Local Rural Holidays of Russian Peasants as a System of Sacred Communication (based on the materials of the Nizhny Novgorod region)

Author(s):  
Olga V. Galtseva

Introduction. The article proposes a worldview approach for typologizing local religious holidays of the rural population of the Nizhny Novgorod region, in which they are considered as a system of communication between the human collective and the divine. Results. The life of the Russian peasant was built up in a constant dialogue with the divine, the mediators of this dialogue were the patron saints of the community, communication with whom was carried out through local holidays established in their honor. Various forms of celebration correlated in the worldview of Russian peasants with different reasons for turning to the patron saints, which allowed the author to distinguish two types of local religious holidays that differ in their functions: petition holidays and thanksgiving holidays. Discussion and Conclusion. The system of local religious holidays was not only an accessible mechanism of religious practices for Russian peasants, but also a traditional way of life support. The holidays of supplication and the holidays of thanksgiving, complementing each other in a number of functions, were closely connected with the life of the peasant community. The former was responsible for earthly goods and united people using common natural resources in religious communication, the latter ensured the spiritual kinship of members of tribal groups united in a single veneration of their patron saint. Every significant event in the secular and spiritual life of the peasant world found its expression in the local holiday calendar.

1970 ◽  
Vol 8 (2) ◽  
pp. 129-156
Author(s):  
Ahmad Muttaqin

This is a research on sociology of religion, focusing on the issue of religious practices in a local community. Kampung Laut was chosen as the setting of this research for two reasons. First, the rituals of religion practices in the region are different from mainstream practices, which result in label and justification that their religiosity is not a part of or only a fragment of the mainstream religion and tend to be the target of correction. Second, this region raises conflicts among government institutions in relation to the rights of natural resources possession and utilization. The bad image built through this marginalization has formed Kampung Laut community as the one that is resistant and latent. This research used descriptive qualitative method with sociological approach. Rituals of religious practices that are different from the mainstream are explained on the basis of Weber’s theory of behavior categorized into value-oriented rationality. This kind of practices is considered to be more beneficial in the context of struggling for identity among the practices of marginalization experienced by Kampung Laut community. This condition gives a description to public that Kampung Laut community receives unfair treatments for their natural resources. Religious issues is made an entry for its massive, communal, and related to transcendental values.


2017 ◽  
Vol 36 (1) ◽  
pp. 70-76
Author(s):  
V. G Zakshevsky ◽  
◽  
I. N Merenkova ◽  
V. N. Pertsev ◽  
◽  
...  

2021 ◽  
Vol 4 (12) ◽  
pp. 64-74
Author(s):  
V. K. Zakharov ◽  

A pan-American hegemonic operational project aimed at the strategic preservation of the American-centric world order is described. Within the framework of this project, the Pan-American geopolitical world is forced to carry out strategic containment of the European Union and China, the main geopolitical and geo-economic rivals. This is impossible without such a world establishing full control over Russian natural resources and supra-natural infrastructure. The theoretical substantiation of the necessary economic and managerial measures of own population and life-support arrangement of the Russian space in the conditions of the specified external geopolitical challenge is given.


Author(s):  
Mohammed Nasser Al-Suqri ◽  
Esther O.A. Fatuyi

Deliberate exploitation of natural resources and excessive use of environmentally abhorrent materials have resulted in environmental disruptions threatening the life support systems. A human centric approach of development has already damaged nature to a large extent. This has attracted the attention of environmental specialists and policy makers. It has also led to discussions at various national and international conventions. The objective of protecting natural resources cannot be achieved without the involvement of professionals from multidisciplinary areas. This chapter recommends a model for the creation of knowledge-based systems for natural resources management. Further, it describes making use of unique capabilities of remote sensing satellites for conserving natural resources and managing natural disasters. It is exclusively for the people who are not familiar with the technology and who are given the task of framing policies.


Author(s):  
Mark R. Wynn

This chapter examines what kind of assent a person needs to give to a theological narrative if it is to support their pursuit of hybrid goods whose realization is tied to the truth of the narrative. It expounds Aquinas’s account of faith as in the relevant senses cognitive, action-guiding, voluntary, confident and certain, and notes how the idea of hybrid goods allows us to understand the spiritual life in comparable terms. The chapter proposes that faith is best conceived not as first of all a commitment to a world view, from which we are then to read off a set of practical implications, nor as first of all a commitment to a way of life, which then calls for the introduction of a supporting world view, but instead as a commitment to a way of life and world view taken in combination. In this way, the notion of hybrid goods allows us to develop an account of the practical reasonableness of particular forms of the spiritual life, where it is axiological questions at least as much as evidential or epistemic questions that determine the shape of that life.


2018 ◽  
Vol 45 (6) ◽  
pp. 53-67 ◽  
Author(s):  
Aaron Augsburger ◽  
Paul Haber

The municipality of Charagua recently became the first autonomía indígena originaria campesina (autonomous indigenous peasant community) in Bolivia under the 2009 plurinational constitution. A coalition of indigenous leaders backed by a majority of voters embraced the change as a vehicle for bolstering local control over key decisions, thereby advancing local preferences for indigenous forms of governance, values, and control over the development model with special attention to natural resources. The possibility remains, however, that it may operate to incorporate the indigenous community into the governing apparatus, thus making it more legible to the state and open to new forms of regulation, management, and control. Examining the state as a historically contingent and socially determined relationship helps make sense of this situation. La municipalidad de Charagua se convirtió recientemente en la primera autonomía indígena originaria campesina en Bolivia bajo la constitución plurinacional de 2009. Una coalición de líderes indígenas respaldada por la mayoría de los votantes abrazó al cambio como un vehículo para reforzar el control local sobre las decisiones clave, así promoviendo las preferencias locales por las formas indígenas de gobernanza, valores y control sobre el modelo de desarrollo con especial atención a los recursos naturales. Sin embargo, queda la posibilidad de que pueda operar para incorporar a la comunidad indígena en el aparato de gobierno, haciéndola más legible para el estado y abierta a nuevas formas de regulación, gestión y control. Examinar el estado como una relación históricamente contingente y determinada socialmente ayuda a comprender a esta situación.


2002 ◽  
Vol 34 (1) ◽  
pp. 174-175
Author(s):  
Vincent F. Biondo III

The Pure and the Powerful, the second book by the Oxford-based anthropologist Nadia Abu-Zahra, is a case study of the rituals performed at the Cairo shrine of al-Sayyida Zaynab, patron saint of women, during the anniversaries of her birth and death. Considered by many to be the granddaughter of the Prophet Muhammad, al-Sayyida Zaynab is the epitome of purity and has the power to heal the sick. Abu-Zahra sees religious practices at the shrine as a demonstration of Islam and Egyptian society's “integrated wholeness.” In short, the beliefs and practices of common people, intellectual elites, men, and women are more analogous than previously thought.


2018 ◽  
Vol 13 (1) ◽  
pp. 43-54
Author(s):  
Aidarbek Sulaimankulovich Kochkunov

This article is an ethnographic exploration of three topics regarding the practice of religion in contemporary Kyrgyzstan that provides insights into the spiritual life of Kyrgyz people in local communities. The topics are features of religiosity as expressed in rituals, the nature of personal and shared beliefs inherent in the performance of ceremonies, and the influence of religious identity on relationships among family, kin groups and communities. Through extensive research about religion and ritual in various areas of Kyrgyzstan, changes over time are examined. Although at times the differences among people adhering to more traditional versus the more newly emerging Islamic approaches to death ceremonies and monuments may cause conflict among relatives, in general such rituals and markers provide opportunities for social integration and common identity.


Neophilology ◽  
2020 ◽  
pp. 111-118
Author(s):  
Vusal I. Yuzbashyev

This research is dedicated to the comprehension toponyms in the Persian language, which have their own formation features. Being a class of nouns, Persian toponyms have a wide variety of formation due to common linguistic processes in this region. It is proved that the spread of the Arabic and the Turkic languages had a huge impact on the formation of Persian toponyms as well as of many adverbs, dialects of the Persian language and its group. Suffixes with spatial meaning, prefixes, words-affixes, which play the critical role in the formation of spatial concepts, emerge. Topography factors are defined, due to what names of natural resources are included in the name of space, religious faiths and traditions of inhabitants, their economic way of life and household are reflected. Four ways of formation of toponyms in the Persian language, created with the help of affixes, are described; toponyms, which are formed by a combination of different words and particles; names, which combine different word formation techniques; toponyms, consisting of names without any formal element.


Author(s):  
Bayramali Ergashovich Kilichev ◽  
Maftuna Zoir Qizi Safarova

Ethnonyms are the sources that can demonstrate the history, way of life, national language, belief, cultural and spiritual life, worldview of each nation. To explore ethnonyms both gives information about the history of the nation and contains crucial linguistic information. The role of ethnonyms is important in order to comprehend the features of contemporary national language and express its linguistic possibilities. In Bukhara region there are a lot of toponyms that are appeared on the basis of ethnonyms. These ethnotoponyms show the life of people living in the area, cases of mixture with indigenous people and the region has had a long process of development. First of all, ethnotoponyms showcase the spread of Turkic tribes, geography of their areal stretch or the extension over the area. Furthermore, they express how other peoples and tribes appeared in the area of the region and their mixture with indigenous people. The following article draws some views about ethnotoponyms which are formed on the basis of nation names in Bukhara region and are used presently as names of a place among local people. Ethnotoponyms can be apparent as means that provide the existence of ethnic unity of the separate region.


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