INTEGRASI KEILMUAN DALAM PANDANGAN SYECH AHMAD CHATIB AL MINANGKABAWI

2019 ◽  
Vol 22 (1) ◽  
pp. 97-103
Author(s):  
Widia Fithri
Keyword(s):  
The Philippines ◽  
Islamic World ◽  
West Sumatra ◽  
Science Of Religion ◽  
The Relationship ◽  
Scientific Integration ◽  
Widespread Dissemination

One of the ulamas of the Nusantara whose influence is so wide to date is Syech Ahmad Chatib Al-Minangkabawi. A very broad influence can be seen from the widespread dissemination of ideas and knowledge into the Islamic world, especially in the archipelago (Indonesia, Malaysia, Brunei, the Philippines and other Malay seas) Koto Tuo born scholars of Gurah IV Angkek Agam West Sumatra, besides having expertise in Fiqh religious fields and others also have expertise in science including mathematics. This paper will examine how the relationship between mathematics and other sciences such as the science of religion, culture, philosophy in the view of Sheikh Ahmad Khatib. this article is important as a hidden heritage of Islamic scholarship that is not much revealed to the surface so that this can be used as a reference, a guideline in the development of scientific integration that is being encouraged in the Islamic world, especially in Indonesia. in Syech Ahmad Chatib's own words it is not known as an integration vocabulary, but this paper will explain how the practice of connection between various sciences in Syech Ahmad Chatib's view. the idea of scientific integration emerged and was voiced today considering the specialization of each of the sciences which is feared to create partial and superficial understanding.

scholarly journals REKONSILIASI ISLAM DAN SAINS DALAM PERSPEKTIF NIDHAL GUESSOUM

2021 ◽  
Vol 19 (1) ◽  
pp. 61
Author(s):  
Zulpa - Makiah
Keyword(s):  
Content Analysis ◽  
Modern Science ◽  
Religion And Science ◽  
Descriptive Content ◽  
Islamic World ◽  
Islamic Tradition ◽  
Quantum Approach ◽  
The Creation ◽  
Science Of Religion ◽  
The Relationship

This paper describes Nidhal Guessoum, who tried to reconcile the epistemic between the Islamic tradition and modern science. The method used is descriptive content analysis. Nidhal sees that efforts to build relations between religion and science are still simplistic. He seeks to uncover the deadlock between the science of religion and philosophy and to present the principles of reconciliation of Islam and science more completely and systematically. This reconciliation effort departs from his critique of the condition of education and Arab society as well as the Islamic world as a whole, as well as the developing thoughts on the relationship between religion and science, which are sometimes too simplistic, both Sardar's ijmāli model, i'jāz an-Najjar model, and Islamization of al-Faruqi's model of knowledge. In Nidhal's view, these methods contain weaknesses, so those other alternatives are needed. The steps taken by Nidhal are to build a foundation for the creation of a harmonious relationship between science, religion and philosophy. He proposed a quantum approach through (1) the principle of no conflict between religion and science, (2) layered interpretation of the Qur'an, (3) theistic falsification.Tulisan ini berupaya menjelaskan pemikiran Nidhal Guessoum yang berusaha melakukan rekonsiliasi epistemik antara tradisi Islam dan sains modern. Metode yang digunakan dalam membaca karya Nidhal adalah dengan menggunakan analisis isi (content analysis) secara deskriptif. Nidhal melihat upaya dalam membangun relasi antara agama dan sains masih bersifat simplistik. Nidhal berusaha menyingkap kebuntuan titik temu antara sains agama dan filsafat serta menghadirkan prinsip-prinsip rekonsiliasi Islam dan sains secara lebih lengkap dan sistematis. Upaya rekonsiliasi ini berangkat dari kritiknya terhadap kondisi pendidikan dan masyarakat Arab serta dunia Islam secara keseluruhan, juga terhadap pemikiran-pemikiran yang berkembang mengenai hubungan antara agama dan sains yang terkadang terlalu simplistik, baik model ijmāli Sardar, model i’jāz an-Najjar, maupun Islamisasi pengetahuan model al-Faruqi. Metode-metode itu dalam pandangan Nidhal mengandung kelemahan-kelemahan sehingga diperlukan alternatif lain. Langkah yang dilakukan Nidhal adalah membangun landasan terciptanya hubungan yang harmonis diantara sains, agama dan filsafat. Nidhal mengusulkan pendekatan kuantum melalui: (1) prinsip tidak ada pertentangan antara agama dan sains; (2) penafsiran berlapis terhadap al-Qur’an; (3) falsifikatif teistik. 

BATOMBE: WARISAN BUDAYA BANGSA DARI NAGARI ABAI PROVINSI SUMATERA BARAT

2017 ◽  
Vol 7 (2) ◽  
pp. 159
Author(s):  
Eva Krisna
Keyword(s):  
Oral Tradition ◽  
Multidisciplinary Approach ◽  
Descriptive Analysis ◽  
Community Life ◽  
Psychological Approach ◽  
Negative Effects ◽  
Great House ◽  
Close Relationship ◽  
West Sumatra ◽  
The Relationship

“Batombe” is an oral tradition of the Nagari Abai society at Sangir Batanghari Subdistrict, South Solok District, West Sumatra Province. Batombe is exchanging rhymes (berbalas pantun) which is performed as an entertainment on the wedding party (baralek). Batombe is identical with Great House (Rumah Gadang) Nagari Abai which is a unique house because it is a long traditional custom house that has many rooms. It reaches 21 rooms. The rhymes in batombe tends to deliver a feeling of lilting so the singers often drift into the atmosphere of the show. Therefore, as part of community life, batombe often cause a negative effects for the singers soul. This paper describes various things, such as: who batombe singer is; the time to perform this activity; the relationship between batombe and Great House (Rumah Gadang) at Nagari Abai; and the negative effects caused by batombe for the singers. This paper based on the fact that in oral tradition there is a close relationship between text and the speakers and text with context (place, time and atmosphere), a multidisciplinary approach is used in this paper, such as historical, sociological, anthropological, and psychological approach. The method used is descriptive analysis method.AbstrakBatombe adalah tradisi lisan masyarakat Nagari Abai, Kecamatan Sangir Batanghari, Kabupaten Solok Selatan, Provinsi Sumatra Barat. Batombe adalah tradisi berbalas pantun yang dilakukan sebagai hiburan pada pesta pernikahan (baralek). Batombe identik dengan rumah gadang Nagari Abai yang unik, yakni rumah adat dengan ruangan yang sangat panjang hingga 21 ruangan. Pantun-pantun batombe cenderung menyampaikan perasaan yang mendayu-dayu sehingga para pedendangnya sering hanyut ke dalam suasana pertunjukan. Oleh sebab itu, sebagai bagian dari kehidupan masyarakat, seringkali batombe menyebabkan efek negatif bagi (kejiwaan) para pedendangnya. Tulisan ini mendeskripsikan berbagai hal, seperti penutur batombe, waktu untuk melakukan batombe, hubungan batombe dengan rumah gadang di Nagari Abai, dan efek negatif yang ditimbulkan batombe bagi pedendangnya. Tulisan ini bertolak dari kenyataan bahwa pada tradisi lisan terdapat hubungan erat, antara lain seperti teks dengan penutur dan teks dengan konteks (tempat, waktu, dan suasana). Pendekatan multidisipliner digunakan pada tulisan ini, yakni pendekatan historis, sosiologis, antropologis, dan psikologis. Metode yang digunakan adalah metode analisis deskriptif.

Sulu-Sulawesi Seas Patrol: Lessons from the Malacca Straits Patrol and Other Similar Cooperative Frameworks

2018 ◽  
Vol 33 (4) ◽  
pp. 799-826 ◽  
Author(s):  
Hadyu Ikrami
Keyword(s):  
Best Practices ◽  
The Philippines ◽  
Maritime Security ◽  
The Other ◽  
Similar Form ◽  
Security Cooperation ◽  
Sulu Sea ◽  
Straits Of Malacca ◽  
Maritime Strategy ◽  
The Relationship

Abstract On 19 June 2017, Indonesia, Malaysia, and the Philippines launched the Sulu-Sulawesi Seas Patrol (SSSP), a framework of maritime security cooperation aimed at protecting the Sulu Sea and Sulawesi (Celebes) Sea from maritime crimes. The three nations had announced that their cooperation might be modelled on the Malacca Straits Patrol (MSP), a similar form of cooperation between Indonesia, Malaysia, Singapore, and Thailand to safeguard the Straits of Malacca and Singapore. This article primarily compares both cooperative frameworks, and argues that the SSSP should be modelled on the MSP, subject to certain conditions. Where there are insufficient best practices in the MSP, this article contrasts the SSSP with other similar cooperative frameworks, including the Combined Maritime Forces and the ECOWAS Integrated Maritime Strategy. In addition, this article also discusses the relationship between the SSSP and MSP on one hand, and the ASEAN maritime security mechanisms on the other hand.

Caring for the Internet: Content Moderators and the Maintenance of Empire

2019 ◽  
Vol 4 (1) ◽  
pp. 66-78
Author(s):  
Lindsay Bartkowski
Keyword(s):  
Labor Relations ◽  
Well Being ◽  
The Philippines ◽  
Third Party ◽  
Emotional Impact ◽  
Affective Labor ◽  
Violent Content ◽  
Imperial Power ◽  
History Of ◽  
The Relationship

Scholarly and journalistic investigations of content moderation have thoroughly documented its emotional impact on workers, but have yet to analyze moderation as care labor. Out of sight from U.S. and European consumers, content moderators are hired by third-party outsourcing firms primarily in the Philippines or India to remove offensive or violent content from internet platforms in order to preserve their profitability and users’ emotional well-being. Situating content moderation in the long history of domestic labor relations in the U.S., which were designed to support the expansion of imperial power, this essay proposes new ways of understanding the relationship between affective labor and the procedures of empire.

The Era of Inter-Mongol Warfare

2017 ◽  
Author(s):  
Peter Jackson
Keyword(s):  
Central Asia ◽  
Urban Economy ◽  
Islamic World ◽  
The Impact ◽  
The Relationship

This chapter examines the conflicts among the Mongol successor-states that developed after 1260, along with the turbulent activities of nomads within such states and the measures of reconstruction that the various Mongol regimes put in place. It begins with a discussion of the Mongol empire's fragmentation into four virtually independent khanates, where the conquered Muslims of the empire were now divided: the dominions of the ‘Great Khan’ (qaghan) in China and Mongolia proper; the Ilkhanate in Iran, Iraq and Anatolia; the ulus of Chaghadai in Central Asia; and the ulus of Jochi in the western steppes. The chapter then considers the relationship between the khans and the qaghans, the problems of warfare between different Mongol khanates, and the Jochids' incursions into Ilkhanid territory. It also explores the impact of the inter-Mongol warfare upon the agrarian and urban economy of the Islamic world.

scholarly journals Efek Budget Ratcheting Pada Anggaran Pemerintah Kabupaten/Kota Provinsi Sumatera Barat

2020 ◽  
Vol 2 (3) ◽  
pp. 2992-3011
Author(s):  
Annisa Ayu Safitri ◽  
Vita Fitria Sari
Keyword(s):  
Local Government ◽  
Financial Statements ◽  
Capital Expenditures ◽  
Local Revenue ◽  
West Sumatra ◽  
The Relationship

This research is aimed to know the effect of budget ratcheting in local revenue, balancing funds, and capital expenditures. This study also examines how the effects of budget ratcheting in the relationship between local revenue to regional expenditures. This research is categorized as causative research. The population in this study are all regencies / cities in the province of west sumatra, which are 12 districts and 7 cities. Sampling in this study was conducted using total sampling. The data in this study were sourced from the district / city local government financial statements in west sumatra province in 2014-2018. The data in this study were processed using spss 23. The results of this study indicate that there is a budget ratcheting effect in local revenue, balance funds and capital expenditures. the results of this study also show that local revenue influences regional expenditure and budget ratcheting to weaken the relationship between the two.

scholarly journals Travel Preferences of Millennials in a Highly Urbanized City in the Philippines

2020 ◽  
Vol 3 (2) ◽  
pp. 19-20
Author(s):  
Candy B. Ruña ◽  
Angelus C. Diamante
Keyword(s):  
Generation Y ◽  
The Philippines ◽  
Tourism Industry ◽  
Ancillary Services ◽  
Travel And Tourism ◽  
Food And Beverage ◽  
Travel Motivations ◽  
Search For Information ◽  
And Behavior ◽  
The Relationship

Travel preferences are activities and places that people would like to do and go to.  Millennials, who are also referred to as Generation Y, greatly impact the travel and tourism industry as they reach their peak earning years and spending power.  They travel more frequently, explore more destinations, and constantly search for information and new sensations.  Nowadays, they are active travelers who are starting to build travel motivations and influence their opinions and behavior.  To tap this market, it is important for tourism stakeholders to understand millennials and their travel preferences.  Hence, this paper describes the degree of travel preferences of millennials of a highly urbanized city in the Philippines in terms of attractions, type of accommodation, transportation, food and beverage, ancillary services, and travel budget.  Likewise, it explores the relationship between demographics and travel preferences.  It also determines millennials’ travel purpose, preferred destinations, travel lifestyle, and other factors that influence their travel.

scholarly journals UNGKAPAN BENTUK DAN MAKNA FILOSOFI DALAM KAIDAH ARSITEKTUR RUMAH TRADISIONAL MINANGKABAU, PADANG, INDONESIA

2021 ◽  
Vol 4 (2) ◽  
pp. 307-316
Author(s):  
Cecep Supriatna ◽  
Sri Handayani
Keyword(s):  
Architectural Design ◽  
Design Concept ◽  
Ordinary People ◽  
Islamic Architecture ◽  
Good Design ◽  
Islamic World ◽  
West Sumatra ◽  
Design Idea ◽  
Geometric Elements ◽  
Islamic Values

Abstract: Islamic architecture appears not only as mere ornament, but is a media that plays an important role that has its own charm for every visitor/user, because a good design must respond to geography, location, climate, size, culture and others. The dome-shaped mosque building has thrived in the Islamic world and has become a symbol of expression of the structure and identity of a mosque. However, in the last two decades, many mosques without domes have appeared in Indonesia. Mosques with modern geometric elements are increasingly standing majestically in several areas in Indonesia. Some architects began to eliminate the dome element in the mosque, but still displayed Islamic values. One of the mosques without a dome is the Great Mosque of West Sumatra. The design is a square building that instead of a dome but instead forms a gonjong. The design of the Great Mosque of West Sumatra was criticized by several figures in West Sumatra, who said that the design of the mosque was unusual because it did not have a dome due to some literature stating that one part of the mosque was a 'dome'. news about the existence of a mosque ornament which is claimed to be a form of motif commonly used by Jews (Pentagram). The purpose of the study was to identify the design idea of the Roof of the Great Mosque of West Sumatra which describes the shape of the stretch of cloth used to carry the Hajar Aswad stone, the concept of three symbols: the springs (the elements of nature), the crescent moon and the Gadang House. The method used in this research is descriptive qualitative. The results of the study indicate that the value and meaning of the architectural design philosophy of the roof of the Great Mosque of West Sumatra, which is represented by the architect in its design concept, has a lot of compatibility with the mosque building that has been designed. The concept is very clearly visible so that even ordinary people are very easy to understand.Keywords: Mosque Roof, Bagonjong Roof, Representation Abstrak: Arsitektur Islam muncul bukan hanya sebatas ornamen semata tetapi merupakan media yang berperan penting yang memiliki daya tarik tersendiri bagi setiap pengunjungnya/pemakainya, karena sebuah desain yg baik harus merespon geografi, lokasi, iklim, ukuran, budaya dan lain-lain. Bangunan Masjid berbentuk kubah telah tumbuh subur dalam dunia Islam dan menjadi sebuah simbol ekspresi struktur dan identitas dari sebuah masjid. Namun dua dekade terakhir ini di Indonesia mulai banyak bermunculan bangunan masjid tanpa kubah. Masjid dengan unsur-unsur geomotrik modern semakin banyak berdiri dengan megah di beberapa wilayah di Indonesia. Beberapa arsitek mulai menghilangkan unsur kubah pada masjid, namun tetap menampilkan nilai-nilai Islami. Salah satu masjid tanpa kubah tersebut adalah Masjid Raya Sumatera Barat. Rancangannya berupa bangunan persegi yang alih-alih berkubah tapi justru membentuk gonjong. Hasil rancangan Masjid Raya Sumatera Barat pernah dikritik oleh beberapa tokoh di Sumatera Barat, yang menyebutkan rancangan masjid tidak lazim lantaran tidak memiliki kubah karena adanya beberapa literatur yang menyatakan bahwa salah satu bagian dari masjid itu adalah ‘kubah’, bahkan ada beberapa keraguan tersebut yang berhembus kabar tentang adanya bentuk ornament masjid yang diklaim sebagai bentuk motif yang biasa dipakai orang Yahudi (Pentagram). Tujuan penelitian adalah untuk mengidentifikasi gagasan desain Atap Masjid Raya Sumatera Barat yang menggambarkan bentuk bentangan kain yang digunakan untuk mengusung batu Hajar Aswad, konsep dari tiga simbol: sumber mata air (the springs: unsur alam), bulan sabit dan Rumah Gadang. Metode yang digunakan pada penelitian ini adalah deskriptif kualitatif. Hasil penelitian menunjukkan bahwa nilai dan makna filosofi desain arsitektur atap masjid Raya Sumatera Barat yang direpresentasikan oleh arsitek dalam konsep desainnya, terdapat banyak kesesuaian dengan bangunan masjid yang sudah dirancangnya. Konsep tersebut sangat nampak jelas terlihat sehingga orang awam pun sangat mudah untuk memahaminya.Kata Kunci: Atap Masjid, Atap Bagonjong, Representasi

scholarly journals Hubungan Pengetahuan, Sikap dan Intensi Perilaku Pengelolaan Sampah Berkelanjutan Pada Siswa Sekolah Dasar di Kota Padang

2015 ◽  
Vol 2 (2) ◽  
pp. 100
Author(s):  
Aria Gusti ◽  
B Isyandi ◽  
Syaiful Bahri ◽  
Dedi Afandi
Keyword(s):  
Structural Equation Modeling ◽  
Waste Management ◽  
Behavioral Intention ◽  
Structural Equation ◽  
Equation Modeling ◽  
Sustainable Waste Management ◽  
Knowledge And Attitudes ◽  
West Sumatra ◽  
Relationship Of ◽  
The Relationship

This studi examined the behavioral intention of sustainable waste management inelementary school student using the framework of Theory of Planned Behavior. The objectiveof this study was to know the relationship of knowledge, attitude, and the behavioral intentionof sustainable waste management. Population and sample in this study were elementaryschool students in the Padang City, West Sumatra. The data collected for this study wereanalyzed using Structural Equation Modeling (SEM). The results of this study stated that theknowledge about sustainable waste management has a significant relationship with attitudestowards sustainable waste management. Knowledge and attitudes towards sustainable wastemanagement had a significant association with the behavioral intention of sustainable wastemanagement. These findings have important implications for the school as well as for policymakers. 

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