Kumari Custom of the Interim Period(2006~2008) in Nepal - From Religious Ritual to Cultural Tradition

2021 ◽  
Vol 26 ◽  
pp. 139-171
Author(s):  
Jeong Seok Park
Keyword(s):  
Cultural Tradition ◽  
Religious Ritual ◽  
Interim Period

scholarly journals WHEN CULTURE MEETS RELIGION: THE MULUDAN TRADITION IN THE KA-NOMAN SULTANATE, CIREBON, WEST JAVA

Al-Albab ◽  
2013 ◽  
Vol 2 (1) ◽  
Author(s):  
Mohamad Yusuf
Keyword(s):  
Religious Identity ◽  
Political Power ◽  
Cultural Tradition ◽  
Power Relationship ◽  
Royal Family ◽  
Religious Ritual ◽  
The Past ◽  
Long Time ◽  
The One ◽  
The Relationship

This article is based on a fundamental question, what is the relationship between practicing the Muludan tradition and seeking of power by the Royal family of the Kanoman Sultanate in Cirebon? The Muludan is a tradition conducted by the Royal family, and thousands of people participate in this tradition. This article is aimed to analyze the extent of which the Royal family uses Muludan tradition to regain their political power as they had in the past. Our participatory research shows that the Muludan tradition could be defined as a religious-cultural system. This is not only a religious ritual but also a cultural tradition. On the one hand this tradition is done primarily based on the knowledge, beliefs, norms and moral values of religious teachings. People participating in this tradition believe that they would gain God blessing (Ngalap Berkah) and Shafa’at as cited by the Quran and the Hadith. On the other hand, this tradition involves cultural tradition that has been practiced by the local people since long time ago. This research also found that the Royal family fails to use this tradition to gain political power as they intend to do. This tradition could mainly effectively be implemented in terms of the socio-cultural relationship between the Sultan and the followers. Political power, the Royal family aims to gain through conducting the Muludan tradition, does not significantly happen. Key words: The Muludan Tradition, Power Relationship, Religious Identity, and the Kanoman Sultanate

scholarly journals THE CULTURAL EVOLUTION OF LOCAL ISLAMIC VALUES ON THE MULUDAN TRADITION IN CIREBON: A MEMETICS PERSPECTIVE

2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Eko Wijayanto ◽  
Siti Rohmah Soekarba
Keyword(s):  
Cultural Evolution ◽  
Cultural Tradition ◽  
Royal Family ◽  
Religious Ritual ◽  
The Third ◽  
Cultural Processes ◽  
Cultural Evolution Theory ◽  
Islamic Values ◽  
Day By Day

The Muludan is a tradition conducted by the Royal family in Cirebon Sultanate on the third month of the Islamic calendar (Rabi' al-awwal) to mark the celebration of the prophet Muhammad's birthday. Thousands of people from some places participate in this tradition. This paper is aimed to elaborate the cultural evolution theory (memetics) introduced by Richard Dawkings which is used to interpret the Muludan tradition as a meme. The role of the agent will be considered as a vector, not an actor. In the meantime, the Muludan can be defined not only as a religious ritual but also as a cultural tradition that has been practiced by the local people for hundred years. The tradition has a system of inheritance such as values, beliefs, behaviors, knowledge, passed down through cultural processes within the scope of the population and the environment. The conclusion is that the meaning behind the Muludan tradition believed by people, so that it develop day by day. They believe that they would gain God blessing (barakah) and Shafa‘at to practice the Muludan ritual.

Presale Handgun Checks, the Brady Interim Period, 1994-98

1999 ◽  
Author(s):  
Donald A. Manson ◽  
Darrell K. Gilliard ◽  
Gene Lauver
Keyword(s):  
Interim Period

Wiwanyag Wachipi

2017 ◽  
Vol 1 (1) ◽  
pp. 48-69
Author(s):  
Fritz Detwiler
Keyword(s):  
Native American ◽  
Indigenous Peoples ◽  
Methodological Approach ◽  
Gift Exchange ◽  
Lived Religion ◽  
Religious Ritual ◽  
Pine Ridge ◽  
Ontological Categories ◽  
Ritual Process ◽  
Pine Ridge Reservation

Graham Harvey’s reconceptualisation of religion emphasises the relational world of indigenous peoples. His suggestion that religion revolves around negotiating with ‘our neighbours’ is particularly relevant to Native American ritual processes insofar as he extends ‘neighbours’ to other-species persons. Further, by emphasising ‘lived religion’, Harvey turns our attention to the significance of embodied religion as it expresses itself in ceremonial performances. Harvey’s approach is enriched by Ronald L. Grimes’ notion of the way in which indigenous rituals take us into the deep world of other-species communities through a gift exchange economy that promotes the wellbeing of everyone in the neighbourhood. The present discussion demonstrates the applicability of both Harvey’s and Grimes’ approaches to indigenous religious ritual processes by focusing on James R. Walker’s account of Oglala Sun Dancing. Walker constructs a fourstage ritual process from information he gathered while working as a physician on the Pine Ridge Reservation from 1896 to 1914. The entire process, from the declaration of the first candidates who announce their intention to make bodily sacrifices to the culmination of the ritual process in the last four days where the flesh sacrifices are made many months later, centres on re-establishing and promoting harmonious relations among the Oglala and between the Oglala and their other-species neighbours within the Sacred Hoop. The indigenous methodological approach interprets the process through Oglala cosmological and ontological categories and establishes the significance of Harvey’s approach to religion and Grimes’ approach to ritual in understanding embodied and lived religion.

Limits and Possibilities of Sharing Christian Worship in an Interreligious Educational Setting

2017 ◽  
Vol 1 (2) ◽  
pp. 206-223
Author(s):  
Jennifer Peace
Keyword(s):  
Planning Process ◽  
Leadership Education ◽  
Thick Description ◽  
Unitarian Universalist ◽  
Religious Traditions ◽  
Religious Ritual ◽  
Worship Service ◽  
Theological School ◽  
Christian Worship ◽  
Interreligious Education

This paper discusses a worship service I designed and led in November of 2014 at Andover Newton Theological School (ANTS). As a member of the faculty, a practicing Christian and a religious educator and interfaith organizer, I am invited to lead a service each year in the Chapel at ANTS. In particular, as the ANTS’ co-director of the Center for Interreligious and Communal Leadership Education (CIRCLE), a joint program between ANTS and Hebrew College, I was charged with making the service an “interfaith” gathering, open and inviting for Unitarian Universalist, Muslim, and Jewish guests, while still providing an authentic expression of Christian worship. This article offers a first-person narrative and thick description of the service, the planning process, the broader context of interreligious education at our schools, and reflections on both the possibilities and limits of sharing particular religious rituals across diverse religious traditions for educational purposes. Drawing on the work of interreligious educators I identify a set of goals for interreligious education and explore the potential for religious ritual to both contribute to and complicate these goals. I describe the worship service as a ritual event in the life of a Christian seminary as well as its meaning and role in the process of interreligious coformation that is part of CIRCLE’s work.

Involuntary Circumcision of Males in Illegal Initiation Schools in South Africa: A Violation of African Customary Human Rights?

2018 ◽  
Vol 33 (1) ◽  
Author(s):  
Porsche Makama
Keyword(s):  
South Africa ◽  
Human Rights ◽  
Cultural Beliefs ◽  
Young Men ◽  
Cultural Tradition ◽  
Constitutional Rights ◽  
Topical Issue ◽  
Community Members ◽  
Human Right ◽  
Traditional Practice

The incidence of deaths associated with the practice of forced and botched circumcisions at initiation schools has become a topical issue in South Africa. In recent times, the number of deaths and injuries among initiates has risen at an alarming rate, most of them occurring at illegal initiation schools. The continuous rise in the number of injuries among initiates at these schools has elicited mixed reactions among community members, some referring to it as genocide in the case of fatalities and calling for its abandonment, while others argue that this traditional practice should be allowed to continue. The majority of young men who go to initiation schools do not make the decision on their own, nor do they have a choice in the matter. Instead they are compelled by parents or guardians, influenced by friends, and also coerced by others in the community who insist that they have to ‘go to the mountain’, as initiation schools are generally referred to in South Africa. It has been argued by those against circumcision that this practice infringes constitutional rights and contravenes the Children’s Act 38 of 2005. There have been numerous instances where young and even mature males have been taken from the streets, or even from the comfort of their homes, and forced into circumcision camps with or without their consent. This begs the question whether the continued practice of a cultural tradition that violates the fundamental human right and freedom to choose religious and cultural beliefs is justifiable.

Will the Time of Growth and Development of the Young Republic of South Sudan Come?

2018 ◽  
pp. 91-110
Author(s):  
Tatiana Kochanova
Keyword(s):  
Growth And Development ◽  
South Sudan ◽  
Political Conflict ◽  
Cultural Tradition ◽  
The South ◽  
Sovereign State ◽  
Independent State ◽  
South Sudanese ◽  
The World ◽  
National Resource

Тhe subject of this study is the young Republic of South Sudan (RSS), the “young” – both in terms of the age of an independent state, and in terms of its demographic potential. RSS, as a member of the United Nations and as a sovereign state, appeared on the world map in 2011, but, possessing super-rich natural resources, has not yet gained sustainable development, moreover, it fell into a deep military-political crisis. Like most countries of the African continent, South Sudan had real demographic capacity, but the authorities were unable to extract any “demographic dividends” from the truly main national resource for the development of the country’s economy, moreover, the number of refugees of young working age is constantly growing. Through the example of South Sudan, which so hard achieved separation of the South from the North and failed to take advantage of the conquered democratic values, the article explores the understudied problem of modification of the consciousness of the younger generation, dictated both by the specifics of the deep historical and cultural tradition of the South Sudanese nationalities and by new trends in global evolutionary processes. Studying the stories from the lives of multi-member families affected during the military-political conflict in the RSS, the author, based on the facts, strongly criticizes the ineffective, even often vicious, youth policy of the South Sudanese government. On the other hand, analyzing the origins, nature, basic traditional moral and sociocultural aspects of child employment in the region, the researcher finds a reasoned explanation of the cause for such a policy of universal child mobilization and tries to define this phenomenon that has not been studied in the scientific literature before. Summarizing the study of the causes of a humanitarian catastrophe in the RSS, the author, in addition to generally accepted factors that influenced the current situation (such as: the intervention of major world financial players in the affairs of a sovereign state, national discord, the struggle for power and resources), also highlights the subjective and not always correct work of the world information agencies and other mass media and, of course, the incompetent state policy of the leadership of the RSS in the Youth Field. Relying on the positive events of the past few months to resolve the conflict in the RSS, the author is still trying to predict in the foreseeable future the time for growth and development of the Republic of South Sudan, with the proviso that it can happen only in case of the inclusion of restraining leverage and expansion of the range of priorities of the main national resource – the youth.

PENERAPAN IPTEKS DALAM MENGEMBANGKAN MUSIK MASAMPER ANAK DI PULAU SILADEN BERBASIS INDUSTRI KREATIF

2019 ◽  
Vol 2 (3) ◽  
Author(s):  
Fandy J. Latuni ◽  
Glenie Latuni
Keyword(s):  
Community Service ◽  
Local Community ◽  
Local Culture ◽  
Cultural Tradition ◽  
Creative Industry ◽  
Social Activities ◽  
Tourism Sector ◽  
The Family

Siladen is an island east of Bunaken Island with a population of approximately 300 family heads. Since the first Community as Fishermen to change since the entry of foreign and local investors invest their capital in the tourism sector by establishing resorts and international diving spot. Residents who were formerly fishermen, are now beginning to be recruited into company employees. The community of Siladen Island is derived from sangihe island and still maintains its cultural tradition, one of which is Masamper music. This art, often featured in social activities, local culture until now. To improve the welfare of the local community, the Community Service is implemented which is focused on the children. Train the creativity of children, in order to improve the welfare of the family later became the goal Keywords: Music Masamper Group of Children, Siladen Island, Creative Industry

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