scholarly journals Regional Features of Some Traditions and Customs in Modern Islam

REGIONOLOGY ◽  
2020 ◽  
Vol 28 (2) ◽  
pp. 303-321
Author(s):  
Maxim Yu. Bareev ◽  
Ruslan R. Agishev
Keyword(s):  
Religious Life ◽  
Religious Practices ◽  
Religious Traditions ◽  
Religious Ritual ◽  
Regional Features ◽  
Cultural Diffusion ◽  
The Republic ◽  
Muslim Culture ◽  
Ritual Practices

Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (47 people), which assessed the level and the intensity of religiosity. The content and specificity of the rites, religious and ethnic rituals were analyzed. The canonicity of the rituals was assessed. Results. Various religious traditions and rites having regional specifics and observed by Muslims in the Republic of Mordovia have been analyzed. These include: a Dua prayer performed over water, the rite of ‘iskyat’, cult of Wali, the rite of ‘bashkoda’ preceding a marriage, and a memorial rite for deceased. An analysis of the religious ritual practices of Muslims in the Republic of Mordovia has made it possible to ascertain the presence of elements of cultural diffusion in some religious practices. Discussion and Conclusion. Despite certain disagreement regarding the performance of a number of religious rites within the regional Muslim Ummah, most of the considered forms of religious life in the minds of people are inseparable from the Muslim tradition and are perceived as part of the original Muslim culture. The materials of the article will be useful for the authorities to improve the regional ethno-confessional policy.

Limits and Possibilities of Sharing Christian Worship in an Interreligious Educational Setting

2017 ◽  
Vol 1 (2) ◽  
pp. 206-223
Author(s):  
Jennifer Peace
Keyword(s):  
Planning Process ◽  
Leadership Education ◽  
Thick Description ◽  
Unitarian Universalist ◽  
Religious Traditions ◽  
Religious Ritual ◽  
Worship Service ◽  
Theological School ◽  
Christian Worship ◽  
Interreligious Education

This paper discusses a worship service I designed and led in November of 2014 at Andover Newton Theological School (ANTS). As a member of the faculty, a practicing Christian and a religious educator and interfaith organizer, I am invited to lead a service each year in the Chapel at ANTS. In particular, as the ANTS’ co-director of the Center for Interreligious and Communal Leadership Education (CIRCLE), a joint program between ANTS and Hebrew College, I was charged with making the service an “interfaith” gathering, open and inviting for Unitarian Universalist, Muslim, and Jewish guests, while still providing an authentic expression of Christian worship. This article offers a first-person narrative and thick description of the service, the planning process, the broader context of interreligious education at our schools, and reflections on both the possibilities and limits of sharing particular religious rituals across diverse religious traditions for educational purposes. Drawing on the work of interreligious educators I identify a set of goals for interreligious education and explore the potential for religious ritual to both contribute to and complicate these goals. I describe the worship service as a ritual event in the life of a Christian seminary as well as its meaning and role in the process of interreligious coformation that is part of CIRCLE’s work.

Indicators of permanent teeth eruption in children of Tashkent city and comparative assessment with the data of peers of different Russian cities

2020 ◽  
Vol 20 (3) ◽  
pp. 223-229
Author(s):  
R. T. Kamilova ◽  
J. A. Kamilov
Keyword(s):  
Comparative Assessment ◽  
Permanent Dentition ◽  
Permanent Teeth ◽  
Age And Gender ◽  
Left Handed ◽  
Regional Features ◽  
Initial Stage ◽  
The Republic ◽  
And Gender ◽  
The City

Relevance. Characteristics of eruption of secondary teeth is of diagnostic and prognostic interest, is the basis for implementation of targeted therapeutic and preventive measures among children. No research has ever been carried out in Uzbekistan to study an age and gender regional features of secondary teeth eruption. The aim is to determine the timing and symmetry of secondary teeth eruption in children of the city of Tashkent of the Republic of Uzbekistan and comparative assessment with the children of different cities of Russia.Materials and methods. 3,834 children between 3 and 17 years were conducted dental examination. A comparative analysis was made of the initial, intermediate and final periods of eruption of secondary teeth for children of Uzbekistan (Tashkent city) and Russia (Saratov, Izhevsk and Sergach).Results. In Tashkent children of both gender, in most cases, lower teeth were erupted before than their antagonists. In girls, teeth were erupted earlier than their male counterparts. At the initial stage of eruption, asymmetry was more pronounced in boys than in girls, while in the middle and final stages it was more pronounced in the opposite direction. Observed asymmetry of antimere’s teeth were indicated left-handed permanent dentition in boys and right-handed in girls. Children of Tashkent city were observed permanent dentition in one group of teeth 1-16 months earlier, and in others – 1-24 months later than their peers in Russian cities. Revealed differences were more pronounced among boys than among girls. Children in Tashkent differed more from their peers in Sergach and less from those in Izhevsk. Conclusions. Regional peculiarities of permanent dentition in children of Tashkent city and revealed expressed differences with indicators of Russian children are the basis for development of separate age and  gender normative assessment permanent dentition tables for children of Uzbekistan. 

scholarly journals Intersection of the Religious and the Secular: The Cemetery Festival in Latvia

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 69
Author(s):  
Anita Stasulane
Keyword(s):  
Participant Observation ◽  
Religious Tradition ◽  
Soviet Period ◽  
Main Research ◽  
Religious Ritual ◽  
Secular Society ◽  
The Relationship ◽  
Depth Interviews ◽  
Ritual Practices ◽  
Research Tools

This article addresses the commemoration of the deceased by examining a peculiar Latvian religious tradition—the cemetery festival. Latvian society is moving down the path to secularization. Participation in religious ritual practices could be expected to decrease in a predominately secular society. Nevertheless, the tradition of the cemetery festival practiced in Latvia shows that the relationship between the religious and the secular is much more complex than simply being in opposition to each other. The analysis is based on data obtained by undertaking fieldwork at cemeteries in Latvia. Participant observation and qualitative in-depth interviews were the main research tools used in the fieldwork. Through an analysis of the fieldwork data, this article explains, first, how honoring of the deceased currently takes place in Latvia; second, the factors which have determined the preservation of the cemetery festival tradition despite the forced secularization of the Soviet period and the general secularization encountered today; third, the relationship between religious and secular activities and their transformation at the cemetery festival.

scholarly journals REGIONAL FEATURES OF THE FORMATION OF THE NOSOLOGICAL PROFILE OF INFECTIOUS ANIMAL DISEASES IN THE REPUBLIC OF BURYATIA

2021 ◽  
pp. 73-81
Author(s):  
O. B. Badmaeva
Keyword(s):  
Clinical Signs ◽  
Buffer Zone ◽  
Farm Animals ◽  
Wild Animals ◽  
Natural Focus ◽  
Regional Features ◽  
Focal Infection ◽  
Natural Foci ◽  
The Republic ◽  
Domestic Carnivores

On the territory of the Republic of Buryatia, the epizootological profile is formed by 8 nosological forms of infectious pathology of farm animals. The dominant epizootic significance is rabies, leptospirosis, brucellosis. Rabies was registered in 8 (38.1 %) rural administrative districts of the republic and in the urban district of Ulan-Ude. In the total number of cases of rabies, the disease of farm animals occupies 48.3%, domestic carnivores-3.9, and in 47.6% of cases, epizootic foci began among wild animals. The main reservoir of the rabies virus is the wild fox: 46.2 % in the total number of cases and 97.1 % - in autochthonous epizootic foci. Leptospirosis in the conditions of Buryatia is an indigenous natural focal infection with a pronounced indicator of epizootic manifestation in the form of infection of animals without clinical signs. It is registered in 11 (52.4 %) rural administrative districts of the republic in 1.5 % of cattle and 0.6% of horses. The unfavorable situation with bovine brucellosis persisted from 2009 to 2018, 26 unfavorable points were registered. In the Jida district, 5 km from the state border with Mongolia, brucellosis was first registered in a dog. In this area, the corridor of migration of wild animals across the border passes, which confirms the assumption of the existence of natural foci of brucellosis in the transboundary territories of Russia and Mongolia and the introduction of the pathogen from the natural focus to the territory of the buffer zone farms.

scholarly journals Peranan Tuan Guru Ormas Islam Nahdlatul Wathan di Lombok Wadah Ajaran Keagamaan dan Sosial (Islam)

2021 ◽  
Vol 5 (2) ◽  
pp. 221
Author(s):  
Jun Mawalidin
Keyword(s):  
Theoretical Analysis ◽  
Research Method ◽  
Religious Life ◽  
Religious Expression ◽  
Religious Traditions ◽  
Library Research ◽  
Mass Organization ◽  
Very High ◽  
High Place

<p class="05Abstrak">Abstract</p><p class="06IsiAbstrak">The teachings of Islam for the Sasak people get a very high place in carrying out their daily religious life in accordance with the teachings of their religion. The purpose of this study is to analyze theoretical analysis on Islamic religious traditions that have existed in the Sasak community since the beginning of their entry, placing more emphasis on strengthening religious practices or rituals that at a glance place great importance on religious expression. This research method uses the library research method about the role of the Nahdlatul Wathan Islamic mass organization figure in Lombok. The results showed that Nahdlatul Wathan focused on three areas of development, namely education, social and da'wah. The presence of Tuan Guru on the island of a thousand mosques gives a different feel. Bahklan is a characteristic of society, its influence can be felt in various fields, not only in the field of education, in politics but also in the executive field. </p><p class="06IsiAbstrak"><strong>Keywords:</strong> Tuan Guru, Community, Lombok, Nahdlatul Wathan.</p><p class="061AbstrakIndonesia">Abstrak</p><p class="061IsiAbstrakIndoneia">Ajaran Islam bagi masyarakat sasak mendapatkan tempat yang sangat tinggi dalam menjalankan kehidupan keagamaannya sehari-hari sesuai dengan ajaran agama yang dianut. Tujuan dari penelitian ini adalah melakukan telaah teori analisis pada Tradisi keagamaan Islam yang terdapat di masyarakat Sasak sejak awal masuknya, lebih menekankan pada penguatan-penguatan amalan atau ritual keagamaan yang secara sepintas sangat mementingkan ekspresi keagamaan. Metode penelitian ini menggunakan metode <em>library research</em> tentang peranan tokoh ormas islam nahdlatul wathan yang ada di lombok. Hasil penelitian menunjukkan bahwa Nahdlatul Wathan fokus pada tiga bidang pembangunan, yaitu pendidikan, sosial dan dakwah. Kehadiran Tuan Guru di pulau seribu masjid memberikan nuansa yang berbeda. Bahklan merupakan ciri khas masyarakat, pengaruhnya dapat dirasakan di berbagai bidang, tidak hanya di bidang pendidikan, di bidang politik tetapi juga di bidang eksekutif.  </p><p class="05Abstrak"><strong>Kata kunci:</strong> Tuan Guru,<em> </em>Masyarakat, Lombok, Nahdlatul Wathan.</p>

scholarly journals The Development of Waqf Management Throught Waqf Act in Indonesia (Note on Republic of Indonesia Act Number 41 of 2004 regarding Waqf)

2018 ◽  
Vol 22 (1) ◽  
pp. 1 ◽  
Author(s):  
Aden Rosadi ◽  
Deden Effendi ◽  
Busro Busro
Keyword(s):  
Qualitative Data ◽  
Religious Life ◽  
Social Meaning ◽  
Religious Institutions ◽  
Muslim Community ◽  
Community Needs ◽  
Library Research ◽  
The Republic ◽  
The Government ◽  
The Individual

Abstract: The Development of Waqf Management Throught Waqf Act in Indonesia (Note on Republic of Indonesia Act Number 41 of 2004 regarding Waqf). Waqf is an Islamic endowment of property to be held in trust and used for a charitable or religious purpose. The development of waqf law in Indonesia, as one of religious institutions, is the realization of Muslim community needs to fulfill their religious life. The object of waqf that formerly was focused on immovable objects, with the presence of the Act has been broader to movable property, especially money waqf. This paper describes the urgency of civilization and the dynamics of waqf both from the side of law and its management in the context of people prosperity. By using library research that use qualitative data, this paper found the existence of waqf, normatively lies not only in the individual obligations, but also in social meaning in the context of collective obligations involving mawqûf bih (the property), wâqif (the person creating a waqf), nazir (the supervisor/manager of waqf), mauqûf ‘alayh (waqf users), and the government through legislation. Basically, the Republic of Indonesia Act Number 41 of 2004 regarding Waqf is based on the philosophical, sociohistorical, and juridical foundation.

KALINOVSKY CROSS. A RESONANT MIRACLE OF 1923 IN THE CONTEXT OF THE FOLKLORE NARRATIVES

2021 ◽  
pp. 120-140
Author(s):  
Olga V. Belova ◽  
Keyword(s):  
Religious Life ◽  
General Level ◽  
Sacred Objects ◽  
Holy Places ◽  
Folk Stories ◽  
Ritual Practices

The publication considers the main motifs of evidences about the so-called Kalinovka miracle that took place in the summer of 1923 in Ukraine (Podolia province). Analyzing folk stories about the “Kalinovka miracle” that are contemporary to the event, one can show how the evidences of miracles that occurred around the Kalinovsky cross correlate with the traditional plot schemes of folk legends about sacred objects and with ritual practices that arise and develop around venerated holy places. As it is shown in the legends, memorates, and folklore texts of other genres that were popular in 1923, the fact of the “Kalinovka miracle” became significant for society in the context of other phenomena, including rumors generated by the renewal of sacred objects or the general level of religious sentiment in that period of time. The influence of subjects related to the “Kalinovka miracle” not only on the folklore tradition of Podolia and Volyn’, but also on the traditions of other regions of Ukraine and Russia, is confirmed by the fixation of numerous versions of folklore texts that reflect this fact of religious life.

Religious Practices at Court

2020 ◽  
pp. 108-123
Author(s):  
Hugh M. Thomas
Keyword(s):  
Recent Work ◽  
Religious Life ◽  
Religious Practices ◽  
Religious Activities

John oversaw a surprisingly active religious life at court that nonetheless failed to create an aura of pious kingship for him. Despite his reputation for impiety, recent work has shown that John carried out the religious practices expected of kings in his day, such as honouring saints’ relics, giving alms, and supporting religious houses. John’s religious activities were perforce generally court activities. Kingship was in part a religious office and religious activities at court were partly designed to project an image of sacral kingship. The chapter explores why the court’s many religious activities failed so miserably to improve John’s religious reputation and discusses the broader relationship between power, pleasure, and piety.

Modern Hindu Diaspora(s)

2019 ◽  
pp. 179-200
Author(s):  
Vineeta Sinha
Keyword(s):  
Sri Lanka ◽  
Colonial Period ◽  
Religious Traditions ◽  
Everyday Lives ◽  
Global Movement ◽  
Hindu Temples ◽  
Modern Hinduism ◽  
Religious Syncretism ◽  
Liberal Approach ◽  
Ritual Practices

A key characteristic of modern Hinduism has been its interaction with forces of globalization. This interface has produced creative expressions of the religion globally. This chapter outlines the global movement of Indians (and Hindus) from the colonial period onwards and focuses on their everyday lives to reveal how Hindu religiosities have been reconfigured in new locales. Specifically, devotional Hinduism—seen in the persistence of domestic worship, growth of Hindu temples, and enactment of festivals and processions—has marked the life of overseas Hindu communities. In diasporic spaces, popular Hinduism is defined by religious syncretism and hybridity in a liberal approach to deities, symbols, philosophies, and ritual practices associated with non-Hindu religious traditions. An inclusive and plural notion of ‘Hindu diaspora’ needs to attend to more than ‘Indian’ variations of Hinduism abroad and to focus also, for example, on Sri Lanka and Nepalese diasporic Hindu experiences.

Norman Davies. Heart of Europe. A Short History of Poland. Oxford: Clarendon Press. 1984. Pp. xxi, 511.

2004 ◽  
pp. 336-337
Author(s):  
L. R. Lewitter
Keyword(s):  
Jewish Community ◽  
Economic Activity ◽  
Religious Life ◽  
The Political ◽  
Main Theme ◽  
Unique Contribution ◽  
European Culture ◽  
History Of ◽  
The Republic ◽  
Post War

This chapter examines Norman Davies's Heart of Europe (1984). The delicate subject of Polish–Jewish relations in history, not being strictly relevant to the main theme of Heart of Europe, receives little attention. Davies writes with sympathy about the extermination of most of the Jewish community by the Germans during the last war and with restraint about the participation of Jews in the activities of the Communist Party before the war and in those of the political police in the post-war period. Those who regard the Poles as traditional anti-semites will do well to note the autonomy and the scope for economic activity and religious life enjoyed by the Jewish community in the Republic of Poland–Lithuania. In the later 19th and early 20th centuries, a conjunction of pressure and reform opened the flood gates of a reservoir of Jewish talent stored up in those areas, making a unique contribution to Polish, and very soon also to western European culture. Nevertheless, Heart of Europe can be considered as an initiation into the arcane elements of Polish history and politics.

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