Language choice in churches in indigenous Gã towns: a multilingual balancing act

Multilingua ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Akua Asantewaa Campbell ◽  
Jemima Asabea Anderson
Keyword(s):  
Cultural Identity ◽  
Participant Observation ◽  
Language Choice ◽  
Language Choices ◽  
Motivating Language ◽  
Greater Good ◽  
The One ◽  
High Degree ◽  
The Church

Abstract This paper examines the determinant factors motivating language choice in churches in coastal Accra, an area characterized by a high degree of urbanization and multilingualism. As this region is also ethnically Gã, we survey the attitudes of Gã congregants to the use of other languages in their churches, bearing in mind the pressure faced by Gã from the more dominant vehicular languages, Akan and English. Data was obtained via participant observation, questionnaires and interviews. Using domain analysis, we show that language choice in the church domain is guided by the diametric principles of inclusiveness and church expansion on the one hand, and the conservation of a homogeneous socio-cultural identity on the other. Multilingual churches espouse the former while monolingual churches prize the latter. Gã congregants in churches that make extensive use of Akan and English report feeling satisfied with the language choices in their churches as they see these lingua francas as necessary for reaching out to the wider community. Although in other spheres of life there is irritation among Gã natives about the diminishing role of their language, in the church domain, this is readily tolerated for the greater good of advancing the church’s work.

scholarly journals Self-concept and Family: A study on Greek secondary school students

2016 ◽  
Vol 10 (1) ◽  
Author(s):  
Dimitris Kiritsis
Keyword(s):  
Sampling Technique ◽  
Self Concept ◽  
School Students ◽  
The Family ◽  
Major Variation ◽  
Essential Contribution ◽  
The One ◽  
High Degree ◽  
The Relationship

The aim of the study is twofold. On the one hand it concerns the measurement and the examination of the subjects’ self-concept and on the other the detection and justification of the role of family in its configuration. The study analyzed the data collected from the answers to a research questionnaire of 1344 15-and 16-year-old school students in the Prefecture of Thessaloniki, Greece) with the use of a stratified random sampling technique. The first important finding concerned the high degree of the general self-concept of the adolescents. Among the seven specific sectors of the general self-concept a major variation was noted, with the higher average to be traced in the relationship that the students have configured with their peers and the lower one in the valuation of their academic competence. The second important finding was the ascertainment of the essential contribution of the family.

Episcopal Tombs in Early Modern England

2004 ◽  
Vol 55 (4) ◽  
pp. 654-680 ◽  
Author(s):  
PETER SHERLOCK
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Church Of England ◽  
Early Modern England ◽  
The Other ◽  
The Reformation ◽  
The Status ◽  
The One ◽  
The Church

The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation.

Wolfhart Pannenberg

2018 ◽  
pp. 486-504
Author(s):  
Friedericke Nuessel
Keyword(s):  
Kingdom Of God ◽  
The Body ◽  
Political Order ◽  
Systematic Theology ◽  
Body Of Christ ◽  
Civil State ◽  
Wolfhart Pannenberg ◽  
The One ◽  
The Church

This chapter describes the development of Wolfhart Pannenberg’s ecclesiology in his early work and explores his fully developed ecclesiology in the Systematic Theology of 1993. It analyses the fundamental role of the church to be a sign and foretaste of the kingdom of God. This involves a constitutive self-distinction of the church from any political order or civil state on the one hand and from the future kingdom of God on the other. Moreover, the chapter emphasizes the simultaneity of individual salvation and incorporation into the church as the body of Christ in Pannenberg, and demonstrates the ecclesiological task to overcome the divisions between churches in order to witness to the unity, holiness, catholicity, and apostolicity of the church.

Language choice in bilingual, cross-cultural interpersonal communication

2000 ◽  
Vol 5 (1) ◽  
Author(s):  
Ingrid Piller
Keyword(s):  
Cultural Identity ◽  
Intercultural Communication ◽  
Interpersonal Communication ◽  
Language Choice ◽  
Minority Language ◽  
Cross Cultural ◽  
Social Constructionist ◽  
Language Choices ◽  
Border Crossers ◽  
Mixed Code

This paper has three objectives: First, I am arguing for a social constructionist approach to the study of intercultural communication. Second, the discussion of my research design is intended to contribute to methods in the study of intercultural communication. Third, I am identifying language choice as a major factor in the linguistic construction of cultural identity. Through their language choices, bilingual couples most often align themselves with the majority. However, they may also actively construct themselves as intercultural border-crossers by the use of a mixed code, or even as minority members, which happens when both minority and majority partner use the minority language. The reasons the couples themselves identify for their choices are 'habit' and 'compensation.'

I Doria e la chiesa di San Matteo a Genova nella seconda metà del Duecento

2021 ◽  
pp. 163-188
Author(s):  
Paola Guglielmotti
Keyword(s):  
Large Family ◽  
Urban Families ◽  
The Other ◽  
Small Church ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
The Church

The essay addresses the problem of the relationship between large aristocratic families and “noble parishes” in Genoa, by considering the case of the Doria and the church of San Matteo, founded in 1125 and whose reconstruction was planned in 1278. On the one hand, three qualifying aspects of the Doria kinship are examined in order to understand the role of the small church in enhancing the coordination of the group: i.e., positions of leadership and command in the maritime city and in its government; dispersion and presence outside Genoa; numerical strength, residence and leadership. On the other hand, the article considers the insertion of San Matteo in the monastic network (not only in Liguria) headed by the abbey of San Fruttuoso, and how its reconstruction allowed for the diversification of the large family internal and external relevance. The conclusion, thanks to the comparison with the experiences of other important urban families, shows the uniqueness of this case study and how broader and more systematic comparisons should be made, even outside the Genoese context.

The Worship of Jesus in Apocalyptic Christianity

1981 ◽  
Vol 27 (3) ◽  
pp. 322-341 ◽  
Author(s):  
Richard Bauckham
Keyword(s):  
Religious Tradition ◽  
Religious Practice ◽  
Early Church ◽  
The Road ◽  
Significant Phenomenon ◽  
On The Road ◽  
The One ◽  
Exclusive Right ◽  
The Church

In the development of Christology in the primitive church, the emergence of the worship of Jesus is a significant phenomenon. In the exclusive monotheism of the Jewish religious tradition, as distinct from some other kinds of monotheism, it was worship which was the real test of monotheistic faith in religious practice. In the world-views of the early centuries A.D. the gap between God and man might be peopled by all kinds of intermediary beings – angels, divine men, hypostatized divine attributes, the Logos – and the early church's attempt to understand the mediatorial role of Jesus naturally made use of these possibilities. In the last resort, however, Jewish monotheism could not tolerate a mere spectrum between God and man; somewhere a firm line had to be drawn between God and creatures, and in religious practice it was worship which signalled the distinction between God and every creature, however exalted. God must be worshipped; no creature may be worshipped. For Jewish monotheism, this insistence on the one God's exclusive right to religious worship was far more important than metaphysical notions of the unity of the divine nature. Since the early church remained – or at least professed to remain – faithful to Jewish monotheism, the acknowledgement of Jesus as worthy of worship is a remarkable development. Either it should have been rejected as idolatry – and a halt called to the upward trend of christological development – or else its acceptance may be seen with hindsight to have set the church already on the road to Nicene theology.

Language choice in multilingual religious settings

2016 ◽  
Vol 7 (3) ◽  
pp. 413-435 ◽  
Author(s):  
Antoine Willy Ndzotom Mbakop
Keyword(s):  
Participant Observation ◽  
First Language ◽  
Language Choice ◽  
Protestant Churches ◽  
Liturgical Language ◽  
Historical Factor ◽  
To Come ◽  
Church Service ◽  
The Impact ◽  
The Church

This paper investigates the impact of the historical factor on language choice in Protestant Churches in Cameroon. It is based on the postulate that religious languages are more stable than their secular counterparts, not only in their forms, but also in their variety. Therefore, it was hypothesized that the first language group to come in contact with the mother mission society of a religious variety is likely to remain the major group in the church, and its language, the liturgical language. To verify this hypothesis, the researcher analysed language use in three Protestant parishes located in the Yaoundé metropolis: the Oyom-Abang parishes of the Eglise Evangélique du Cameroun and Eglise Presbytérienne Camerounaise, and the Yaoundé-Melen-Philadelphie parish of the Eglise Protestante Africaine. The data were collected via participant observation and informal interviews. Their analysis revealed that the use of indigenous languages for key parts of a church service in the three parishes selected was usually associated with the place where the Church was founded, which is the area where its mother mission society first settled in the country. In that vein, the following languages were reported: Bamileke at EEC Oyom-Abang, Basaa at EPC Oyom-Abang, and Ngumba (Kwasio) at EPA Yaoundé-Melen-Philadelphie.

Two Streams Mingling: The American Episcopal Church in the Anglican Communion

2010 ◽  
Vol 9 (1) ◽  
pp. 12-37 ◽  
Author(s):  
Colin Podmore
Keyword(s):  
New Zealand ◽  
The Other ◽  
Episcopal Church ◽  
The One ◽  
The Church ◽  
Church Government

AbstractThis article identifies and compares two ecclesiological ‘streams’ that coalesced when the Anglican Communion was definitively formed in 1867: the traditional western catholic ecclesiology of England and Ireland and the more democratic, egalitarian ecclesiology of the American Episcopal Church. These streams had already mingled in George Augustus Selwyn’s constitution for the New Zealand Church. Incorporation of laypeople into the Church of England’s synods represented further convergence. Nonetheless, different understandings of the role of bishops in church government are still reflected in attitudes to the respective roles in the Communion’s affairs of bishops and primates on the one hand and the more recent Anglican Consultative Council on the other. Differences between the two streams were noticeable at the 1867 Lambeth Conference. The efforts of Archbishops Davidson and Fisher, rooted in the work of Selwyn, to hold together what Selwyn called ‘the two branches of our beloved Church’ are praised.

scholarly journals Les Universitats i la seva història. Algunes reflexions

2020 ◽  
Vol 15 ◽  
pp. 138
Author(s):  
Rosa Maria Alabrús Iglesias
Keyword(s):  
Sixteenth Century ◽  
18Th Century ◽  
Teaching Load ◽  
Crown Of Aragon ◽  
History Of ◽  
The One ◽  
History Of Universities ◽  
The University ◽  
The Church

Resum: En aquest article es fa un estat de la qüestió sobre la història de la Universitats amb un estudi comparatiu de les Universitats de la Corona d’Aragó i, en particular, de les catalanes, amb les Universitats castellanes. S’examina la problemàtica institucional amb les tensions entre l’Església, la Monarquia i els Municipis pel control universitari, la població estudiantil, l’oferta cultural, en les diverses Facultats, l’estructura econòmica, la càrrega docent i la presumpta «revolució educativa» des de la segona meitat de segle xvi. S’analitza, d’altra banda, el període de la decadència final de les Universitats catalanes i la significació de Cervera amb el debat entre jesuïtes i dominics al voltant de la Universitat creada per Felip V i el paper de centres culturals alternatius com l’Acadèmia de Sant Tomàs o l’Acadèmia de Bones Lletres de Barcelona. Paraules clau: Història de les Universitats, problemàtica institucional, càrrega docent, revolució educativa segle xvi, Cervera al segle XVIII Abstract: This article presents a state of the art on the history of Universities with a comparative study of the Universities of the Crown of Aragon and particularly of the Universities of the Crown of Aragon.The institutional problem is examined with the tensions between the Church, the Monarchy and the Municipalities by the university control, the student population, the cultural supply, in the diverse Faculties, the economic structure, the teaching load and the alleged «revolution educational» of the second half of the 16th century. It also analyses the period of the final decay of the Catalan Universities and the significance of Cervera with the debate between Jesuits and Dominicans around the University, create by Philip V, and the role of alternative cultural centres such as the one. Academia de Sant Tomàs or the Academy of Good Letters of Barcelona. Keywords: History of universities, institutional problems, teaching load, educational revolution sixteenth century, Cervera in the 18th century

scholarly journals Structural and pragmatic aspects of the speech genre “treating to a meal”

2021 ◽  
Vol 31 (3) ◽  
pp. 190-197
Author(s):  
Maria V. Zadorina ◽  
Keyword(s):  
Participant Observation ◽  
Genre Studies ◽  
General Interest ◽  
Spoken Discourse ◽  
Living Together ◽  
Speech Genre ◽  
The One ◽  
Pragmatic Aspects ◽  
Colloquial Speech

The article deals with the colloquial speech genre of “home” communication “treating to a meal”. The relevance of this research is determined by the general interest of modern linguistics to colloquial speech and genre studies. The research is based on the analysis of spoken discourse fragments recorded in natural conditions (most of the fragments were collected by the method of participant observation). The author makes the following conclusions about the genre “treating to a meal”: the genre is used during the meals while receiving guests (the addressor is a host, the addressee – a guest, or guests) and during the meal of people living together (the addresser is often the one who does the cooking, the addressee – other household members); the genre has some gender peculiarities; “treating to a meal” is partially an etiquette genre, since its super-goal is to maintain contact and it is prompted by the role of the host or hostess in the house and by the situation of “eating together”. The author also focuses on the use of syntactic constructions. The basis of the sentences used in this genre are event propositions of physical action in the form of a structural scheme N4Vf.

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