scholarly journals Public Opinion Leaders as a Means Of Representing the Image of the Republic of Mordovia

Author(s):  
Larisa A. Zaytseva

Introduction. The social function of a public opinion leader is to draw public attention to the most important issues of public life, participate in public discussions, explain and influence public opinion. Political communication is implemented in two dimensions – pragmatic and symbolic, which have very close relationships. The symbolic dimension develops and promotes ideas about society that create, maintain, or destroy political identity. For external target groups of image-making (political and business elites, decision-makers at the federal level, investors, highly qualified migrants, partially residents of other regions), significant repeaters of information about the region are representatives of state authorities and management, leaders of political parties and socio-political movements, bright representatives of the political opposition, etc. Materials and Methods. The research methodology was based on the method of cognitive mapping, which allowed analyzing and visualizing information transmitted by public opinion leaders about the regional space, determining the specifics of the perception of the Republic in the external power environment, and a historical and evolutionary approach that made it possible to trace the evolution of content. Time period of the study: 2012–2019. The study traced a series of judgments, stable expressions used by political and public figures about Mordovia, its potential, development prospects, and its leadership. Results and Discussion. Public opinion leaders (political and business elite, party figures, opposition, etc.) are significant repeaters of information about the region. Political communication is implemented in two main dimensions – pragmatic and symbolic, where the latter involves not rational understanding, but the suggestion of stable meanings. Symbolic politics has always been used by the authorities, especially in times of crisis, so the opinions conveyed by person-images become the basis of symbolic capital that promotes ideas about society (territory), creates, supports or destroys political identity. The external image of the Republic of Mordovia, which is formed on the basis of broadcast opinions, is contradictory. During the study period, we can note some evolution of the image of the Republic, broadcast by the leaders of public opinion. Attention to the region is noticeably increasing due to significant events of various scales. The high authority of the former leadership and loyal “electoral behavior” of the region contributed to the creation and broadcast of a positive image from the federal government and was a reason for criticism from opposition leaders. The celebration of the Millennium of unity of the Mordovian people with the peoples of the Russian state in 2012 was perceived positively by the majority of public opinion leaders and was actively broadcast in the media. The inclusion of Saransk among the host cities of the world football championship was received ambiguously: from a positive assessment to skeptical doubts about the correctness of such a choice. The legacy of the championship was not only the modernized infrastructure, but also the aggravated socio-economic problems of the region, which could not but affect its external image. Discussion and Conclusions. Thus, the positive image of the “territory of innovation”, “dynamically developing region with high-quality agricultural products” and “region of spiritual revival” coexists with the image of the territory of “total falsification”. The nature of the broadcast opinions is closely related to the peculiarities of the political situation and the official/oppositional position of the leader of public opinion in the discourse space.

Author(s):  
Cristina Cirtita-Buzoianu

This paper aims to analyze the image and identity of political actors during an electoral campaign, as these two elements are defining for political marketing in attracting and convincing voters. With that in mind we will monitor the image of the two candidates for the position of mayor in the 2012 electoral campaign in Bacău, as it appeared in the written local press. The analysis of the two politicians will be made from the perspective of two pre-established image indicators: the political and the human dimensions. Each of the two dimensions has sub indicators pre-established in order to validate the general mediatized image of the candidate. Regarding the political dimension we will measure the sub indicators: political communication, attitude towards corruption, interest for civil problems, the ability to negotiate and political project, while the human dimension has the following sub indicators: faith, empathy, morality, honesty, charisma, consistency and leadership. Thus, we will try to identify if there are major differences between the two dimensions, for the two candidates, from a quantitative as well as a qualitative perspective.


2019 ◽  
Vol 9 (2) ◽  
pp. 42
Author(s):  
Tulus Tampubolon ◽  
Guntur Freddy Prisanto ◽  
Niken Febrina Ernungtyas ◽  
Irwansyah Irwansyah ◽  
Sekartaji Anisa Putri

Abstract As a political communicator, members of the DPR RI need to realize good political communication for the sake of the continuation of democracy. The Indonesian Parliament as a political actor that has an important role in the sustainability of democracy needs to manage their political communication from the front stage, back stage, and impression management aspects according to Goffman's theory as well as possible. In this study, it was examined how the political communication of the Indonesian Parliament in revising Law No. 32 of 2002 using the Goffman drama theory. The method used in this research is qualitative research using observation data collection techniques to three groups of the Republic of Indonesia DPR. From this dramaturgical analysis the researchers found that DPR groups had three front stages and one backstage each. Also found was a shadowing stage faced by the DPR in carrying out political communication activities. Political communication behavior carried out at the front stage is more formal and prioritizes the interests of the community. As is the case at the back stage, political communication is more relaxed and personal and group interests emerge. Key words:  Dramaturgy, Legislative Dramaturgy, Indonesian Parliament Dramaturgy   Abstrak Sebagai komunikator politik, anggota DPR RI perlu mewujudkan komunikasi politik yang baik demi kelangsungan demokrasi. DPR RI sebagai aktor politik yang memiliki peran penting dalam keberlangsungan demokrasi perlu mengelola komunikasi politik mereka dari aspek front stage, back stage, serta impression management sesuai dengan teori Goffman sebaik mungkin. Dalam penelitian ini diteliti bagaimana komunikasi politik DPR RI dalam melakukan revisi UU No. 32 tahun 2002 dengan menggunakan teori dramatugri Goffman. Metode yang digunakan dalam penelitian ini ialah penelitian kualitatif menggunakan teknik pengumpulan data observasi kepada tiga kelompok DPR RI. Dari analisis dramaturgi ini peneliti menemukan temuan bahwa kelompok-kelompok DPR memiliki masing-masing tiga pangung depan dan satu panggung belakang. Ditemukan juga panggung bayangan yang dihadapi oleh DPR dalam menjalankan kegiatan komunikasi politik. Perilaku komunikasi politik yang dilakukan pada front stage bersifat lebih formal dan mengutamakan kepentingan masyarakat. Lain halnya dengan yang dilakukan pada back stage, komunikasi politik bersifat lebih santai dan muncul kepentingan-kepentingan pribadi maupun kelompok. Kata kunci:  Dramaturgi; Dramaturgi Legislasi; Dramaturgi DPR


2019 ◽  
Vol 2 (1) ◽  
pp. 59-70
Author(s):  
Titin Yuniartin

This paper discusses the political identity of the Prosperous Justice Party (PKS). PKS is one of the parties based on Islam but stands firmly in the auspices of the Unitary State of the Republic of Indonesia. PKS is born from movement, LDK-KAMMI-PK-PKS. The ideals of the Khilafah Islamiyah are always present in the ideals of the movement. Although in the auspices of plural and multicultural country, the PKS still exists to adjust with the Republic of Indonesia. PKS political identity for some may seem gray. This is understandable, especially if we look at it from the perspective of incomplete Islamic understanding. The concept of the caliphate of Islamiyah ala PKS is different from what is understood and developed in other activism. In essence, the Islamic caliphate that the PKS wants to uphold is international justice, international welfare, international harmony, and world prosperity. It starts from building prosperity, harmony, and national justice.


Author(s):  
E.V. Pinyugina

The article analyzes the ethics of social networks and its relationship with political identity. Two dimensions of the ethics of social networks are identified – the ethics of users and the ethics of platform owners. Using the example of political communication and the actions of social networks during the US protests in 2020, the transition from a procedural ethics based on ensuring freedom of speech and the equivalence of all types of identity to an ethics of protecting oppressed classes and groups is considered. The trends of different ethical assessments and reactions of users and owners of social networks in the same situations in the same political context, arbitrary denial of equal access to political communication to users and politicians due to disapproval of their political identity are revealed. Such ethics are not universal, are applied selectively and can damage the democratic foundations of any society, especially in the context of the growing unlimited power of the owners of communication platforms.


Author(s):  
Thomas Mergel

One of the phenomena of the Weimar Republic most in need of explanation is the rapid change from an initially widespread and overwhelming approval of the republic, to vast parts of society turning away from democracy just a few years later. This chapter explores the Reichstag elections and political communication around them as a manifestation of political group affiliations, traditions, and political expectations. Voting rights were expanded significantly, with democratic inclusion taking on new dimensions. However, this did not fundamentally challenge traditional affiliations to political camps. The radicalization of the electorate was a process that largely occurred within the political camps. This resulted in a culture of antagonism becoming more dominant, which, at the same time, clashed with the widespread longing for a homogeneous ‘people’s community’ and organic leadership.


POLITEA ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 181
Author(s):  
Nur Rofiq Addiansyah ◽  
Isti’anah Isti’anah

<p class="06IsiAbstrak"><span lang="EN-GB">This article will discuss the Indonesian people, the Minister of Maritime Affairs and Fisheries of the Republic of Indonesia in 2014-2019, Susi Pudjiastuti. Susi is a central figure who is able to steal public attention. Various academic writings have been written about the figure of Susi Pudjiastuti, most of which discuss leadership and communication strategies. This paper wants to look deeper into the strength and leadership of Islam. This paper wants to look at the power possessed by Susi, the Domination of Charisma and Islamic Leadership. Susi Pudjiastuti gave a deep picture that women in Islam do not get shackles to do politics. Women get a broad space and leadership skills that are not much different from men. This paper uses a qualitative approach to character studies. The data collection method in this paper is obtained through documentation from time media, books and other literature. Further research that can be done includes the political leadership of Islamic women in the bureaucracy, as well as differences in leadership between men and women.</span></p>


Author(s):  
Katimin ◽  
Syukur Kholil ◽  
Yusfriadi

The political journey of Aceh's traditional dayah ulema before, did not succeed in gaining public support in the two election periods, namely the 2009-2014 period and the 2014-2019 period. Supposedly, the politics of the Dayah ulema had the full support of the people of Aceh which incidentally were a majority Muslim. This phenomenon is influenced by various factors, including political communication. Regarding scholars as political communicators, ethics is the most important thing in determining political success. Therefore, it will be examined regarding the ethics of political communication of traditional Acehnese dayah scholars. This study uses a qualitative approach with reference to ethnographic principles. The purpose of this study is to reveal the ethics of political communication in Aceh's traditional dayah ulema in Bireuen District.The results showed that the ethics of political communication of Aceh's traditional dayah ulema in the district of Bireuen generally referred to efforts to preserve their religious status as heirs of the Prophet in the morality of al-karimah. The spirit of the cleric who made them a public figure and public opinion to attract public empathy, is considered to have used religion for political purposes. The assumption of using da'wah pulpit as a campaign media indicates that there is justification for the absence of ethical communication politics.


2021 ◽  
Vol 94 ◽  
pp. 03017
Author(s):  
Olesya Blinova ◽  
Yuliya Gorbunova

Today's youth, being a keyactor in the use of digital technologies, prefers digital participation in the political sphere of society. The main practices used by young people in their online participation are marginal. The marginality of the political practices of youth is revealed in their hybridity, which manifests itself in the binary of normativity - abnormality, norm - deviation, etc. Using the trend-watching method in the course of the research made it possible to identify the nonlinear and virulent nature of the marginal practices of youth, which makes it difficult to predict their impact, that, according to the authors, actualizes the need to identify the value foundations of their application. Content analysis of young people (18-30 years old) accounts in social networks, Instagram and Youtube channels of public opinion leaders revealed such value foundations of marginal political practices of young people as: patriotism, solidarity, non-violence, participation and independence.The nature of the identified axiological foundations made it possible to draw a conclusion about the transition from the traditional values of political participation of young people to the values of self-expression, the acquisition and implementation of civic subjectivity.


2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 129-134
Author(s):  
Marat Zufarovich Galiullin ◽  
Ramil Rashitovich Kadyrov ◽  
Victoria Ravilꞌevna Sagitova ◽  
Luiza Kajumovna Karimova

The article reveals the main problems related to the Islamic factor in the political life of Uzbekistan. The crucial issue of gaining political identity is the attitude of States to human rights and the Islamic factor. Since the Republic was part of the USSR for a long time, an atheistic paradigm prevailed in political life. The Islamic factor is becoming a key factor in the problem of gaining cultural and national identity in Central Asia, as part of the national elite saw sovereign States under the flag of Islam and Sharia law. The authors note that the independence of States has set their leadership a serious task to preserve the main gains of the social state and the acquisition of religious identity in the lives of citizens of the country. The article shows the experience of harmonious coexistence of different faiths in a region where citizens retain their basic rights.


2009 ◽  
Vol 38 (1) ◽  
pp. 47-69 ◽  
Author(s):  
JENNIFER L. JACKSON

ABSTRACTThis article discusses stylistic and contextual variations in the political oratory (kabary politika) of urban Madagascar. New imported oratorical styles and older styles ofkabaryrepresent competing linguistic markets where political leaders field broader issues of political modernity, fighting government corruption through reforms toward transparency.Kabaryhas become the object of criticism in models for transparent government practice. This has affected the way leaders speak to and about the country, reifying a moral structure arguing what constitutes truth and how speakers understand language as conveying that truth. In this respect, this article describes linguistic and metalinguistic encodings of transparency versus corruption in the political communication styles of highland Malagasy political orators. It looks at how the rhetorical modes of an urban polity are reorganized in ways that reshape vernacular epistemologies of truth in language and shift the production of particular publics and their access to participation in political process. (Madagascar,kabary, oratory, democracy, linguistic variation, language ideology, truth and ethics, public opinion, public culture)*


Sign in / Sign up

Export Citation Format

Share Document