scholarly journals PHILOSOPHICAL AND GENOLOGICAL FEATURES OF ENGLISH POST-POSTOMODERNISTIC NOVEL: TYPOLOGICAL CHARACTERISTICS

2019 ◽  
Vol 1 (16) ◽  
pp. 150-159
Author(s):  
Dmytro Drozdovskyi

The philosophical parameters of English post-postmodernistic novel have been determined. The influence of non-literary factors on the features of the novelistic chronotope and the worldview of characters has been described. The genre nature of the post-modernistic novel has been outlined. For the first time in Ukrainian literary studies, an array of features that makes it possible to determine the affiliation of the novel to post-posmodernism has been proposed. The experience of Dutch theoretical school in understanding the metamodernistic art has been generalized and the theory of metamodernism has been supplemented. Characterized by the peculiarities of world perception, post-postmodernistic thinking, which at the same time unites such features as irony and sincerity, has been explored. Besides, the specificity of autistic thinking has been spotlighted, which makes it possible to visualize the nature of the post-postmodernistic world outlook grounded on the principles of science, the pursuit of objectivity and emotional sincerity. From the psychological point of view, the concept of the multifaceted reality as one that denotes the perception of the characters of the contemporary novel has been explained. The genre and narrative features of English novel of 2000-20100s have been determined by the influence of the results of astrophysical and biological discoveries that have an impact on the structure of the narrative and actualize the spectrum of philosophical problems inspired by the views of F. Nietzsche, the discourse of multiculturalism in the thematic field of contemporary English novel.

2020 ◽  
Vol 6 (1) ◽  
pp. 001-012
Author(s):  
Hendro Kuncoro

Bartimaeus:The Amulet of Samarkand is a fantasy fiction novel written by Jonathan Stroud, a British author. In this novel Stroud portrayed the Djinn as an enslaved demon from the perspective of a Djinn character named Bartimaeus. This study was conduct to compare the concept of Djinn found in the novel with the concept of Djinn in Indonesian culture because while reading it for the very first time, the writer felt similarity between those conceptions. Meanwhile, the concept of Djinn in Indonesian culture was formed one of them by the arrival of Islam which had an influence on the development of literature in Indonesia. Among them is the Hikayat/Tale of Tamim Ad-Dari. The conception of the Djinn that can be revealed from the comparison of these two literatures are in the form of aspects of the life of the Djinn, its physical description, its abilities, its diversity, its interaction with humans, and creatures related to the Djinn. A comparative literature is what this study concerns. By comparing two things we will comprehend the contents of these two things. This research is qualitative and descriptive. Literature is not only covers the story, but also express the culture and thought of the author that conveyed through the work he has made. Meanwhile culture is a beliefs, system of language, communication, and practices that share in a certain group of peoples which they use to define their identity. Therefore, it can be said that comparative literature facilitate the cross-cultural and interdisciplinary study of literature. And so, this study emphasis on the analysis of social and cultural production within the cultural differences. Hopefully, this study will have pedagogical benefits from the point of view of two cultures presented, which underlines social and cultural aspect of two cultures for student of literature and also for the further research in the field


2020 ◽  
Vol 1 (3) ◽  
pp. 193-199
Author(s):  
Dilrabo Quvvatova ◽  
◽  
Ikhtiyor Kamolov

Poet and ruler ZM Babur belongs to a number of great figures who made a valuable contribution to world civilization. For this reason, literary and historical works of a world scale are still created about this historical person. These historical and artistic sources describe the difficult but very meaning ful life of the great thinker. The article provides a comparative analysis of the novel "The Prince of Andijan" by the Austrian writer FricWoertle and the novel "Babur the Tiger" by the American orientalist Harold Lamb with such historical sources as the memoirs “Babur name” by Babur and “Tarikhi Rashidiy” by Mirzo Mukhammad Khaidar from the point of view of a biographical approach.


2018 ◽  
Vol 67 (3) ◽  
pp. 493-510 ◽  
Author(s):  
Lori Branch ◽  
Mark Knight

In the summer of 2016, the authors of this essay co-directed a four-week NEH Summer Seminar for faculty, titled “Postsecular Studies and the Rise of the English Novel, 1719–1897.” In this article, we explain why we think the postsecular matters, for literary studies in general and for our stories of the novel in particular. We draw heavily on our experience of the seminar: our preparations for it, the generous contributions of the participants, the points emerging from the large body of transformational material we read, and the intellectual life of our group over four weeks in Iowa.


Author(s):  
Eleonora F. Shafranskaya ◽  

The article presents a mythopoetic analysis of Pavel Saltzman’s novel “Central Asia in the Middle Ages (or the Middle Ages in Central Asia)” (1930–1950), published for the first time in 2018. The content of the article is aimed at practical educational discourse related to a number of literary problems: the study of the work of a previously unknown, but very significant for the history of literature writer; the study of Russian literature as the text devoted to the different ethnic culture (the existential myth by Saltzman is considered as binary opposition personified in the images of the bird Simurg and the giant Zakhak which is actualized in the literature of the XXI century — in the novels by G. Yakhina “Zuleikha Opens Her Eyes” and V. Medvedev “Zahhok”, unexpectedly rendering new overtones to modern literature); the orientalist and postorientalist studies (comparing prose Saltzman with the work of his contemporaries — A. Platonov, L. Solovyov, S. Krzhyzhanovsky. The author comes to the conclusion that Salzman’s text, despite the theme and title of the novel, is an example of neorientalist prose: all the patterns of traditional orientalism are given by Salzman differently, not from the standard point of view of a Western person.


2018 ◽  
pp. 184-202
Author(s):  
Lepetiuk Lepetiuk

The research is based on the M. Bakhtin’s theory of the speech genres, according to which speech communication, including artistic communication, is realized through a variety of genres of speech. The artistic text is considered as a secondary speech genre, which arises in the conditions of cultural communication and in the process of its formation absorbs a variety of primary genres. The article presents the results of investigation of the plays and role of speech genres in the structure of French novel of XX c. It examines different forms of the presence of a great variety of speech genres in the novel as well as their functions. This article analyzes a semiotic character of a speech genre and interference of a speech genre and a context of a speech situation. It investigates the use by the French novelists of a speech genre for transfer implicit information.The dialogism is examined and analyzed in the text of French Novel. This phenomenon is associated with the intentional and synthetic aspects of the language: each language is associated with a certain form of the speaker, refers to a certain context and expresses the point of view and a certain world outlook. Consequently, the text of the novel may be presented as a system of different languages, as well as inserted speech genres, entering into various dialogical interactions, the functioning of which has been organized and directed by the author in accordance with their intentions.


2020 ◽  
Vol 8 (11) ◽  
pp. 78-87
Author(s):  
Ritu Tandon

The novel, ‘A Grain of Sand’ (Chokher Bali,1903), is about the social problems of early marriages, widowhood, and extra-marital affair of a married man with a young widow. In this novel, Rabindranath Tagore has portrayed the problems of women in Indian society like widow-remarriage, child-marriage, dowry and illicit extra-marital relationship along with the predicaments of widows in Bengal at the end of the nineteenth century. The difficulties and complications of human relationships and the significance of love in the human relationships are portrayed in this novel.  He has encouraged the need of female education and the abolition of social evils like child-marriage, dowry, widowhood and illiteracy of women, domestic hostility and submissiveness of women are presented in his wonderful novels and stories. In the centre of these social obstacles, female education is revealed as a greater need in the Tagore’s novels. He has portrayed the solitude, sufferings, disappointments and unfulfilled suppressed desires of sexuality of a Bengali widow Binodini in this novel ‘A Grain of Sand’. Rabindranath Tagore had seen social realities from a psychological point of view and performed the role of a social reformer or a moralist. He has presented the problems of women by examining what is happening in the society. In this novel Tagore has shown an amazing notice of the predicaments of women of the Hindu society.  In this study an investigation has been made to show how Rabindranath Tagore has depicted the theme of love and suffering of women in this novel ‘A Grain of Sand’.  


2021 ◽  
pp. 155-172
Author(s):  
Tamara P. Batalova ◽  
◽  
Galina V. Fedianova ◽  

The authors of the proposed article aimed to consider the discussion of Dostoevsky’s novel “Demons”, which unfolded in the 1920s — 1930s, in two aspects: from the point of view of its significance for the development of literary studies, and on the other hand, to determine its influence on the new Soviet ideology that was developing at that time. To clarify the first side of the General problem, we studied the works of leading literary critics of that time-V.V. Vinogradov, A.S. Dolinin, L.P. Grossman, V.L. Komarovich, B.M. Engelhardt, V.F. Pereverzev, P.N. Medvedev, and others. The influence of Dostoevsky’s novel “Demons” on the ideology of that time is evidenced by the works of N.A. Berdyaev, Yu.I. Aichenwald, S.S. Borschevsky, the materials of the journal “Vestnik Literatura”, the discussion about Dostoevsky, which gradually manifested itself at the First all-Union Congress of Soviet writers, resulting in the prohibition of a separate publication of the novel “Demons”. The research has shown that works about Dostoevsky of the 1920s — 1930s and, above all, about the novel “Demons”, such as the discussion of the first published Chapter “at Tikhon’s”, are of great importance in the development of dostoevistics. On the other hand, the discussion of the novel “Demons”, especially in the 1930s, became a discussion with a new ideology that contradicts the objective discussion of Dostoevsky’s work. Overcoming this situation has only been possible since the late 1980s.


2018 ◽  
Vol 8 (3) ◽  
pp. 247-266
Author(s):  
Michelle L. Wilson

Initially, Oliver Twist (1839) might seem representative of the archetypal male social plot, following an orphan and finding him a place by discovering the father and settling the boy within his inheritance. But Agnes Fleming haunts this narrative, undoing its neat, linear transmission. This reconsideration of maternal inheritance and plot in the novel occurs against the backdrop of legal and social change. I extend the critical consideration of the novel's relationship to the New Poor Law by thinking about its reflection on the bastardy clauses. And here, of course, is where the mother enters. Under the bastardy clauses, the responsibility for economic maintenance of bastard children was, for the first time, legally assigned to the mother, relieving the father of any and all obligation. Oliver Twist manages to critique the bastardy clauses for their release of the father, while simultaneously embracing the placement of the mother at the head of the family line. Both Oliver and the novel thus suggest that it is the mother's story that matters, her name through which we find our own. And by containing both plots – that of the father and the mother – Oliver Twist reveals the violence implicit in traditional modes of inheritance in the novel and under the law.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 411
Author(s):  
Abu Bakar Ramadhan Muhamad

AbstrakHegemoni kolonialisme dalam budaya poskolonial merupakan alasan penelitian inikemudian mengkaji wacana kolonial dalam novel Max Havellar (MH) khususnya dampakditimbulkannya. Dampak dimaksud adalah posisi keberpihakan pemikiran tersirat darikarya tersebut. Hasil pembahasan menunjukkan, secara temporal maupun permanen MHmenyuarakan ketidakadilan dalam kondisi-kondisi kolonial menyangkut penindasan sangpenjajah terhadap terjajah. Hanya saja, upaya mengatasnamakan atau mewakili suarakaum terjajah terbukti mengimplikasikan ciri ideologis statis kerangka kolonialisme(orientalisme); yakni cara pandang Eropasentris, di mana “Barat” sebagai self adalah superior,dan “Timur” sebagai other adalah inferior. Dalam konteks poskolonialisme, MH dengan sifatkritisnya yang berupaya “menyuarakan” nasib pribumi terjajah, justru menampilkan stigmapenguatan kolonialitas itu sendiri secara hegemonik. Artinya, “menyuarakan” nasib pribumidimaknai sebagai keberpihankan kolonial yang kontradiktif, di mana stigma penguatankolonialitas justru lebih terasa, ujung-ujungnya melanggengkan hegemoni kolonial. Tidakmembela yang terjajah, tetapi memperhalus cara kerja mesin kolonial.AbstractThe hegemony of colonialism in the culture of postcolonial society is the reason this studythen examines the colonial discourse in the novel Max Havellar (MH) in particular the impactit brings. The impact in question is the implied position of thought in the work. The resultsof the discussion show that, temporarily or permanently, MH voiced injustice in the colonialconditions regarding the oppression of the colonist against the colonized. However, the effort toname or represent the voice of the colonized has proven to imply a static ideological characterin the framework of colonialism (orientalism); ie Eropacentric point of view, in which “West” asself is superior, and “East” as the other is the inferior. In the context of postcolonialism, MH withits critical nature that seeks to “voice” the fate of the colonized natives, actually presents thestigma of strengthening coloniality itself hegemonicly. That is, “voicing” the fate of the pribumiis interpreted as a contradictory colonial flare, where the stigma of strengthening colonialityis more pronounced, which ultimately perpetuates the hegemony of colonialism. No longerdefending the colonized, but refining the workings of the colonial machinery.


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