scholarly journals Aristotle on Self-Sufficiency, External Goods, and Contemplation

2020 ◽  
Vol 102 (1) ◽  
pp. 1-28
Author(s):  
Marc Gasser-Wingate

AbstractAristotle tells us that contemplation is the most self-sufficient form of virtuous activity: we can contemplate alone, and with minimal resources, while moral virtues like courage require other individuals to be courageous towards, or courageous with. This is hard to square with the rest of his discussion of self-sufficiency in the Ethics: Aristotle doesn‘t generally seek to minimize the number of resources necessary for a flourishing human life, and seems happy to grant that such a life will be self-sufficient despite requiring a lot of external goods. In this paper I develop an interpretation of self-sufficiency as a form of independence from external contributors to our activity, and argue that this interpretation accounts both for Aristotle‘s views on contemplation and for the role self-sufficiency plays in his broader account of human happiness.

2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.


2020 ◽  
Vol 14 (1) ◽  
pp. 01-29
Author(s):  
John A. Houston

Aristotle's NE X claim that the best human life is one devoted to contemplation (theoria) seems in tension with his emphasis elsewhere on our essentially political nature, and more specifically, his claim that friendship is necessary for our flourishing. For, if our good can be in principle realized apart from the human community, there seems little reason to suggest we 'need' friends, as he clearly does in NE VIII & IX. I argue that central to Aristotle's NE X discussion of contemplation is the claim that our chief good accords with whatever is 'most divine' in us, viz. our rational nature (NE 1177b2-18). Thus, the best human life involves the excellent exercise of our rational capacities. I distinguish two ways in which human beings flourish through exercising their rationality. The first is in the activity of theoria. The second, I argue, can be found in the virtuous activity of complete friendship (teleia philia). For Aristotle the truest form of friendship is an expression of rationality. It is characterized not merely by our living together, but conversing, and sharing one another's thoughts (NE 1170b12-14). Examining Aristotle's notion of a friend as 'another self (alios autos), I argue that through friendship human beings come to better know themselves and the world in which they live. Complete friendship involves a (uniquely human) second-order awareness of oneself in another, and through this awareness our understanding of ourselves and the world in which we live is enriched, confirmed, and enjoyed through the presence of other minds. Thus, the highest form of Aristotelian friendship is an intellectual activity through which we attain an analogue of the divine contemplation of the unmoved mover, thereby living with respect to what is most divine in us, but doing so in accordance with our uniquely rational-political nature.


2019 ◽  
Vol 41 (1) ◽  
pp. 1-24
Author(s):  
Patricia L. Vesely

Abstract In this article, I argue that Job 29 provides an eudaimonic depiction of human happiness whereby virtue, combined with a number of “external goods” is held up as the best possible life for human beings. I compare Job’s vision of the “good life” with an Aristotelian conception of εὐδαιμονία and conclude that there are numerous parallels between Job and Aristotle with respect to their understanding of the “good life.” While the intimate presence of God distinguishes Job’s expectation of happiness with that of Aristotle, Job is unique among other eudaimonic texts in the Hebrew Bible in that expectations of living well are expressed in terms of virtue, rather than Torah piety. In the second portion of the article, I assess Job’s conception of human flourishing from the perspective of the divine speeches, which enlarge Job’s vision of the “good life” by bringing Job face-to-face with the “wild inhabitants” of the cosmos.


2010 ◽  
Vol 66 ◽  
pp. 51-65
Author(s):  
Martin Ganeri

The scholastic mode of intellectual enquiry has been looked down upon in Western philosophical circles over the last few centuries, not least because of the central role of authorities shaping the reasoning that takes place and because of the fine distinctions and disputational mode of discourse it employs. The scholastic approach is, however, a prime example of philosophy as therapeia, of intellectual inquiry and reflection concerned with the healing transformation of human life, with what kind of knowledge and behaviour brings about human happiness. The scholastic approach is motivated and determined by consideration of what the final human goal might be and what are the means to achieve it. Authorities are important because they tell us about the goal and means. Distinctions and disputation are important because they help us learn in a way that transforms our minds and actions.


2021 ◽  
Author(s):  
Lele Yu ◽  
Shaowu Zhang ◽  
Yijia Zhang ◽  
Hongfei Lin

BACKGROUND Happiness refers to the joyful and pleasant emotions that humans produce subjectively. It is the positive part of emotions, and it affects the quality of human life. Therefore, understanding human happiness is a meaningful task in sentiment analysis. We mainly discuss two facets (Agency/Sociality) of happiness in this study. Through analysis and research on happiness, we can expand on new concepts that define happiness and enrich our understanding of emotions. OBJECTIVE In this paper, we treated each happy moment as a sequence of short sentences, then proposed a short happiness detection model based on transfer learning to analyze the Agency and Sociality aspects of happiness. METHODS Happiness analysis is a novel and challenging research task. However, the current dataset in the field of happiness is small. To solve this problem,we utilized the unlabeled training set and transfer learning to train a semantically enhanced language model in the target domain. Then, the trained language model with domain characteristics was further combined with other deep learning models to obtain various models. Finally, we used the improved voting strategy to further improve the experimental results. RESULTS The proposed approach was evaluated on the public dataset. Experimental results showed that our approach significantly outperforms the baselines. When predicting the Agency aspect of happiness, our approach achieved an accuracy of 0.8574 and an F1 score of 0.90, repectively. When predicting Sociality, our approach achieved an accuracy of 0.928 and an F1 score of 0.9360, respectively. CONCLUSIONS Through the evaluation of the dataset, the comparison results demonstrated the effectiveness of our approach for happiness analysis. Experimental results confirmed that our method achieved state-of-the-art performance and transfer learning effectively improved happiness analysis.


Author(s):  
Ashish Kumar Tomar

Color is an integral part of our life. Colors have such a deep relationship with human life that one cannot realize human happiness in a colorless world. It is only through colors that we can see from the greenery of the nature to the golden light of the sun, the blue of the sky, the black of the clouds and the light of the moon. The seven-color rainbow line drawn in the clouds tells a beautiful story of each color. Seeing which the mind becomes a part of the colorful world. Colors also have a definite role in the multi-colored life of human beings. Colors have a profound effect on the human brain. Modern psychologists believe that the likes of color and influence affect the entire equation of a man's life. This strength of colors has also made it useful for healing. There are many diseases, colors are used for the treatment of them. Due to these characteristics, it has been named color therapy. रंग हमारे जीवन का एक अभिन्न हिस्सा है। रंगों का मानव जीवन के साथ इतना गहरा रिश्ता है कि बेरंग दुनिया में मानव खुशियों का एहसास ही नहीं कर सकता। रंगों के माध्यम से ही प्रकृति की हरियाली से लेकर सूरज की सुनहरी रोशनी, आसमान का नीलापन, बादलों की काली घटाएं और चन्द्रमा का उजलापन देख पाते है। बादलों में खिंचती सात रंगों की इन्द्रधनुषी रेखा प्रत्येक रंग की सुन्दर कहानी बयां करती है। जिसे देखकर मन रंगीन दुनिया का हिस्सा बन जाता है। मनुष्य के बहुरंगों जीवन में रंगों की भी एक निश्चित भूमिका होंती है। रंग मनुष्य के मस्तिष्क पर गहरा असर डालते है। आधुनिक मनोवैज्ञानिकों की मान्यता है कि रंगों की पसन्द व प्रभाव से आदमी की जिन्दगी का पूरा समीकरण प्रभावित होता है। रंगों की इस ताकत ने उसे उपचार के लिए भी उपयोगी बना दिया है। कईं सारी बीमारियाँ है, जिनके उपचार के लिए रंगों का इस्तेमाल किया जाता है। इन खूबियों के कारण इसे कलर थेरेपी यानी रंग चिकित्सा का नाम दिया गया है।


2020 ◽  
Vol 5 (2) ◽  
pp. 43-48
Author(s):  
Ahmadi Ahmadi

Islamic Education as a basic capital in order to achieve happiness in human life in the world and the hereafter. Thus given the importance of Islamic Education, human beings need to get the need for this very important science as a basic provision to meet the level of happiness attainment away. Islamic Education is sourced from the Shari'a namely the Qur'an and Hadith. Because the Qur'an and the Hadith as the source of all knowledge that becomes the shari'a (rules) of Allah SWT, we are obliged to believe from the sources of shari'a that will be able and guarantee safety with human happiness. The system built by the Qur'an and the Hadith is the foundation of Islamic Education as a guarantee of Allah SWT in accordance with His pleasure. This type of research is descriptive qualitative research literature. The conclusion of this research is Islamic Education as the basis of human life, by consideration this has become a basic human need to achieve happiness both in the world and the hereafter. Islamic Education is sourced from the Shari'a namely the Qur'an and the Hadith that develops in the dynamics of human life in accordance with the atmosphere and development of the times that encourage the safety and happiness of humans for those who can support the application with the guidance of Islamic Education in accordance with sharia'.


2018 ◽  
Vol 1 (1) ◽  
pp. 61-79
Author(s):  
Zuyyina Candra Kirana

Education for children is a principle of human happiness must begin from childhood and is the best time to learn the correct method of life. Ability to capture and follow (lessons), and the sensitivity of receiving knowledge is still very strong in children. According to. Irwan Prayitno child is a very special figure, which in its development requires guidance and guidance from parents in order to realize the figure of a virtuous child. Educating children requires detailed description and precise data collection of the child's behavior. Data collection is needed to direct the potential in children. According to Irwan Prayitno in realizing the figure of a virtuous child, the child requires proper upbringing. According to him the proper education is education based on Islamic values. Because Islam is a perfect religion. It covers all aspects of human life. Including the issue of children's education who get a place in it, Islam is very concerned about families and children who are the basic foundation. on Islamic values as a reference in formulating the applied education. Based on the analysis, there are many similarities between educational concepts. Irwan Prayitno with the concept of Islamic education. So indirectly education. Irwan Prayitno has a close relationship with Islamic education.


Author(s):  
Nataliia Hupavtseva

In the article it was shown that autonomy, generally, was not seen as a method or a behavior to be taught a learner. On the contrary, it is understood as innate part of human nature which is usually exercised over different areas of life not only in the aspect of language learning. By nature, we are all autonomous from birth since we fully, however, not always consciously, control what we learn during developmental learning stages. Frequently, even young children display their autonomy clearly when they choose to learn particular undesirable behavior, for example, saying inappropriate words. As can be seen, the notion of autonomy is not a recent “fashion”, but it has always been present in a human life. We presented facilitative aspects of learner’s autonomy: autonomy is a construct of capacity; autonomy involves a willingness on the part of the learner to take responsibility for their own learning; the capacity and willingness of learners take such a responsibility is not necessarily innate; complete autonomy is an idealistic goal; there are some main degrees of autonomy; the degrees of autonomy are unstable and variable; autonomy is not simply a matter of placing learners in situations where they have to be independent; developing autonomy requires conscious awareness of the learning process – i.e. conscious reflection and decision-making; promoting autonomy is not simply a matter of teaching strategies; autonomy can take place both inside and outside the classroom; autonomy has a social as well as an individual dimension; the promotion of autonomy has a political as well as psychological dimension; autonomy is interpreted differently by different cultures. Facilitative aspects of learner’s autonomy amaze us with their results: learners recognize and accept the need to organize the activity in an environment of interpersonal communication, facilitating personal development and providing constructive personal changes; they develop skills of empathic comprehension; they are interested by participants in creating the conditions for the formation of meaningful learning and personal development as a whole as a result of restructuring of personal attitudes in the process of interpersonal interaction; they are aware of their self-sufficiency. All these numerous situations of interaction of people are carried out through four main methods of interaction: persuasion, imitation, suggestion and infection, which are facilitative in their context. Persuasion is the process of rationale judgment or inference. Imitation is the reproduction by a person of certain external traits of behavior, manners and actions. Suggestion is the psychological impact of one person on another one, calculated on the uncritical perception of words, thoughts and will expressed by them. Infection is the process of transferring of the emotional state from one individual to another, in addition to semantic effect itself. When all these methods of interaction are brought into action, the educational product, as a rule, is distinguished by a creative, non-standard approach and, what is the most important, they are always in demand by students.


Author(s):  
Richard Kraut

This work has followed but also departed from Aristotle in several ways. It adopts his method, which combines theory and the test of experience. Introspection confirms the badness of suffering. He sees that it is best for us to develop the powers we have as children, by educating our emotions and reason. Although he over-intellectualizes moral life and ignores childhood well-being, he recognizes that well-being has a temporal component. He also recognizes that the moral virtues make well-being available to all normal adults, and that there is more good in a complete human life than any number of years of humdrum existence.


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