scholarly journals Ketika Agama dan Masyarakat Digital Menjadi Senjata Baru Propagada Politik

2018 ◽  
Vol 12 (2) ◽  
pp. 347
Author(s):  
Safutra Rantona ◽  
Asmaul Husna
Keyword(s):  
Interest Groups ◽  
Collective Identity ◽  
Major Axis ◽  
The Political ◽  
Political Issues ◽  
Virtual Spaces ◽  
The People ◽  
The Social ◽  
Religious Social Movements ◽  
The Relationship

Nineteen months have passed, but the action of the political religious social movements which born post religious sacrilege case on Elections Jakarta turned out to be far from over. The movement originally was a step of consolidation in order to evoke the political consciousness of Muslims, now began to be infiltrated by other groups with particular interests. These interest groups considered to sharpen the conflict and cause the political noise never ended across this country. This article try to expose how the social-political issues played massif and structured in virtual spaces by interest groups in order to form the force and gained the power of politics. And how the relationship between religion, state, and people are pitted in order that the collective identity look sharper. So no wonder that the people of Indonesia now seems to have split in two major axis, Religious versus Nationalist.Sembilan belas bulan telah berlalu, namun aksi dari gerakan sosial politik religius yang lahir pasca kasus penistaan agama pada Pilkada DKI Jakarta ternyata belumlah usai. Gerakan yang semula merupakan sebuah langkah konsolidasi guna membangkitkan kesadaran politik umat islam, kini mulai ditunggangi oleh kelompok lain dengan kepentingan tertentu. Kelompok kepentingan inilah yang ditengarai memperkeruh konflik dan menyebabkan kegaduhan politik tak kunjung usai di seantero negeri. Artikel ini mencoba memaparkan bagaimana isu-isu sosial politik kemudian dimainkan secara massif dan terstruktur dalam ruang-ruang virtual oleh kelompok kepentingan guna membentuk kekuatan politik dan demi meraih kekuasaan. Serta bagaimana relasi antara agama, rakyat, dan negara dibenturkan agar identitas kolektif terlihat lebih tajam. Maka tak heran jika kini rakyat Indonesia seolah telah terpropaganda dan terbelah dalam dua poros besar, Agamis dan Nasionalis.

Assembling Contexts

Inner Asia ◽  
2015 ◽  
Vol 17 (1) ◽  
pp. 52-76 ◽  
Author(s):  
Joe Ellis
Keyword(s):  
Social Economic ◽  
The Political ◽  
Social Field ◽  
Economic Context ◽  
The People ◽  
New Information ◽  
The Social ◽  
The Face ◽  
Political Economic ◽  
The Relationship

This paper attempts to rethink the relationship between the practice of shamanism and the political-economic ‘context’ it is held to emerge from in contemporary Mongolia. In the face of an extraordinary ‘revival’ in shamanism, anthropologists have sought explanations for the phenomenon that centre around a concern with how to locate it in relation to the social, economic and political structures alongside which it manifests. Authors tend to produce accounts that either reduce shamanism to an expression of more fundamental material realities, or explore the cosmo-ontological parameters of the practice itself, in turn masking its articulation with other processes in the social field. This point will be illustrated with reference to a novel ethnography of the making of the shamanic gown in Ulaanbaatar. Yet more than this, it will be suggested that a more sustained reflection upon the nature of the shamanic gown, and consideration of new information regarding the processes that contribute to its creation, might provide the means to theorise in a rather different fashion. The shamanic gown and the people and things mobilised in its emergence do not simply collect social and theoretical contexts, but rather flow outward. As such, while being both intimately reactiveandirreducible to the adjacent realities, Mongolian shamanism also engages in themakingof these very structures. Shamanism and the making of shamanic gowns do not simply emerge from, or deny, contexts; they assemble them.

scholarly journals Casanas, Hidalgo, and Espinosa: A Spanish Leaming Curve

2005 ◽  
Author(s):  
Mariah F. Wade
Keyword(s):  
New Mexico ◽  
San Francisco ◽  
Social Conditions ◽  
The Other ◽  
The Political ◽  
East Texas ◽  
Archival Material ◽  
The People ◽  
The Social ◽  
The Relationship

In 1690, Alonso de Leon arrived in East Texas to establish two missions among the Asinai. He was accompanied by Fr. Fontcuberta, Fr. Casanas, Fr. Bordoy, Fr. Massanet, and Brother Antonio. Fr. Massanet returned to Mexico to inform the Viceroy about the trip, and came back to East Texas with Teran de Los Rios in August 1691. Fr. Fontcuberta died in February 1691 of an epidemic that, according to Fr. Casanas, killed about 3,000 natives in the area. Fr. Casanas who died in New Mexico in 1696, left us the first intimate view of the Caddoan-speaking groups in East Texas. Casanas Relacion was written in spurts and delivered to Teran de los Rios in August 1691. The Teran expedition brought to the Asinai Fr. Hidalgo who stayed about two years. In 1716, Fr. Hidalgo returned to Texas with Fr. Espinosa. While in the Asinai Province, the social conditions, the environment for learning and the interests of the three friars were quite different. We have found little archival material from Hidalgo, and Espinosa s style and education provide a disengaged narrative that loses flavor and re-uses some of the material provided by the other friars. The arrival of the Spaniards did not match native expectations. The Asinai wanted a Spanish community composed of families that would live side-by-side with them and would provide a measure of protection and prestige, as well as trade opportunities. Instead they got seven single males: four friars and three soldiers. Casanas grappled with a new language and its dialects, unfamiliar social and religious practices, a major epidemic in 1691 that deeply affected the relationship between Europeans and Natives, and very poor harvests in 1691 and 1692. His Relacion, which serves as a colonial baseline, was created while learning, attempting to proselytize and surviving. Casanas Relacion is constructed from several kinds of knowledge: what he saw, experienced, and was told. Casanas did not travel beyond the Asinai Province, nor could he: most of the time there were only two other friars and three soldiers, and between February and August 1691 Casanas was left with one companion and two soldiers. At first, Casanas was at Mission San Francisco de los Tejas because he only established Mission Santisimo Nombre de Maria (hereafter shown as S.N. de Maria) in October 1690. From 1690 through 1691 he probably remained at S. N. de Maria where he was met by Teran on August 4. 1691. Unlike Hidalgo and Espinosa, most of the information related by Casanas concerns the political and religious structure and the practices of the people in the Asinai Province. In this article I will concentrate on two issues: first, what can we learn about the location of the nations belonging to the Asinai Province using the archival materials from these friars, and second what cosmological and religious changes occurred between the period of Casanas and Hidalgo, and the period of Hidalgo and Espinosa. I should add that all the evidence to be presented, except for obvious exceptions. is based completely on the archival materials mentioned.

Introduction

2017 ◽  
Author(s):  
Aled Davies
Keyword(s):  
Industrial Development ◽  
The Political ◽  
Social Democratic ◽  
Financial Centre ◽  
Conservative Government ◽  
The Social ◽  
Post War ◽  
City Of London ◽  
The Relationship ◽  
The City

This book is a study of the political economy of Britain’s chief financial centre, the City of London, in the two decades prior to the election of Margaret Thatcher’s first Conservative government in 1979. The primary purpose of the book is to evaluate the relationship between the financial sector based in the City, and the economic strategy of social democracy in post-war Britain. In particular, it focuses on how the financial system related to the social democratic pursuit of national industrial development and modernization, and on how the norms of social democratic economic policy were challenged by a variety of fundamental changes to the City that took place during the period....

Democracy in the Plural?

2012 ◽  
Vol 7 (1) ◽  
pp. 12-35
Author(s):  
Anna Friberg
Keyword(s):  
The Political ◽  
Social Democrats ◽  
Political Issues ◽  
Political Sphere ◽  
Universal Suffrage ◽  
The Social ◽  
Concepts Of Democracy ◽  
Positive Concept

The article explores some of the composite concepts of democracy that were used in Sweden, primarily by the Social Democrats during the interwar years. Should these be seen as pluralizations of the collective singular democracy or as something qualitatively new? By showing how these concepts relate to each other and to democracy as a whole, the article argues that they should be considered statements about democracy as one entity, that democracy did not only concern the political sphere, but was generally important throughout the whole of society. The article also examines the Swedish parliamentarians' attitudes toward democracy after the realization of universal suffrage, and argues that democracy was eventually perceived as such a positive concept that opponents of what was labeled democratic reforms had to reformulate the political issues into different words in order to avoid coming across as undemocratic.

Interešu pārstāvniecība. Vēlētāji apspriež Saeimas darbu Latvijas Televīzijas raidījumā “Tautas panorāma”

Letonica ◽  
2021 ◽  
Author(s):  
Sergejs Kruks
Keyword(s):  
Interest Groups ◽  
Political Action ◽  
Political Representation ◽  
Political Activism ◽  
General Will ◽  
Members Of Parliament ◽  
The People ◽  
Individual Strategies ◽  
The Relationship ◽  
Law Making

Keywords: discourse analysis, general will, Latvian politics, political representation, Saeima Latvian citizens are characterised by a very low level of political activism. How can this be explained through an understanding of politics? Prior to the 2018 Saeima (Latvian parliament) election, voters were interviewed on Latvian television discussing the pronouncements of various members of parliament. The researcher explores the relationship between the comments of these voters and the way they feel their interests are being represented by the state’s law makers. Throughout the interviews, voters are critical of Saeima, yet they fail to clearly explain their interests. The generally agreed upon duty of MPs is to discover the general will of the people, and attempt to fulfil this will through law making. In Latvia, the concept of forming interest groups representing the desires of various groups of citizens to create public expressions of their opinions is not considered a viable resource for political action. The citizens being interviewed believe that they cannot expect to have their interests represented by Saeima and prefer individual strategies focused on non-political action.

scholarly journals Ideological Consistency, Political Orientation, and Variability Across Moral Foundations

2018 ◽  
Author(s):  
Tom Pyszczynski ◽  
Pelin Kesebir ◽  
Matt Motyl ◽  
Andrea Yetzer ◽  
Jacqueline M. Anson
Keyword(s):  
Political Orientation ◽  
Gun Control ◽  
The Political ◽  
Moral Foundations ◽  
Political Issues ◽  
Individual Level ◽  
Political Spectrum ◽  
The Relationship

We conceptualized ideological consistency as the extent to which an individual’s attitudes toward diverse political issues are coherent among themselves from an ideological standpoint. Four studies compared the ideological consistency of self-identified liberals and conservatives. Across diverse samples, attitudes, and consistency measures, liberals were more ideologically consistent than conservatives. In other words, conservatives’ individual-level attitudes toward diverse political issues (e.g., abortion, gun control, welfare) were more dispersed across the political spectrum than were liberals’ attitudes. Study 4 demonstrated that variability across commitments to different moral foundations predicted ideological consistency and mediated the relationship between political orientation and ideological consistency.

scholarly journals Engaging for Puerto Rico: #RickyRenuncia (and #RickySeQueda) during El Verano del 19 and digital identities

2019 ◽  
Author(s):  
Danilo T Perez-Rivera ◽  
Christopher Torres Lugo ◽  
Alexis R Santos-Lozada
Keyword(s):  
Social Media ◽  
Puerto Rico ◽  
Social Activism ◽  
The United States ◽  
The Political ◽  
Digital Revolution ◽  
The People ◽  
The Social ◽  
The World ◽  
Puerto Rican Diaspora

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.

scholarly journals Literatura policial y policía: reflexiones a partir de dos intervenciones críticas (José Pablo Feinmann y Carlos Gamerro)

2022 ◽  
Vol 9 (17) ◽  
pp. 197-225
Author(s):  
Hernán Maltz
Keyword(s):  
Detective Fiction ◽  
Social Order ◽  
Crime Fiction ◽  
The Political ◽  
Specific Interest ◽  
Four Dimensions ◽  
The Social ◽  
Novela Negra ◽  
The One ◽  
The Relationship

I propose a close reading on two critical interventions about crime fiction in Argentina: “Estado policial y novela negra argentina” (1991) by José Pablo Feinmann and “Para una reformulación del género policial argentino” (2006) by Carlos Gamerro. Beyond the time difference between the two, I observe aspects in common. Both texts elaborate a corpus of writers and fictions; propose an interpretative guide between the literary and the political-social series; maintain a specific interest in the relationship between crime fiction and police; and elaborate figures of enunciators who serve both as theorists of the genre and as writers of fiction. Among these four dimensions, the one that particularly interests me here is the third, since it allows me to investigate the link that is assumed between “detective fiction” and “police institution”. My conclusion is twofold: on the one hand, in both essays predominates a reductionist vision of the genre, since a kind of necessity is emphasized in the representation of the social order; on the other, its main objective seems to lie in intervening directly on the definitions of the detective fiction in Argentina (and, on this point, both texts acquire an undoubtedly prescriptive nuance).

scholarly journals Study of Acceptance of Indian Political Cartoons in Facebook Landscape

2021 ◽  
Vol 10 (10) ◽  
pp. 137-142
Author(s):  
Prasun Chakraborty* ◽  
◽  
Anirban Chowdhury ◽  
Keyword(s):  
Economic Status ◽  
Descriptive Statistics ◽  
Indian Society ◽  
Political Cartoons ◽  
The Political ◽  
Political Issues ◽  
The People ◽  
Males And Females ◽  
Female User ◽  
Different Parts

Indian society changed after digitalization and economical reformation. Currently, the Facebook is the most popular social media in India. The political cartoonist took that platform as an opportunity to share their thoughts and raise socio-political issues through their cartoons. The aim of the paper is to study responses (likingness and affective) to political cartoons in respect to responsiveness towards cartoons, gender, and socio-economic status. The study was conducted among 875 Indians from different parts of India including males and females with various socio-economic backgrounds. The data captured in the form of sentiments (love, sadness, angry and happiness emotions) for each cartoon shared in the Facebook timeline. Then, relevant descriptive statistics were computed using IBM SPSS 20.0 software. Results showed that maximum Facebook users expressed their thoughts about political cartoons through emoticons in terms of like, sad, angry, and happiness. It is found that male user are more likely to be expressive to political cartoons than female user. Mostly user from low and middle socio-economic backgrounds relate themselves with the cartoon scenarios and shown interest than users from higher class of the society. Hence, political socio-political scenarios can be communicated effectively using political cartoons in Facebook as the people of India are relating themselves with various cartoons.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

Sign in / Sign up

Export Citation Format

Share Document