scholarly journals Entomological images in Karelian beliefs

2021 ◽  
Vol 13 (2) ◽  
pp. 136-142
Author(s):  
Yevgeniy V. Karakin ◽  
Tatyana V. Pashkova

Introduction. Insects act as an element of the mythological system and rituals, provided by a variety of functions, occupied a certain place in the rituals, beliefs and medical practice of the Karelians. Among domestic insect parasites, the lice are most widely represented in the Karelian language and rituals. The research novelty of the study is determined by the fact that researchers did not turn to the question of the functioning of insects in mythological views and the ritual tradition of Karelians. However, such research is necessary in order to recreate the integrity of the mythological picture of the Karelians, which determines the relevance of this article. Materials and Methods. The material for the study was entomological images in the beliefs and folk medicine of the Karelians. They were considered using comparative historical, comparative and comparative and ethnolinguistic methods. Results and Discussion. The authors dwell on the mythological views of Karelians about domestic parasite insects using the example of lice. These beliefs are reflected in the causes of diseases, methods of treatment, as well as in mythological stories and folklore. Conclusion. The collected and analyzed linguistic and ethnographic data make it possible to come to the conclusion that the lice are the representatives of the entomofauna. Karelians have many beliefs connected with lice, which are reflected in the linguistic picture of the world and traditional culture.

2019 ◽  
Vol 8 (1) ◽  
pp. 117-139
Author(s):  
Han Thomas Adriaenssen ◽  

This paper explores how, according to three early modern philosophers, philosophical theory should relate to our pre-theoretical picture of reality. Though coming from very different backgrounds, the Spanish scholastic, Domingo de Soto, and the English natural philosopher, Kenelm Digby, agreed that an ability to accommodate our pre-theoretical picture of the world and our ordinary way of speaking about reality is a virtue for a philosophical theory. Yet at the same time, they disagreed on what kind of ontology of the material world is implied by these. The Dutch Cartesian, Johannes de Raey, took a very different approach, and argued that the picture of reality we naturally develop from our early days onwards and the language associated with it have their use in domains such as law and medical practice, but are a poor guide to the ontology of the material world. Thus, if we are to arrive at a proper understanding of the nature of matter, we need to move beyond the picture of reality we naturally develop from our early days onwards in order to come to see that the nature of matter consists in bare extension.


2017 ◽  
Vol 13 (2) ◽  
pp. 119-132 ◽  
Author(s):  
M B Gimbatova

The article deals with an underinvestigated problem of ethnography of the Lower Terek Cossacks - folk medicine. The author of the article considers the methods of treatment of the most common diseases among the Lower Terek Cossacks in the 19th-early 20th cc. - the diseases of heart, gastrointestinal tract, genitourinary system, head, musculoskeletal system, skin, as well as neuropsychic, children’s diseases and others. It is shown that using the medicines of vegetable and animal origin, hirudotherapy, diets, physical action and accumulated empirical knowledge, healers managed to treat many diseases, thereby compensated for a shortcoming of medical institutions and healthcare personnel. The analysis of the collected field ethnographic data testifies to the wide use of irrational methods of treatment in folk medicine. The popularity of healing magic is explained by the fact that in most cases it achieved the desired result and had a certain psychotherapeutic effect. Folk medicine of the Lower Terek Cossacks has much in common with that of the Dagestan peoples in the methods of treating various diseases and its close connection with the ecological characteristics of the environment. Ethnographic materials show that in extreme cases (bullet wounds, puncture wounds), the Lower Terek Cossacks sought treatment from mountain physicians who were skilled in treating gunshot wounds. Examples of interaction between the Lower Terek Cossacks and mountain peoples in various spheres, including folk medicine, indicate that the Lower Terek Cossacks have blended in with the North Caucasus cultural space and become an integral part of it though they were not the indigenous population of the region.


Author(s):  
Tatiana V. Voldina

Introduction. In the traditional culture of the Ob Ugrians, certain types of mushrooms have received a special mythological “status” that reveals their place in the traditional picture of the world and explains the power of their impact on humans. The purpose of the study is to present the role of mushrooms in folk medicine and ritual practices of the Khanty and Mansi. These interconnected areas have not been sufficiently studied at the moment, which reflects the relevance of the work. Materials and Methods. The article uses the published data and field materials of the author, as well as folklore sources. The study was carried out on the basis of an interdisciplinary and systematic approach using the structural-functional method. Results and Discussion. In the treatment and cleansing rituals of the Khanty and Mansi, the use of birch tinder fungi has become widespread. Their healing properties have been known since antiquity, since image of the Tree of Life was associated with this tree. Another representative of the mushroom kingdom, the fly agaric, was used sporadically, primarily as a hallucinogenic agent used in ritual practices. The properties of this mushroom allow researchers to make an ambiguous conclusion that the secret of soma, the drink of the gods, lies in the portion made from the fly agaric. Conclusion. Changes in living conditions led to the gradual disappearance of the traditions of folk medicine and ritual practices of the Ob Ugrians, which significantly complicates their study at the present period.


1996 ◽  
Vol XXVIII (3-4) ◽  
pp. 30-35
Author(s):  
G. A. Ivanichev

Traditional medicine is an ancient area of human knowledge. Born at the dawn of mankind as a natural way of knowing the world around us, the initial, pre-scientific ideas about a person, about his health and diseases, and methods of treatment have changed many times over the centuries, both in essence and in form.


Author(s):  
David Cook ◽  
Nu'aym b. Hammad al-Marwazi

“The Book of Tribulations by Nu`aym b. Hammad al-Marwazi (d. 844) is the earliest Muslim apocalyptic work to come down to us. Its contents focus upon the cataclysmic events to happen before the end of the world, the wars against the Byzantines, and the Turks, and the Muslim civil wars. There is extensive material about the Mahdi (messianic figure), the Muslim Antichrist and the return of Jesus, as well as descriptions of Gog and Magog. Much of the material in Nu`aym today is utilized by Salafi-jihadi groups fighting in Syria and Iraq.


Author(s):  
Anna Shapoval

Analysis of linguocultural aspect of temporal nominations is impossible without involving the problems of hrononymic lexics. Chrononyms is an important information resource of a certain linguaculture, some distinctive peculiarities of conceptual picture of the world. The aim of the experimental analysis is a complex examination of the linguacultural aspect of temporal nominations that function in Chinese and Turkish languages reflecting the concepts of the world. The research was based on the material of the novels “Imperial woman” by Pearl Buck and “Roxolana” by Pavlo Zagrebelniy. The analysis of recent scientific publications allowed us to come to the conclusion that the investigation of hrononymic lexics can involve different theoretical and practical principles. Being guided by the existing classifications of chrononyms (N. Podolskaya, M. Torchinsky, S. Remmer) the linguocultural features of the following types of temporal chrononymic lexical units were identified and studied in the research: georthonyms, dynastic chrononyms, tumultonyms, parsonyms and mensonyms. The results of the research demonstrate that not all lexical units of temporal denotation chosen from the above mentioned novels refer to the class of chrononyms. The group under investigation includes the following lexemes: nominations of the lunar calendar, nominations of the solar calendar, nominations of mixed calendar and temporal slots denoting day and night. The basic system of chronology in the linguiacultures under analysis is the dominance of the lunar calendar nominations (Chinese picture of the world — 51,0 %, Turkish — 40,4 %). In the analyzed works the nominations of the solar calendar are used less often in the Chinese picture of the world; the usage of this unit reaches 20 %, and this phenomenon is historically conditioned. Mixed calendar nominations (21 % of temporal units) are rather common, solar calendar nominations are refined by the monthly calendar; it can be explained by the fact that the Chinese mind is conservative towards the new temporal system. In the Turkish picture of the world 45 % of temporal vocabulary belongs to the solar calendar since in the sixteenth century only a lunar calendar operated in the Ottoman Empire. It should be mentioned that significant place in the temporal vocabulary of “Roxolana” is conditioned by the influence of the linguistic personality of the author, who was a Ukrainian.


Coronaviruses ◽  
2020 ◽  
Vol 01 ◽  
Author(s):  
Afzal Hussain ◽  
Ashfaq Hussain ◽  
Chandan Kumar Verma

: Nigella sativa (Family Ranunculaceae) is a common medicinal plant all across the world. It is quite popular in different traditional medicinal systems such as Unani, Ayurveda, Tibb, and Siddha. Oil and Seeds have a long tradition of folk medicine utilized in different medicinal systems and food. The seeds of N. Sativa have indeed been widely applied in the treatment of many diseases, ailments, and also the immune booster. Our goal primarily concentrated on the therapeutic efficacy of Nigella sativa in combating the COVID-19 pandemic.


Immuno ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 30-66
Author(s):  
Niraj Kumar Jha ◽  
Madhan Jeyaraman ◽  
Mahesh Rachamalla ◽  
Shreesh Ojha ◽  
Kamal Dua ◽  
...  

An outbreak of “Pneumonia of Unknown Etiology” occurred in Wuhan, China, in late December 2019. Later, the agent factor was identified and coined as SARS-CoV-2, and the disease was named coronavirus disease 2019 (COVID-19). In a shorter period, this newly emergent infection brought the world to a standstill. On 11 March 2020, the WHO declared COVID-19 as a pandemic. Researchers across the globe have joined their hands to investigate SARS-CoV-2 in terms of pathogenicity, transmissibility, and deduce therapeutics to subjugate this infection. The researchers and scholars practicing different arts of medicine are on an extensive quest to come up with safer ways to curb the pathological implications of this viral infection. A huge number of clinical trials are underway from the branch of allopathy and naturopathy. Besides, a paradigm shift on cellular therapy and nano-medicine protocols has to be optimized for better clinical and functional outcomes of COVID-19-affected individuals. This article unveils a comprehensive review of the pathogenesis mode of spread, and various treatment modalities to combat COVID-19 disease.


2021 ◽  
Vol 22 (14) ◽  
pp. 7463
Author(s):  
Ismat Majeed ◽  
Komal Rizwan ◽  
Ambreen Ashar ◽  
Tahir Rasheed ◽  
Ryszard Amarowicz ◽  
...  

The Mimosa genus belongs to the Fabaceae family of legumes and consists of about 400 species distributed all over the world. The growth forms of plants belonging to the Mimosa genus range from herbs to trees. Several species of this genus play important roles in folk medicine. In this review, we aimed to present the current knowledge of the ethnogeographical distribution, ethnotraditional uses, nutritional values, pharmaceutical potential, and toxicity of the genus Mimosa to facilitate the exploitation of its therapeutic potential for the treatment of human ailments. The present paper consists of a systematic overview of the scientific literature relating to the genus Mimosa published between 1931 and 2020, which was achieved by consulting various databases (Science Direct, Francis and Taylor, Scopus, Google Scholar, PubMed, SciELO, Web of Science, SciFinder, Wiley, Springer, Google, The Plant Database). More than 160 research articles were included in this review regarding the Mimosa genus. Mimosa species are nutritionally very important and several species are used as feed for different varieties of chickens. Studies regarding their biological potential have shown that species of the Mimosa genus have promising pharmacological properties, including antimicrobial, antioxidant, anticancer, antidiabetic, wound-healing, hypolipidemic, anti-inflammatory, hepatoprotective, antinociceptive, antiepileptic, neuropharmacological, toxicological, antiallergic, antihyperurisemic, larvicidal, antiparasitic, molluscicidal, antimutagenic, genotoxic, teratogenic, antispasmolytic, antiviral, and antivenom activities. The findings regarding the genus Mimosa suggest that this genus could be the future of the medicinal industry for the treatment of various diseases, although in the future more research should be carried out to explore its ethnopharmacological, toxicological, and nutritional attributes.


Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.


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