scholarly journals Deconstructing impoliteness in professional discourse: The social psychology of workplace mobbing. A cross-disciplinary contribution with conclusions for the intercultural workplace

2020 ◽  
Vol 16 (2) ◽  
pp. 235-264
Author(s):  
Sylke Meyerhuber
Keyword(s):  
Intercultural Communication ◽  
Social Bonds ◽  
Workplace Harassment ◽  
Professional Discourse ◽  
Individual Level ◽  
Intercultural Interaction ◽  
The People ◽  
Raising Awareness ◽  
The Social ◽  
Work Psychology

Abstract Workplace politeness concerns the structural, interactional and individual level. Using the example of mobbing, it is illustrated how small acts of impoliteness can lead to the destruction a person psychologically and physically. Particularly, so-called downward mobbing is an increasing problem worldwide; most of the cases are orchestrated by superiors, the people subordinates depend on the most. Data clearly illustrate the social toxin created by up to 45 seemingly small actions in five areas of work life. These actions result in health hazards and ultimately loss of jobs. By example of workplace harassment, it is illustrated how systematic acts of impoliteness are used to manipulate a person's emotion and identity, to ensure anxiety-born solidarity in others while abusing power, with high costs for the target, the organisation, and society. The discussion gives way to considerations about intercultural cooperation at the workplace, showing similarities between subtle devaluations in intercultural communication called microaggression and what has been discussed as mobbing. Overall, impoliteness is deconstructed as a sign of degrading social bonds, security and health, thereby raising awareness of the importance of intercultural interaction without microaggression. The practical value of linguistic impoliteness research and its connection to work psychology becomes apparent.

SOCIAL BONDS AND THE COHERENCE OF MOUNTAIN BABOON TROOPS

Behaviour ◽  
2000 ◽  
Vol 137 (5) ◽  
pp. 663-680 ◽  
Author(s):  
◽  
◽  
◽  
Keyword(s):  
Social Relationships ◽  
Social Bonds ◽  
Social Orientation ◽  
Papio Cynocephalus ◽  
Hamadryas Baboons ◽  
Individual Level ◽  
Group Competition ◽  
The Social ◽  
Male Friend ◽  
Do So

AbstractFemale chacma baboons (Papio cynocephalus ursinus) in the Drakensberg mountains, experiencing neither predation nor within-group competition, structure their social relationships with other females in order to sustain reciprocated grooming (Henzi et al., 1997b). To do so, they cap, where time constraints demand, the size of their grooming cliques. From this we have assumed that the social orientation of mountain baboon females is primarily towards other females and that fission is a consequence of the increasing differentiation of cliques, leading to one or a few females following a male 'friend' when he departs. An alternative argument (Barton et al., 1996) is that, where predation or within-group competition do not occur, neither should female-bonded groups. In this view, females under such conditions should be 'cross-bonded' to males, each group male associating with a few females in the manner of hamadryas baboons (P. c. hamadryas). We test this prediction of 'cross-bonding' at both troop and individual level and find no evidence to support it. We then present data on fission events which argue for fission in the Drakensberg being due to the departure of small one-male units. However, the data do not support, unequivocally, the proposal that females leave with male 'friends'. They do, however, always leave with a male who has fathered at least one of their non-adult offspring.

scholarly journals The Images of the Other in Intercultural Interaction: on the Problem of Perception of another Culture in Multinational Tatarstan in the 1930-1970s

2021 ◽  
Vol 6 (4) ◽  
pp. 252-276
Author(s):  
Ilnara I. Khanipova
Keyword(s):  
Material Culture ◽  
Intercultural Communication ◽  
Positive Impact ◽  
Cultural Space ◽  
The People ◽  
The Social ◽  
Archival Documents ◽  
Rural World ◽  
Post War ◽  
The Village

The article is devoted to the analysis of the Alien / Another / Different images in the cultural space of the Tatar ASSR in the 1930s - 1970s. Based on the archival documents, oral history materials and the example of the multinational region, the author considered intercultural communication and the problems of perception of another / different culture. Much attention is paid to the study of the socio-cultural space of Tatarstan villages. The analyzed material made it possible to find out how the inhabitants of the village and the city perceived the image of the Alien who was once believed to be an Alien in the rural world. The study also revealed how the perception of the Alien had been transformed during the pre-war, military and post-war periods as well as whether there is a difference in the perception of the Alien on the part of locals and newcomers. As a result of the research, the images of the Alien were created through the characteristics of alimentary qualities through clothing and appearance, as well as behavioral aspects. The author came to conclusion that the image of the Alien was more often formed as general knowledge about the social, spiritual and material culture of representatives of various people living nearby. In intercultural communication, which often took a form of a dialogue, the formula was “ours – another”, not “ours - alien’s”. According to the author, the experience of long-term residence of the people, inhabiting the Tatar ASSR, had a positive impact on the dialogue and interpenetration of cultures.

Digital Activism: An Analysis of #challengeaccepted Hashtag Activism Developed for Violence against Women

2021 ◽  
Vol 6 (1) ◽  
pp. 35-62
Author(s):  
Didem ÖZŞENLER
Keyword(s):  
Social Media ◽  
Violence Against Women ◽  
Random Sampling ◽  
Sampling Method ◽  
Media Campaign ◽  
Digital Activism ◽  
The People ◽  
Raising Awareness ◽  
The Social ◽  
The World

This study includes an analysis conducted in the context of “hashtag activism”, which is one of the digital activism forms. The research was performed on the #challengeaccepted hashtag activist movement that is conducted on Instagram and aims for raising awareness for violence against women. Posts shared by 51 local and foreign women for the #challengeaccepted hashtag activism were selected with the random sampling method. These sampling which is post shared by 51 local and foreign women was chosen by written #challengeaccepted hashtag activism developed for violence against women to the google research motor. The first two news links was chosen and the people who shared these hashtag was chosen and looked their personal instagram pages and added messages. Other hashtags, words, and mottos additional to the #challengeaccepted hashtag were categorized, interpreted, and inferences were made regarding the digital activism by reflecting the details of findings on the conclusion part. These posts that were grouped under specific themes were subjected to both descriptive and content analysis. These themes were created independent of each other and within the context of additional hashtags, date of the post, local-foreign women, support, courage, motivation, power, energy, leadership status. In this study, the concept of digital activism is scrutinized and tried to be analyzed through the social media campaign supported by celebrities in Turkey and around the world with the #challengeaccepted hashtag against violence against women within the concept of social responsibility.

Cultural humility: Pilot study testing the social bonds hypothesis in interethnic couples.

2018 ◽  
Vol 65 (4) ◽  
pp. 531-537 ◽  
Author(s):  
Stacey E. McElroy-Heltzel ◽  
Don E. Davis ◽  
Cirleen DeBlaere ◽  
Josh N. Hook ◽  
Michael Massengale ◽  
...  
Keyword(s):  
Pilot Study ◽  
Social Bonds ◽  
Cultural Humility ◽  
The Social

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Analytical Study of Violence Theme in Victoria Schwab’s This Savage Song

2019 ◽  
Keyword(s):  
Analytical Study ◽  
Research Paper ◽  
The Novel ◽  
Vicious Cycle ◽  
Aggressive Approach ◽  
Research Article ◽  
The People ◽  
The Social ◽  
Different Dimensions ◽  
The Right

This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.

MENELUSURI JEJAK DAN KIPRAH KIAI MOHAMMAD HASAN GENGGONG; DALAM MEMBANGUN KEPEMIMPINAN SPRITUAL-TRANSFORMATIF

2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Ahmad Fauzi ◽  
Chusnul Muali
Keyword(s):  
Social Action ◽  
Boarding School ◽  
Transformative Leadership ◽  
Social Recognition ◽  
School Students ◽  
Value System ◽  
Social Actions ◽  
The People ◽  
The Social ◽  
Islamic Science

Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.

Main Forms of Propagandistic Activities of the Right-Wing Parties (1904–1914)

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk
Keyword(s):  
20Th Century ◽  
Social Groups ◽  
Right Wing ◽  
Periodical Press ◽  
Political Movement ◽  
The People ◽  
The Social ◽  
The Right ◽  
In The Beginning ◽  
The 19Th Century

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.

PENERAPAN PROSEDUR MEDIASI DALAM PENYELESAIAN SENGKETA WAKAF DI PENGADILAN AGAMA

2018 ◽  
Vol 1 (1) ◽  
pp. 21-36
Author(s):  
Syufaat Syufaat
Keyword(s):  
Social Dimension ◽  
Mediation Process ◽  
Mutual Trust ◽  
Mediation Model ◽  
The Public ◽  
Spiritual Dimension ◽  
The People ◽  
The Social ◽  
Legal Proof ◽  
Religious Courts

Waqf has two dimensional meaning; the spiritual dimension that is taqarrub to Allah and the social dimension as the source of Islamic financial for the welfare of the people. Waqf disputes can be caused by several reasons; waqf land is not accompanied with a pledge; waqf is done on the basis of mutual trust so it has no legal proof and ownership. Currently, the choice to use the court is less effective in resolving disputes. Hence, the public ultimately chooses non-litigation efforts as a way to resolve the disputes. Mediation process is preferred by many as it is viewed to be the fairest way where none of the two parties wins or loses (win-win solution). It is also fast and cheap. This study is intended to examine how to solve waqf dispute with mediation model according to the waqf law, and how the application of mediation in the Religious Courts system

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