scholarly journals Theoretical and methodological essence of noospheric geography of the 21st century

2021 ◽  
Vol 30 (3) ◽  
pp. 407-420
Author(s):  
Borys О. Chernov ◽  
Іnna H. Dudka
Keyword(s):  
Natural Phenomenon ◽  
Third Wave ◽  
Social Changes ◽  
Natural Processes ◽  
Planetary Scale ◽  
Stage Of Development ◽  
The World ◽  
Industrial Civilization ◽  
General Scientific ◽  
Modern Geography

In modern conditions of globalization of society development and fleeting transformations of natural processes, when the development of science, includinggeographical, is extremely accelerated, there is a rapid complication of forms and methods of theoretical and methodological knowledge, which makes it necessary to conduct logical and methodological analysis of geography in modern conditions. It turned out that a hundred years ago, says Edwin Toffler, Thomas Mann put forward a formula that expressed the feeling of death of a certain era. Today, humanity has approached an invisible boundary that separates one era from another. It is established that the world is on the threshold of grand social changes, technical and cultural innovations. In these conditions, when the world has become completely different, it is important for geographers to understand the consequences of the ongoing transformation processes. All this requires a new understanding from the standpoint of a globalized society, to find out what fundamental consequences for geography brought the information technology revolution, which will result in new paradigms for the development of our science. A. Toffler argued in «The Third Wave» that humanity was approaching a new technological revolution, that is, the First Wave (agrarian civilization and the Second (industrial civilization)) was replaced by a new wave that led to the creation of a supra-industrial civilization almost twenty years ago. If the concept of «living matter» (as a natural planetary body) underlies the doctrine of the biosphere, then the selection of such a natural phenomenon on a planetary scale as «scientific thought», becomes the most important naturalistic generalization in the theory of the noosphere. Nowadays, the idea of the coherence of the most progressive social laws and the achievements of scientific knowledge acquires a special meaning, becomes the most important problem of the very existence of human civilization. Based on the above, according to M. V. Bahrov, L. H. Rudenko and I. H. Chervaniov, we argue that «there was a need to create new scientific products that reflect the state and problems of the current stage of development of society», i. e., noosphere geography. The refore, the realization of the purpose of the study is to identify scientific sources about the change of the theoretical essence of modern geography, substantiation of the theoretical and methodological essence of the «new» noosphere geography in the transition of information society to noosphere and clarify the place of noosphere geography in general scientific classification.

scholarly journals Complexity as an Anthropocultural Phenomenon

2019 ◽  
pp. 101-112 ◽  
Author(s):  
P. V. Opolev
Keyword(s):  
Cognitive Complexity ◽  
Cultural Development ◽  
Economic Life ◽  
Industrial Society ◽  
Stage Of Development ◽  
The World ◽  
Industrial Civilization ◽  
The Difference ◽  
The One ◽  
Intercultural Integration

The world is becoming more complicated, which is confirmed both in the natural and artificial spheres. Complication can be considered one of the key characteristics of the development process, and complexity – an indicator of the difference between one stage of development from another. However, if the objective complication of the material and technical culture of mankind seems obvious, the legitimacy of the statements about the complication of spiritual culture requires discussion. Scientific and technological progress reveals a number of pathological processes of complication. Man finds himself in a complex socio-cultural space, in the world of self-developing system objects, accelerating the flow of poorly understood innovations. The initial intuition of this article is the statement that a person experiences complexity throughout his socio-cultural development. The paper presents the transformation of anthropological and cultural complexity in historical perspective. It is proposed to understand the anthropological characteristics of the phenomenon of complexity, as well as the peculiarities of its unfolding in culture. Represent a summary of the issues associated with finding antropocentric nature and complexity of the humanitarian strategy for its comprehension. Culture reveals a tendency of complication, which non-linearly correlates with the complexity of human consciousness. Primitive art and the complexity of ritual practices indicate an underestimated level of cognitive complexity of primitive man. The development of philosophy and theistic religions greatly complicates the spiritual life of man. Industrial civilization is experiencing a significant round of social complexity, actualizing the practice of managing complexity. The widespread complexity of economic life, the multiplication of the number of transitional identities, cultural forms, the trend of globalization and intercultural integration indicate that post-industrial society, on the one hand, is the result of recursively increasing complexity, and, on the other hand, reveals the complexity of a qualitatively different order.

Imaginings

2017 ◽  
Vol 9 (3) ◽  
pp. 17-30
Author(s):  
Kelly James Clark
Keyword(s):  
Religious Tradition ◽  
Second Order ◽  
Fine Tuning ◽  
Intellectual Humility ◽  
First Order ◽  
Natural Processes ◽  
Empirically Supported ◽  
Group Violence ◽  
The World ◽  
The Universe

In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms (the kinds of religion we find in the world), there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican (hereafter M&M), are “beliefs that claim unique authority for some particular religious tradition in preference to all others” (3). According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, again according to M&M, we have perfectly natural explanations of the causes that underlie such beliefs (they seem to conceive of such natural explanations as debunking explanations). They then make a case for second-order supernaturalism, “which maintains that the universe in general, and the religious sensitivities of humanity in particular, have been formed by supernatural powers working through natural processes” (3). Second-order supernaturalism is a kind of theism, more closely akin to deism than, say, Christianity or Buddhism. It is, as such, universal (according to contemporary psychology of religion), empirically supported (according to philosophy in the form of the Fine-Tuning Argument), and beneficial (and so justified pragmatically). With respect to its pragmatic value, second-order supernaturalism, according to M&M, gets the good(s) of religion (cooperation, trust, etc) without its bad(s) (conflict and violence). Second-order supernaturalism is thus rational (and possibly true) and inconducive to violence. In this paper, I will examine just one small but important part of M&M’s argument: the claim that (first-order) religion is a primary motivator of violence and that its elimination would eliminate or curtail a great deal of violence in the world. Imagine, they say, no religion, too.Janusz Salamon offers a friendly extension or clarification of M&M’s second-order theism, one that I think, with emendations, has promise. He argues that the core of first-order religions, the belief that Ultimate Reality is the Ultimate Good (agatheism), is rational (agreeing that their particular claims are not) and, if widely conceded and endorsed by adherents of first-order religions, would reduce conflict in the world.While I favor the virtue of intellectual humility endorsed in both papers, I will argue contra M&M that (a) belief in first-order religion is not a primary motivator of conflict and violence (and so eliminating first-order religion won’t reduce violence). Second, partly contra Salamon, who I think is half right (but not half wrong), I will argue that (b) the religious resources for compassion can and should come from within both the particular (often exclusivist) and the universal (agatheistic) aspects of religious beliefs. Finally, I will argue that (c) both are guilty, as I am, of the philosopher’s obsession with belief. 

O curso de Geografia Física de Immanuel Kant (1724-1804): uma contribuição para a história e a epistemologia da ciência geográfica

GEOgraphia ◽  
2010 ◽  
Vol 10 (19) ◽  
pp. 103
Author(s):  
Alexandre Domingues Ribas ◽  
Antonio Carlos Vitte
Keyword(s):  
Immanuel Kant ◽  
Epistemic Justification ◽  
Physical Geography ◽  
Transcendental Philosophy ◽  
Philosophical Reflection ◽  
General Surface ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
Modern Geography

Resumo: Há um relativo depauperamento no tocante ao nosso conhecimento a respeito da relação entre a filosofia kantiana e a constituição da geografia moderna e, conseqüentemente, científica. Esta relação, quando abordada, o é - vezes sem conta - de modo oblíquo ou tangencial, isto é, ela resta quase que exclusivamente confinada ao ato de noticiar que Kant ofereceu, por aproximadamente quatro décadas, cursos de Geografia Física em Königsberg, ou que ele foi o primeiro filósofo a inserir esta disciplina na Universidade, antes mesmo da criação da cátedra de Geografia em Berlim, em 1820, por Karl Ritter. Não ultrapassar a pueril divulgação deste ato em si mesma só nos faz jogar uma cortina sobre a ausência de um discernimento maior acerca do tributo de Kant àfundamentação epistêmica da geografia moderna e científica. Abrir umafrincha nesta cortina denota, necessariamente, elucidar o papel e o lugardo “Curso de Geografia Física” no corpus da filosofia transcendental kantiana. Assim sendo, partimos da conjectura de que a “Geografia Física” continuamente se mostrou, a Kant, como um conhecimento portador de um desmedido sentido filosófico, já que ela lhe denotava a própria possibilidade de empiricização de sua filosofia. Logo, a Geografia Física seria, para Kant, o embasamento empírico de suas reflexões filosóficas, pois ela lhe comunicava a empiricidade da invenção do mundo; ela lhe outorgava a construção metafísica da “superfície da Terra”. Destarte, da mesma maneira que a Geografia, em sua superfície geral, conferiu uma espécie de atributo científico à validação do empírico da Modernidade (desde os idos do século XVI), a Geografia Física apresentou-se como o sustentáculo empírico da reflexão filosófica kantiana acerca da “metafísica da natureza” e da “metafísica do mundo”.THE COURSE OF PHYSICAL GEOGRAPHY OF IMMANUEL KANT(1724-1804): CONTRIBUTION FOR THE GEOGRAPHICALSCIENCE HISTORY AND EPISTEMOLOGYAbstract: There is a relative weakness about our knowledge concerningKant philosophy and the constitution of modern geography and,consequently, scientific geography. That relation, whenever studied,happens – several times – in an oblique or tangential way, what means thatit lies almost exclusively confined in the act of notifying that Kant offered,for approximately four decades, “Physical Geography” courses inKonigsberg, or that he was the first philosopher teaching the subject at anyCollege, even before the creation of Geography chair in Berlin, in 1820, byKarl Ritter. Not overcoming the early spread of that act itself only made usthrow a curtain over the absence of a major understanding about Kant’stribute to epistemic justification of modern and scientific geography. Toopen a breach in this curtain indicates, necessarily, to lighten the role andplace of Physical Geography Course inside Kantian transcendentalphilosophy. So, we began from the conjecture that Physical Geography hasalways shown, by Kant, as a knowledge carrier of an unmeasuredphilosophic sense, once it showed the possibility of empiricization of hisphilosophy. Therefore, a Physical Geography would be, for Kant, theempirics basis of his philosophic thoughts, because it communicates theempiria of the world invention; it has made him to build metaphysically the“Earth’s surface”. In the same way, Geography, in its general surface, hasgiven a particular tribute to the empiric validation of Modernity (since the16th century), Physical Geography introduced itself as an empiric basis toKantian philosophical reflection about “nature’s metaphysics” and the“world metaphysics” as well.Keywords: History and Epistemology of Geography, Physical Geography,Cosmology, Kantian Transcendental Philosophy, Nature.

“Jumble Sales Are the Same the World Over”

2018 ◽  
Author(s):  
Tim Watson
Keyword(s):  
Social Change ◽  
Middle Class ◽  
Civic Engagement ◽  
West African ◽  
Social Changes ◽  
Journal Articles ◽  
Lesbian Relationships ◽  
Female Friendship ◽  
The World ◽  
Female Headed Households

This chapter analyzes the novels of the British writer Barbara Pym, which are often read as cozy tales of English middle-class postwar life but which, I argue, are profoundly influenced by the work Pym carried out as an editor of the journal Africa at the International African Institute in London, where she worked for decades. She used ethnographic techniques to represent social change in a postwar, decolonizing, non-normative Britain of female-headed households, gay and lesbian relationships, and networks of female friendship and civic engagement. Pym’s novels of the 1950s implicitly criticize the synchronic, functionalist anthropology of kinship tables that dominated the discipline in Britain, substituting an interest in a new anthropology that could investigate social change. Specific anthropological work on West African social changes underpins Pym’s English fiction, including several journal articles that Pym was editing while she worked on her novels.

Apologist From The World of Science: John Polkinghorne Frs

1990 ◽  
Vol 43 (4) ◽  
pp. 485-502 ◽  
Author(s):  
Paul Avis
Keyword(s):  
Mathematical Physics ◽  
Christian Faith ◽  
Christian Belief ◽  
Scientific Education ◽  
Orthodox Christian ◽  
The World ◽  
General Scientific ◽  
Scientific Worldview ◽  
Professional Scientist ◽  
John Polkinghorne

JohnPolkinghorne FRS (b.1930), the Cambridge Professor of Mathematical Physics turned Anglican parson enjoys unrivalled opportunities as an apologist for the Christian faith to those with a general scientific education. Without reading a word of his writings, many Christians will be encouraged to know that a distinguished professional scientist is so firmly persuaded of the truth of the Christian faith as to resign a prestigious professional position and embrace the far from prestigious calling of a Christian minister in the secular environment of today. Some who embark on his books may not understand all the scientific allusions, but they will be impressed by his testimony that orthodox Christian belief can exist in harmony with the scientific worldview and vocation.

National Library of Uzbekistan: from the history of formation and the current stage of development

Infolib ◽  
2020 ◽  
Vol 24 (4) ◽  
pp. 2-8
Author(s):  
Umida Teshabaeva ◽  
Keyword(s):  
New Technologies ◽  
Public Library ◽  
National Library ◽  
Stage Of Development ◽  
The World ◽  
History Of ◽  
The Republic ◽  
Favorable Conditions ◽  
History Of Formation ◽  
Current Stage

The article is devoted to the history of the Tashkent Public Library, at the origins of which were prominent scientists of that time, to the present day of the National Library of Uzbekistan. The library fund has more than 7.5 million items in 75 languages of the world. The National Library is the main methodological center of information and library institutions of the Republic. Creation of favorable conditions for readers is one of the priority tasks of the library, which is improved every year by the introduction of new technologies for obtaining information in an operational way. Thanks to membership in the International Consortium «eIFL», users have access to 38 foreign educational databases, 12 of which are licensed. Also, library readers get access to national and world educational collections in different languages of the world.

Marrying out: Exploring Dimensions of Cross-National Marriages among Qataris

2020 ◽  
Author(s):  
Sanaa Taha Alharahsheh ◽  
◽  
Feras Al Meer ◽  
Ahmed Aref ◽  
Gilla Camden
Keyword(s):  
Social Transformation ◽  
Social Changes ◽  
Daily Lives ◽  
Marriage Patterns ◽  
The Past ◽  
The World ◽  
Petroleum Resources ◽  
National Boundaries ◽  
And Migration ◽  
Cross National

In an age of social transformation characterized by globalization, wireless communication, and ease of travel and migration, more and more people around the world are marrying across national boundaries. This has occurred worldwide with the Gulf Cooperation Council (GCC) as no exception to this trend. As with the rest of the GCC, Qatar has witnessed remarkable social changes because of the discovery of petroleum resources that have affected the daily lives of people within Qatar in myriad ways. This includes marriage patterns, whereby cross-national marriages (marriages with non-Qataris) have shown a marked increase during the past few years, reaching 21% of total Qatari marriages in 2015 compared with only 16.5% in 1985.

Байгаль, экологийн сэдэвт монголын аман болон орчин үеийн яруу найргийн бүтээлүүд (= Произведения устной и современной поэзии о природе и экологии)

2020 ◽  
Vol 15 (3) ◽  
pp. 189-206
Author(s):  
Alimaa A. ◽  
◽  
Tseveendorj D. ◽  
Keyword(s):  
Historical Memory ◽  
Social Changes ◽  
Nature Protection ◽  
Protection Measures ◽  
Cry For Help ◽  
The Social ◽  
The World ◽  
Man And Nature ◽  
Freshwater Reservoir ◽  
And Control

The social priorities of literature are the tribune of environmental idiology. Today, in the Mongolian literature, the direction of ecocriticism has been established. This article makes an analysis in traditional Mongolian poetry and modern poetry on the topic of nature conservation and ecology. In Mongolian folklore praise the purity of nature and the motherland. His idol of pure nature is praise and praise. But each species has its own color. The topic of nature protection in Mongolian folklore (Orthodoxy, Magtaal-praise, Tuul-epic, du-folk songs and myth) is that a person should not control and control nature but understand and convert to nature as a living creature; means that people will have a natural relationship, a balanced and safe life. Probably, there is not a single poet of Mongolia who does not address the topic of “man and nature”. Each in its own way perceives nature, and each in its own way revealing to the reader the world of nature and himself in this world. The space of the “Mongolian spirit” created by the poet is filled with natural landscapes, people, and historical memory. His ancestors and descendants, the dead and living, are called upon to preserve this space and believing that nature and civilization can exist in equal harmony, he would like to reconcile them among themselves. Therefore, the poems of Mongolian poets writing about nature sound like a distress signal, like a cry for help to nature. This is a feature. That is why Mongolian writers have initiated environmental protection measures. They stopped the construction of a chemical plant on Lake Hubsgul. The lake is the main freshwater reservoir in the world. Mongolian writers also warned that the pine forest “Tuzin Nars” was destroyed in nature every year billions of tons of waste. With such an attitude of man to nature on Earth there will soon be nothing left. There are examples of the writer C. Galsan, who planted 360 thousand trees. In this article we propose that we do not limit the observation and conclusions about the mastery of writers to the nature of the writings, but take into account personal, mental and social changes in the environment.

scholarly journals Study on the development of nanotechnology in advanced countries and in Brazil

2009 ◽  
Vol 45 (2) ◽  
pp. 189-200 ◽  
Author(s):  
Carolina Fracalossi Rediguieri
Keyword(s):  
Reference Lists ◽  
Scientific Literature ◽  
Developed Countries ◽  
Public And Private ◽  
Stage Of Development ◽  
Research Institutes ◽  
Initial Stage ◽  
Private Investments ◽  
The World ◽  
The Developed Countries

The study shows how nanotechnology evolves in developed countries and Brazil, raising aspects of private and governmental initiatives. The investigation was based in scientific literature, electronic articles and conference reports. Several sources of literature were used, including electronic databases and reference lists. By this study, it was observed that, although nanotechnology is in initial stage of development all over the world, the developed countries have had growing public and private investments in the area each year. In those countries, there is a concern toward both, the formation of specialists in nanotechnology and the transference of technology developed in universities and research institutes to industry. In Brazil, the study showed that despite the growing concern of investigators, national research centers and financial centers toward the development of the nanotechnology, there is still a need for more investment and formation of area specialists.

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