scholarly journals Framing Agama Dalam Politik Praktis (Studi tentang Wacana Politik Keagamaan Partai Keadilan Sejahtera)

2019 ◽  
Vol 2 (1) ◽  
pp. 59-70
Author(s):  
Titin Yuniartin

This paper discusses the political identity of the Prosperous Justice Party (PKS). PKS is one of the parties based on Islam but stands firmly in the auspices of the Unitary State of the Republic of Indonesia. PKS is born from movement, LDK-KAMMI-PK-PKS. The ideals of the Khilafah Islamiyah are always present in the ideals of the movement. Although in the auspices of plural and multicultural country, the PKS still exists to adjust with the Republic of Indonesia. PKS political identity for some may seem gray. This is understandable, especially if we look at it from the perspective of incomplete Islamic understanding. The concept of the caliphate of Islamiyah ala PKS is different from what is understood and developed in other activism. In essence, the Islamic caliphate that the PKS wants to uphold is international justice, international welfare, international harmony, and world prosperity. It starts from building prosperity, harmony, and national justice.

2018 ◽  
Vol 12 (2) ◽  
Author(s):  
Titin Yuniartin Surahman

This study discusses the political identity of Prosperous Justice Party (PKS). PKS is one of the parties based on Islam, but stands firmly in the auspices of the Unitary State of the Republic of Indonesia. PKS is born from harakah (movement), LDK-KAMMI-PK-PKS. The ideals of the Khilafah Islamiyah are always present in the ideals of the movement. Although in the auspices of plural and multicultural country, but the PKS still exists to adjust with the Republic of Indonesia. PKS political identity for some may seem gray. This is understandable, especially if we look at it from the perspective of incomplete Islamic understanding. The concept of caliphate of Islamiyah ala PKS is different from what is understood and developed in other harokah (movement). In essence, the Islamic caliphate that the PKS wants to uphold is international justice, international welfare, international harmony, and world prosperity. It starts from building prosperity, harmony, and national justice.


2018 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Denny Arinanda Kurnia

General Election is a means of implementing the sovereignty of the people in direct, general, free, confidential, honest, and fair manner within the Unitary State of the Republic of Indonesia based on Pancasila and the Constitution of the Republic of Indonesia Year 1945. The election has many dynamics, expensive politics, lavish campaign funds for image politics, costly consulting and surveys of winning money, as well as money politics. The disclosure of political parties is highly important in the implementation of the elections due to the many streams of corruption used in the election. As a result, people do not believe in political parties, or some Indonesians are no longer sympathetic to political parties. The idea of a political party's financial transparency regulation should be carefully examined in the Indonesians’ election codification scheme. In the future, Indonesia must have a transparent and accountable campaign or political funding arrangement, along with strong sanctions and binding on the parties involved. Therefore, the people will restore their trust to the political parties, and assure the political parties to channel their aspirations in the granting of rights in the elections.Keywords: Finance; Political parties; Corruption


2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 129-134
Author(s):  
Marat Zufarovich Galiullin ◽  
Ramil Rashitovich Kadyrov ◽  
Victoria Ravilꞌevna Sagitova ◽  
Luiza Kajumovna Karimova

The article reveals the main problems related to the Islamic factor in the political life of Uzbekistan. The crucial issue of gaining political identity is the attitude of States to human rights and the Islamic factor. Since the Republic was part of the USSR for a long time, an atheistic paradigm prevailed in political life. The Islamic factor is becoming a key factor in the problem of gaining cultural and national identity in Central Asia, as part of the national elite saw sovereign States under the flag of Islam and Sharia law. The authors note that the independence of States has set their leadership a serious task to preserve the main gains of the social state and the acquisition of religious identity in the lives of citizens of the country. The article shows the experience of harmonious coexistence of different faiths in a region where citizens retain their basic rights.


Author(s):  
Larisa A. Zaytseva

Introduction. The social function of a public opinion leader is to draw public attention to the most important issues of public life, participate in public discussions, explain and influence public opinion. Political communication is implemented in two dimensions – pragmatic and symbolic, which have very close relationships. The symbolic dimension develops and promotes ideas about society that create, maintain, or destroy political identity. For external target groups of image-making (political and business elites, decision-makers at the federal level, investors, highly qualified migrants, partially residents of other regions), significant repeaters of information about the region are representatives of state authorities and management, leaders of political parties and socio-political movements, bright representatives of the political opposition, etc. Materials and Methods. The research methodology was based on the method of cognitive mapping, which allowed analyzing and visualizing information transmitted by public opinion leaders about the regional space, determining the specifics of the perception of the Republic in the external power environment, and a historical and evolutionary approach that made it possible to trace the evolution of content. Time period of the study: 2012–2019. The study traced a series of judgments, stable expressions used by political and public figures about Mordovia, its potential, development prospects, and its leadership. Results and Discussion. Public opinion leaders (political and business elite, party figures, opposition, etc.) are significant repeaters of information about the region. Political communication is implemented in two main dimensions – pragmatic and symbolic, where the latter involves not rational understanding, but the suggestion of stable meanings. Symbolic politics has always been used by the authorities, especially in times of crisis, so the opinions conveyed by person-images become the basis of symbolic capital that promotes ideas about society (territory), creates, supports or destroys political identity. The external image of the Republic of Mordovia, which is formed on the basis of broadcast opinions, is contradictory. During the study period, we can note some evolution of the image of the Republic, broadcast by the leaders of public opinion. Attention to the region is noticeably increasing due to significant events of various scales. The high authority of the former leadership and loyal “electoral behavior” of the region contributed to the creation and broadcast of a positive image from the federal government and was a reason for criticism from opposition leaders. The celebration of the Millennium of unity of the Mordovian people with the peoples of the Russian state in 2012 was perceived positively by the majority of public opinion leaders and was actively broadcast in the media. The inclusion of Saransk among the host cities of the world football championship was received ambiguously: from a positive assessment to skeptical doubts about the correctness of such a choice. The legacy of the championship was not only the modernized infrastructure, but also the aggravated socio-economic problems of the region, which could not but affect its external image. Discussion and Conclusions. Thus, the positive image of the “territory of innovation”, “dynamically developing region with high-quality agricultural products” and “region of spiritual revival” coexists with the image of the territory of “total falsification”. The nature of the broadcast opinions is closely related to the peculiarities of the political situation and the official/oppositional position of the leader of public opinion in the discourse space.


2005 ◽  
Vol 22 (3) ◽  
pp. 134-136
Author(s):  
Shiraz A. Sheikh

During the events that led to the “soft coup” of the Erbakan-Çiller coalitiongovernment in 1997, the Turkish military declared that the number onethreat to national security was not Kurdish separatism, but Islamic radicalism.Despite this shift in security strategy, the Justice and Developmentparty, which was born from the ashes of Erbakan’s openly Islamist Refahparty, won a decisive victory at the polls in November 2002. These seriesof events from Turkey’s recent history have raised many questions in theminds of observers, both international and domestic, as to the nature andstrength of Islamic political and social movements in the Republic ofTurkey – a state that since its birth in 1923 had undergone a systematic programof westernization and secularization.In his Islamic Political Identity in Turkey, M. Hakan Yavuz attempts toanswer these very questions by providing a comprehensive analysis of themain Muslim social groups that have come to dominate Turkish-Muslimsociety, namely, the Nakshibendi Sufi orders and the Nurcu movement.These groups have made significant inroads into Turkish civil society, crossingclass, regional, and ethnic lines, by taking advantage of new opportunityspaces in the market, the print media, and education. This was a directresult of the political and economic liberalization policies of the Özal governmentduring the 1980s.As the author argues, “the secularizing, state-centric elite failed effectivelyto penetrate and transform traditional society, and was similarlyunsuccessful in developing an alternative value system and associational lifefor the rural population of society” (p. 4). Thus, the social and ethical vacuumcreated by the Kemalists was appropriated by a diverse group of Islamicsocial movements that were then urbanized by way of the gecekondus, theshanty-towns built overnight by rural migrants to the big cities during the1960s and 1970s. These movements, which were silently germinating in theAnatolian countryside, underwent what Yavuz aptly terms the “vernacularization ...


2018 ◽  
Vol 6 (1) ◽  
pp. 24-36
Author(s):  
Denny Arinanda Kurnia

General Election is a means of implementing the sovereignty of the people in direct, general, free, confidential, honest, and fair manner within the Unitary State of the Republic of Indonesia based on Pancasila and the Constitution of the Republic of Indonesia Year 1945. The election has many dynamics, expensive politics, lavish campaign funds for image politics, costly consulting and surveys of winning money, as well as money politics. The disclosure of political parties is highly important in the implementation of the elections due to the many streams of corruption used in the election. As a result, people do not believe in political parties, or some Indonesians are no longer sympathetic to political parties. The idea of a political party's financial transparency regulation should be carefully examined in the Indonesians’ election codification scheme. In the future, Indonesia must have a transparent and accountable campaign or political funding arrangement, along with strong sanctions and binding on the parties involved. Therefore, the people will restore their trust to the political parties, and assure the political parties to channel their aspirations in the granting of rights in the elections.


Author(s):  
Dwi Mulyatari

This study examines the process of shaping the political identity of Eastern Indonesia in 1945–1950, which was a dynamic change due to Eastern Indonesia’s pluralistic character and different historical experiences. The dynamic aspects were spurred by the competition between new national identities promoted after the Proclamation of Independence on August 17, 1945, wherein pre-national identities were merged, both local and regional, that were deeply rooted in society. Interestingly, the identity issue during this period has been freely and transparently discussed in the public sphere. The issue to be addressed is to what extent local political figures played a role in establishing process of political identity in Eastern Indonesia, so that it could be incorporated into the country’s historiography, which had lacked space in Indonesia’s national history for more than fifty years. The sources used included the speeches of local political figures published in local newspapers and magazines during the revolution and archives of the State of East Indonesia. Using the historical method these primary sources would be examined along with secondary sources. This study argued that among the people of Eastern Indonesia, the multi-political identities – national and pre-national – could co-exist harmoniously without contesting one another. This is different from the political identity supported by the Republic of Indonesia after the Proclamation of Independence, as pre-national identity was to be eliminated since it was considered as countering Indonesian revolution. This leads to the lack of Eastern Indonesian perspectives in Indonesia national historiography, particularly in the historiography of the revolution era.


Author(s):  
Murdan Murdan

Some Indonesian people assume that Legal Policy is not much different from the politicization of law, and some other people conclude that legal policy is the political domination of the law. This view or conclusions about legal policy is high mistake or fault. In the context of Indonesian legal science, the legal policy in the direction of legal policy issued officially by the state and all its attributes to achieve the country or state goals. So, what the mean about the legal policy on Islamic law? The meaning of Islamic LegalPolicy is the contribution of Islamic Law in various legal developments in Indonesia, which aims to help realize or achieve the objectives of the implementation of the Unitary State of the Republic of Indonesia. This paper will discuss and present descriptions of the concepts of Islamic LegalPolicy in Indonesia and the contribution of Islamic Law in the development of Indonesian national Law, which is oriented towards efforts to realize the ideals and objectives of the establishment of the Indonesian Law.


2019 ◽  
Vol 3 (2) ◽  
pp. 56
Author(s):  
Fajar Syarif

The debate over the relationship between religion and the state reappeared when the New Order regime was at its peak of power, the 1980s. This has a fundamental need to strengthen the Unitary State of the Republic of Indonesia (NKRI) and establish Pancasila as the only state ideology and the only principle for religious and social organizations. This need certainly created an extraordinary paradigmatic controversy among all components of the nation, especially Muslims: between following the political will of the New Order or remaining a supporter of the establishment of an "Islamic state", not a Pancasila state. This is a big dilemma for the Indonesian people which in reality consists of thousands of islands, hundreds of ethnicities and languages, and dozens of religions, while the majority of the population is Muslim where the idea of establishing an 'Islamic state' has not vanished from the ideals of a number of Islamic organizations or groups.


2019 ◽  
Vol 1 (5) ◽  
Author(s):  
Ida Susilowati ◽  
Zahrotunnimah Zahrotunnimah ◽  
Nur Rohim Yunus

AbstractPresidential Election in 2019 has become the most interesting executive election throughout Indonesia's political history. People likely separated, either Jokowi’s or Prabowo’s stronghold. Then it can be assumed, when someone, not a Jokowi’s stronghold he or she certainly within Prabowo’s stronghold. The issue that was brought up in the presidential election campaign, sensitively related to religion, communist ideology, China’s employer, and any other issues. On the other side, politics identity also enlivened the presidential election’s campaign in 2019. Normative Yuridis method used in this research, which was supported by primary and secondary data sourced from either literature and social phenomenon sources as well. The research analysis concluded that political identity has become a part of the political campaign in Indonesia as well as in other countries. The differences came as the inevitability that should not be avoided but should be faced wisely. Finally, it must be distinguished between political identity with the politicization of identity clearly.Keywords. Identity Politics, 2019 Presidential Election


Sign in / Sign up

Export Citation Format

Share Document