ABSTRAKSetiap kehidupan manusia, kapan pun dan dimanapun pasti akan selalu ada konflik yang mengitarinya. konflik itu terjadi karena dilatar belakangi oleh perbedaan pendirian dan perasaan, perbedaan kebudayaan dan perbedaan kepentingan dan perubahan sosial. Perbedaan-perbedaan itulah yang melahirkan berbagai konflik di berbagai belahan dunia ini, baik konflik politik, konflik rasial, konflik agama, konflik mental dan sebagainya. Dalam Al-Qur’an, secara garis besar terdapat tiga jenis konflik saja, yaitu konflik keluarga, konflik agama dan konflik etnis. Konflik-konflik tersebut sebagian besarnya adalah  kisah umat masa lalu bersama nabi-nabi mereka sejak nabi Adam sampai kepada Nabi Muhammad SAW. Setiap ada konflik yang diceritakan dalam Al-Qur’an, Allah selalu mengisyaratkan cara penyelesaiannya secara berbeda-beda pula, dan selalu diakhiri dengan petunjuk agar diselesaikan secara damai (ash-shulh), musyawarah, negosiasi dan lain sebagainya. sehingga tidak ada konflik yang tidak bisa diselesaikan jika kedua belah pihak memiliki niat dan itikad yang baik


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.


Author(s):  
W. L. Steffens ◽  
Nancy B. Roberts ◽  
J. M. Bowen

The canine heartworm is a common and serious nematode parasite of domestic dogs in many parts of the world. Although nematode neuroanatomy is fairly well documented, the emphasis has been on sensory anatomy and primarily in free-living soil species and ascarids. Lee and Miller reported on the muscular anatomy in the heartworm, but provided little insight into the peripheral nervous system or myoneural relationships. The classical fine-structural description of nematode muscle innervation is Rosenbluth's earlier work in Ascaris. Since the pharmacological effects of some nematacides currently being developed are neuromuscular in nature, a better understanding of heartworm myoneural anatomy, particularly in reference to the synaptic region is warranted.


Author(s):  
O. E. Bradfute

Maize mosaic virus (MMV) causes a severe disease of Zea mays in many tropical and subtropical regions of the world, including the southern U.S. (1-3). Fig. 1 shows internal cross striations of helical nucleoprotein and bounding membrane with surface projections typical of many plant rhabdovirus particles including MMV (3). Immunoelectron microscopy (IEM) was investigated as a method for identifying MMV. Antiserum to MMV was supplied by Ramon Lastra (Instituto Venezolano de Investigaciones Cientificas, Caracas, Venezuela).


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