Subverting/Reinforcing Neoliberal Capitalism: The Complex Ambivalence of Anti-Austerity Activism

Author(s):  
Emma Craddock

This chapter concludes the book by discussing the ambivalence and complexity of anti-austerity activist culture and the difficulty of resisting a force that is as pervasive as neoliberal capitalism, raising questions about how this can be more effectively achieved and asserting the importance of paying attention to the messy reality of social movement activism. It suggests that, moving forwards, there is a need for further in-depth ‘thick description’ of the complex processes of activist cultures that reveal the contradictions, tensions, and advantages of the internal dynamics and how they interact with the wider political context. It reminds us that resistance does not exist within a vacuum and that it is important to consider the multiple facets of political participation, and the implicit power relations that exist, in order to both better understand and change future political intervention. Finally, it considers limitations of the research this book draws on and suggests future directions for research.

2015 ◽  
Vol 4 (3) ◽  
pp. 50
Author(s):  
Elizabete David Novaes

<p><strong>Resumo:</strong> O presente artigo busca evidenciar o papel social das mulheres nos movimentos sociais promovidos no decorrer da história. Para cumprir com tal propósito, discute o caráter patriarcal da ciência cartesiana; apresenta uma reflexão acerca da articulação entre o público e privado; elabora uma revisão teórica acerca da historiografia da mulher, ressaltando a ação da mulher em diferentes momentos da história, buscando evidenciá-la como sujeito ativo, capaz de integrar o público e o privado, participando da conquista de direitos. Para enfatizar as articulações existentes entre as dimensões pública e privada, este artigo defende que historicamente a mulher politiza vias não políticas do cotidiano, atuando em movimentos sociais promotores de reivindicações e manifestações sociais, de modo a superar limites ideologicamente traçados pelo viés patriarcal da ciência moderna, de base cartesiana, atuando na luta por direitos e participação política na história.</p><p><strong>Palavras-chave:</strong> gênero; historiografia; público e privado; movimentos sociais; direitos.</p><p><strong>Abstract:</strong> This paper describes evidences of the social role of the women inside different social movements occurred during our history. It began with a discussion the patriarchal character of Cartesian science, presents reflections about the public and private articulation, a theoretical review of the women´s historiography, emphasizing their action at different times in history and trying to emphazise them as active subject which is capable to integrate the public and private, participating of the conquer their rights. To emphasize all the previous articulations between the public and private dimensions, this manuscript argues that historically women politicize daily non-political pathways. Their actuations in social movements promote the demands and social manifestations in order to ideologically overcome the limitations set by the the patriarchal bias of modern science, acting in the the fight (ou struggle) for rights and political participation in history.</p><p><strong>Keywords:</strong> gender, historiography, public and private; social movement; rights.</p>


Author(s):  
Made Redana ◽  
A.A. Bagus Wirawan ◽  
I Gde Parimartha ◽  
A.A. Ngurah Anom Kumbara

The reconstruction of Hindu Pandita in Bali marked a polarization of Hindu Pandita set in the difference of the clan (Soroh) and the belief system needs to be examined more deeply. The fact shows that there are still many Hindus who think that the Hindu Pandita belong to the Brahmin clan. This gap can be a stimulant misintensity against the issue of the Kapanditan and the condition to construct "Homo hierarchicus versus Homo ecqualis are engaged in Bali in war without End". The research aims to (1) understand the foundations of the thinking of the reconstruction of the Hindu Pandita (RPH) in the dynamics between Tri-Sadhaka and the unconscious Chi Wildlife Station in the Balinese people, (2) understand the driving factors of Hindu's pandy reconstruction in Bali in The dynamics between Tri-Sadhaka – Sarwa Sadhaka, and (3) analyzing the implications of Balinese Hindu's impartiation. This research uses a mix method with the priority of using qualitative methods, which are supported by quantitative methods with value inventory techniques. The theory used as a foundation is the theory of power relations, structuration, deconstruction. The results of this study pertain to three things; First, reconstruction of the fundamentals of Hindu Pandita Thinking in the dynamics between Trisadaka and Chi Wildlife Station Sadaka is the efforts of the description of attitudes and personalities, value-conscious competence, and integrality. In the sense of the Hindu Pandita, which is personally integral, intact, and that is considered sacred, glorious, since he was in prayer beads spiritually through the process of diksa. Secondly, the impetus factors of Hindu reconstruction in the dynamics between Tri-saddleted and a Godly Chi wildlife station in Balinese people concerning historical and geneological dimensions, increased knowledge and chastity factors as a mode of adaptation to Pandita, a social movement in the competition's status, and ideas for movement change. Thirdly, the implications in the dynamics of competition between Trisadaka and Sarwasadaka are concerned with the ideological, social and economic pragmatism and importance of power.   Keywords: the reconstruction of Hindu priest, the dynamics, tri and sarwa sadhaka, economic pragmatism and power


Author(s):  
Emma Craddock

This chapter sets up the theoretical context of the book. It begins by establishing the key relevant debates in Social Movement Theory (SMT), including that of new versus old social movements, the influence of new media technologies on social movements and the role of emotions within social movement studies. This chapter identifies the theoretical perspective for studying activist culture, drawing on Bourdieu’s (1992) theory of practice. This will serve as the basis for developing an analysis of the affective and cultural dimensions of social movement activism. It is contended that this approach enables the development of in-depth ‘thick description’ (Geertz, 1973) and an understanding of the interactions between activists as well as between the activist field and the wider social and political context, which is a theme threaded throughout the book. The chapter highlights feminist critiques of mainstream (or ‘malestream’) SMT’s failure to recognise the importance of gender to theorising social movements. This is contextualised by a wider discussion about the gendered exclusions that exist within the public sphere.


Africa ◽  
2021 ◽  
Vol 91 (5) ◽  
pp. 742-767
Author(s):  
Mirjam de Bruijn ◽  
Loes Oudenhuijsen

AbstractSlam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change in their lives as they have found words to describe difficult experiences that were previously shrouded in silence. Their words, performances and engaged actions are developing into a body of popular knowledge that questions the status quo and relates to the ‘emerging consciousness’ in many African urban societies of unequal, often gendered, power relations. The women who engage in slam have thus become a voice for the emancipation of women in general.


Al-Albab ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 17
Author(s):  
Tomas Lindgren

Explanations of violent religious conflicts usually focus on preconditions, facilitator causes or precipitating events at micro, meso or macro levels of analysis. As social psychology is the scientific study of the ways in which thoughts, feelings, perceptions, motives, and behaviors are influenced by interactions and transactions between groups and individuals, it can increase our understanding of the dynamics of religious conflicts at micro and meso levels. In this paper, I illustrate this point with a discussion of the utility of social movement theory for understanding the dynamics of religious conflicts. Social movement theory locates religious conflicts within broader contexts and complex processes by focusing on the interplay between micro and meso factors and the ways in which people perceive macro factors. Given certain conditions, religion can and often do contribute to collective violence. Religion is rarely, if ever, the main cause of intergroup conflicts, but is often used as an instrument for the mobilization of human and non-human resources. Appeal to religion may help conflicting parties overcome the collective action problem associated with intergroup conflicts. This does not necessarily mean that religious conflicts have unique characteristics or a logic of their own that sets them apart from other types of intergroup conflicts.


2017 ◽  
Vol 13 (2) ◽  
pp. 287
Author(s):  
Ragný Þóra Guðjohnsen ◽  
Sigrún Aðalbjarnardóttir

The aim of the study is to explore young people’s attitudes towards political participation, both towards social-movement participation, such as taking part in protecting the environment and advocate for human rights; and towards more conventional participation such as voting. Their attitudes are examined in relation to their understanding of democracy, their empathy level, their parents’ support, and both their own and their parents’ conventional and social-movement participation. The study is a part of the research project, Young People’s Civic Engagement in a Democratic Society. The participants are Icelandic, age 14 and 18, in total 1042. They all responded to a questionnaire and 21 of them were interviewed. The study’s main findings were: Proportionally more young people emphasized social-movement participation than conventional participation. The more understanding they had of democracy and the higher level of empathy they expressed, the more positive attitudes they had towards social-movement participation. Furthermore, those who experienced more parental support and reported their own or their parents’ conventional and social-movement participation had more positive attitudes towards social-movement participation. Fewer factors were related to the young people’s attitudes towards conventional participation. The more girls found characteristics of democracy important, the more positive attitudes they had towards conventional participation; also, if their parents had participated in political parties. The interviews revealed that the young people felt social-participation an important way to have a voice, be active, and to have an impact on societal issues. Lack of trust towards authorities reduced their political participation. Also, they called for information about ways and fields to be active.


2021 ◽  
pp. 1-40
Author(s):  
Matthias Kaiser ◽  
Tatjana Buklijas ◽  
Peter Gluckman

Abstract We argue for a foundational epistemic claim and a hypothesis about the production and uses of mathematical epidemiological models, exploring the consequences for our political and socio-economic lives. First, in order to make the best use of scientific models, we need to understand why models are not truly representational of our world, but are already pitched towards various uses. Second, we need to understand the implicit power relations in numbers and models in public policy, and, thus, the implications for good governance if numbers and models are used as the exclusive drivers of decision making.


Author(s):  
Assana

This article analyzes the effects of democratization on power relations between the Rey-Bouba lamidate and the population of slavish Mboum origin in the district of Touboro (North Cameroon). The analysis of the challenges of its political participation (conventional and unconventional) leads to the study of its political activism in a context of diversification of the partisan offer. It also involves entering the profiles of political elites, from their rank and their associative movement. Based on the theory of coloniality of power and collected empirical data, democratization seems to be a favorable framework for social renegotiations between the lamidate of Rey-bouba and the population of the slavish Mboum origin.


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