Trends in Food Photography: A Prop Stylist's View

2010 ◽  
Vol 10 (3) ◽  
pp. 70-83
Author(s):  
francine matalon-degni

This article traces the evolution of food photography through the lens of its political context. The ways in which prop stylists and food stylists defined food photography trends was guided by more than their unique interpretation of assigned art direction. The political zeitgeist was also a guiding force. From the socially conservative leadership during the Reagan/Bush years to the promises of hope and change defining the Obama presidency——the tenor of each administration left its mark on food photography. During the Reagan/Bush years, legislation favored the moneyed classes; food photography reflected the tastes of a culture rife with opulent excess. Food was presented in fantastical sets propped with precious accoutrements, some having hardly anything at all to do with the eating or serving of food. The Clinton administration's pro-family domestic agenda set the cultural tone for Martha Stewart's ascendency and for her magazine's visual message to endure. Both Clinton and Stewart brought us back to the real world. Food sets became whiter and brighter as prop stylists jettisoned intricately detailed props for those with cleaner, simpler lines. The muddled disinformation fed to us during the George W. Bush years played out in the confusing, tumultuous compositions proliferating Gourmet's food photography during his presidency. Yellow, the color of hope and promise, cast its hue on the food pages of magazines at the onset of Obama's presidency; but just as he chose to address policymaking by embracing a myriad of viewpoints, so too did magazines embrace a mix of visual viewpoints to please their readers. What we were left with, on both fronts, was an all-over-the-place quality lacking clear definition. Photographs from Gourmet, Food & Wine, Bon Apetit, Weight Watcher's Magazine, Woman's Day and Fine Cooking serve as visual reference points.

2020 ◽  
pp. 147447402091888
Author(s):  
Benedikt Schmid ◽  
Gerald Taylor Aiken

This article emerges from the simple observation that community-based social and environmental activists often engage with practices of mindfulness, either personally or collectively. It draws on two case studies, a UK-based Transition initiative and a community of social entrepreneurs in Germany. On the surface, social and environmental activists, committed to change in the ‘real world’, outward facing and public, jar with practices of ‘mindfulness’: personal and interior actions –‘private’. We argue that post-foundationalist understandings of community, particularly Nancy’s being-in-common – popularised within geography as ‘community economies’ – and the philosophical and spiritual roots of mindfulness are two lines of thought that provide clues to this co-occurrence. Going beyond understandings of collectivity that build on the coming together of preformed individuals or presuppose a common substance, we set the (Westernised) Buddhist influences on mindfulness, specifically the notion of interbeing, side by side with Nancy’s being-in-common. This article argues that both the political and spiritual aspects of activism are integral parts of social change. It concludes that post-foundational and Buddhist-inspired lines of thought cross-fertilise and chart a course towards transformative mindfulness.


2002 ◽  
Vol 16 (2) ◽  
pp. 49-66
Author(s):  
Byung-ok Kil

This inquiry demonstrates that the political legitimacy of a certain society is historically determined, reflects specific institutional and contextual features, and employs a variety of meanings. These meanings can describe both a state of affairs and a process that ultimately involves justifications for legitimate agents and socio-political structures. This paper attepmpts to understand how the meanings of political legitimacy are conceptualized in society. As a case study, it questions: What are the conditions for the existence of political legitimacy and how have they been constructed? How is political legitimacy endorsed in South Korea today, and how does it differ from the past? This paper applies a deconstructive theory of political legitimacy that exploresa a distinctively modern style, or 'art of governance' that has an all-encompassing, as well as individualized effect upon its constituencies. By this approach, this paper argues that the concept of unification does not have a solid significance in the real world, but rather, it is an imaginary idea imposed by the dominant elite class, which is constantly imposed, reinterpreted and transformed in its political context.


2020 ◽  
Vol 29 (2) ◽  
pp. 153-174
Author(s):  
Dan Boscov-Ellen

Mainstream ethical debates concerning responsibility for climate change tend to overemphasise emissions and consumption while ignoring or downplaying the structural drivers of climate change and vulnerability. Failure to examine the political-economic dynamics that have produced climate change and made certain people more susceptible to its harms results in inapposite accounts of responsibility. Recognition of the structural character of the problem suggests duties beyond emissions reduction and redistribution - including, potentially, a responsibility to fundamentally restructure our political and economic institutions.


2020 ◽  
pp. 267-294
Author(s):  
Leonidas Zelmanovitz

An interesting insight about money is that it is just a veil covering the actual economy; or, in other words, that there are actual goods and services in the real world and there is a monetary side that in one way or another represents, in an abstract form, some of the things that exist in the real side of the economy. Such representa- tion is never perfect, for reasons that we may discuss; but also, some ways in which this representation is done are better than others. But better in which sense? Well, better representations of what actually exists and a representation that better serves the function financial and monetary instruments perform for society. Note that some monetary institutions are particularly designed neither to do a good representation of the economic realities of society, nor to fulfill the purpose for which money was first developed, but to serve the interests of whoever has the political power to impose such arrangements. Be that as it may, a fact remains that different money and banking arrangements will represent more or less accurately stocks and flows of goods and services on the real side of the economy, and more than that, that such representation has consequences in terms of the allocation of resources in the economy.


2021 ◽  
Vol 4 (2) ◽  
pp. 18-29
Author(s):  
Ferdinand D. Anabo

Election is an essential instrument in the development of the country. Understanding key voting preferences could resolve issues facing the country through competent elected government officials. The election of future competent officials depends on the preference of the next generation of voters. This study aims to determine how political candidate attributes affect the voting preference of students and determine which of the political candidate attributes is the most important. The study used choice-based conjoint analysis, which simulates the real-world decision-making of choosing a candidate. Students were presented with different presidential candidates, each with a unique set of demographic and political attributes to choose from. Results suggest that student voters give importance to political attributes that reflect competencies such as profession, experience, accomplishments, and priorities. Political leaders must build their image through competence and good governance among student voters. 


Author(s):  
Joseph Chan

This introductory chapter discusses how Confucian political philosophy can be modernized and enrich liberal democratic theories and political practices. It examines Confucian political thought from a perspective that explores the intricate interplay between political ideal and reality. Political philosophy has a dual character: viewed as a philosophical field of study, it searches for an ideal social and political order that expresses the best aspects of humanity; viewed as a political field of study, it aims to present an understanding of the real world and give principled guidance as to how people should act. The challenge of such two-track theorizing is twofold: to demonstrate the attractiveness of the ideal even though it is unlikely to work in the real world, and to show that a feasible nonideal conception of order still tallies with the ideal conception.


Author(s):  
Saúl Martínez-Díaz

Objective: Estimate the location of a camera with respect to objects in the real world, using monocular vision. Methodology: In this paper we introduce a method to calculate the relative location of the camera with respect to a group of points located in the three-dimensional space. The method requires only three fixed reference points of which the real distance between each pair of points must be known. With this information it is possible to estimate the relative location of the camera when it is moved, using successive images that contain the same points. Contribution: In recent years, processing power of computers has grown considerably and, with this, the interest of the scientific community in visual odometry has also increased. For this purpose, in many cases, it is convenient to use a single camera (monocular system). Unfortunately, a monocular system allows to estimate the location of the camera with respect to some object in the real world only up to a scale factor. The main contribution of this work is the estimation of the location of the camera in real world coordinates with respect to a reference object.


2021 ◽  
Vol 21 (2) ◽  
pp. 191-210
Author(s):  
Jiao Kun

Abstract As an influential scholar, the Ming 明 Neo-Confucian master Wang Yangming 王陽明 (1472–1529) was also active in the political world. While showing philosophical ingenuity, Wang launched an ideological movement which reached beyond Neo-Confucian discourse and into the social and political spheres. By promoting his xinxue 心學 teachings, Wang aimed to change Ming political life through fostering a moral retrenchment among future officials. To achieve his goals, Wang Yangming implemented several strategies, such as turning to humble local literati for a following, teaching them as a sitting official, and supporting nonofficial academies with his political power. These strategies succeeded to some extent, in part because the Ming court had relaxed the ideological intolerance of the early Ming. The real-world background of Wang Yangming's success can be further explored by comparing Wang with his two predecessors, Xue Xuan 薛瑄 (1389–1464) and Wu Yubi 吳與弼 (1391–1469).


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